Paul Goodman : American Writer, Critic, Psychotherapist, and Anarchist Philosopher

September 9, 1911 — August 2, 1972

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As the movement became the Movement and shifted to a struggle between the Old Left and the New Left, Goodman remained unapologetically free. Many of his former followers abandoned him as he refused to offer a blueprint for building structures for the future, preferring the formulation of here, now, next.

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From : Fitzgerald Bio

"Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, pre-ordained standardization, excessive planning, etc."

From : "The black flag of anarchism," by Paul Goodman


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About Paul Goodman

 Paul Goodman 1

Paul Goodman 1

Paul Goodman was born in New York City on September 9, 1911. He never knew his father who abandoned the family when Paul was an infant. This left his bohemian mother a working single parent. His brother Percival left home early. He was raised without much supervision by his mother's sisters and his older sister Alice in the rich atmosphere of the urban Jewish intellectual community of the early part of the century. He was a bookish and curious child who roamed freely in the streets, parks, museums and libraries of New York City absorbing a truly free education. He graduated from City College in the depression year of 1931 and sneaked into classes at Columbia and Harvard. Through a Columbia professor he was invited to teach at the University of Chicago while he earned his Ph.D in Literature, but he was fired from his job (as he was fired from every teaching job in his life) because he insisted on his right to fall in love with his students. He was never in the closet about his bisexuality and saw no reason to hide it even in the face of the trouble it caused him in that less permissive time.

Through the next twenty-five years he lived with his common-law wife Sally. Goodman had two daughters, Susan (whose mother was Virginia Miller, Goodman's first wife) and Daisy, and a son, Matthew Ready. During this time they lived in decent poverty and an ideal environment for serious people. They got by on little jobs including a $5 per story contract with the MGM story department in New York for plot synopses of French novels. During this time he wrote furiously. He considered himself an artist and produced mostly poems, plays and short stories. He promoted himself vigorously but met with little acceptance of his mostly avant-garde style. He was involved with little literary magazines, theater groups and political activities centered around the Spanish Anarchist Hall (Solidaridad International Anti-Fascista).

Midlife found Paul Goodman drained and fearful in the face of his status as a marginal artist with children to raise. He wrote in a journal: I am at a loss, in our great city, how to do anything at all that could make an immediate difference in our feeling and practice (and so in my own feeling and practice). Therefore I have ceased to want anything, I do not know what we want. It was at this time that he met Fritz Perls, a German Jew who spent the Hitler years in South Africa and fled to the United States as the apartheid regime arose there. Perls had studied with the founding generation of Freudians but soon developed a very unconventional therapeutic practice. Perls' ideas blended well with Goodman's and they were soon involved in a rich collaboration, founding the Gestalt Therapy Institute and writing Gestalt Therapy.

This exposure shifted Goodmanâs career from artist/writer to social critic. He wrote no more stories or plays and fewer poems. His breakthrough book, Growing Up Absurd, was rejected by a dozen publishers before finally seeing print in 1960 and becoming a huge success. Soon the rest of society began to catch up to him as young people began to rebel against the excessive conventionality of the fifties. He was well placed to address the anti-institutional critique which emerged at this time and led to massive change in the years to come. By the mid-sixties he was adopted as sort of an uncle of the youth/student movement, wrote a book a year, and made almost constant campus appearances. His contribution was scholarly yet personal, classical yet revolutionary, and thoroughly natural and anti-institutional.

As the movement became the Movement and shifted to a struggle between the Old Left and the New Left, Goodman remained unapologetically free. Many of his former followers abandoned him as he refused to offer a blueprint for building structures for the future, preferring the formulation of here, now, next. He seemed both saddened and relieved by this and soon settled into his familiar status as outsider critic, but now with a comfortable fame and some financial security.

In 1967 his son Mathew died tragically in a mountain climbing accident. Friends say he never recovered from the grief this caused him. Soon his health began to deteriorate and his writing mellowed into the reflections of an old warrior. He died of a heart attack on August 2, 1972, just short of his sixty-first birthday.

By: John Fitzgerald

From : Paul Goodman Biography, by John Fitzgerald, from Anarchy Archives

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1961
We propose banning private cars from Manhattan Island. Permitted motor vehicles would be busses, small taxis, vehicles for essential services (doctor, police, sanitation, vans, etc.), and the trucking used in light industry. Present congestion and parking are unworkable, and other proposed solutions are uneconomic, disruptive, unhealthy, nonurban, or impractical. It is hardly necessary to prove that the actual situation is intolerable. “Motor trucks average less than six miles per hour in traffic, as against eleven miles per hour for horse drawn vehicles in 1911.” “During the ban on nonessential vehicles during the heavy snowstorm of February 1961, air pollution dropped 66 percent.” (New York Times, March... (From: bopsecrets.org.)
1968
Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, preordained standardization, excessive planning, etc. Anarchists want to increase intrinsic functioning and diminish extrinsic power. This is a social-psychological hypothesis with obvious political implications. Depending on varying historical conditions that present various threats t... (From: The Stan Iverson Memorial Library, Infoshop & Arch....)
What is most significant, it seems to me, is the earnest attention paid to the Children and Family as a subject, the desire of parents to be Informed and thereby do their best, rather than following their wit and impulse; or to say this another way, what is significant is the importance assigned in our society to Psychology itself? for Psychology is still by and large the family-psychology that Freud made it discussing the problems of jealousy, infantile dependency authority, submissiveness and rebelliousness, and sibling competition: and problems of spite, moral prejudice and other reaction-formations springing from instinctual deprivation. This interest in the Children is of course hopeful, for the increase of wisdom cannot fail... (From: http://www.tao.ca/~freedom/goodman.html.)
1961
I am asked for my thoughts about the content and style of anti-war films, and how to make such a film. First of all, such a film must at least not do positive harm by predisposing its audience toward war. The images of senseless violence, horror, and waste that are usually employed in the commercially successful “antiwar” films do have a titillating effect and remain in the soul as excitants and further incitements. Let me show how this works. (1) In cinematic conditions of bright screen and dark theater, lasting for many minutes and tending to fascination and hypnosis, images of horror easily detach themselves from the kind of intellectual and ethical framework in which they are usually presented, and they attac... (From: http://www.bopsecrets.org/CF/goodman.htm.)
1970
In Volume Two of Anarchism: A Documentary History of Libertarian Ideas, subtitled The Emergence of the New Anarchism (1939–1977), I document the remarkable resurgence of anarchist ideas and action following the tragic defeat of the Spanish anarchists in the Spanish Revolution and Civil War, and the mass carnage of the Second World War. Below, I have collected additional writings from many of the people who were responsible for that resurgence. Herbert Read, Marie Louise Berneri, Paul Goodman, David Wieck, Daniel Guerin, Alex Comfort, George Woodcock and the Noir et Rouge group in France were among those who made anarchism relevant again, despite its critics’ attempts to consign it to the dustbin of history. Volume Two of ... (From: TheAnarchistLibrary.org.)
1960
VI. Social Animal 1. Let us next talk about marriage and so-called “animal” functions of the social animal. Everyone agrees that an important condition for the troubles of growing up is the troubles between the parents at home, brutal quarrels and drunkenness, coldness, one or the other or both parents getting away as often as possible and being withdrawn while present, and marriages breaking up. The most common popular, and mayoral, prescription for delinquency is “more parental supervision.” In the usual circumstances this would likely increase the tension and the trouble, but be that as it may: the question remains, how? how to have reasonable supervision when the marriages themselves are no good? for presu... (From: TheAnarchistLibrary.org.)
1966
Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, States, preordained standardization, excessive planning, etc. Anarchists want to increase intrinsic functioning and diminish extrinsic power. This is a social-psychological hypothesis with obvious political implications. Depending on varying historical conditions that present various threats to th... (From: TheAnarchistLibrary.org.)
1962
In a disturbing study of the paralyzing effects of war spirit and war preparations, “The Arms Race as an Aspect of Popular Culture,” Professor Robert Engler of Columbia warns us of the dislocation of scientific and professional education; the dislocation of the normal pattern of economy and industry; the growing spirit of the garrison state: censorship, lying propaganda, the infiltration of the (retired) military into the industrial system; the crazy competitive goals in armaments and the space race; the astonishing distortion of community values in the private-shelter business. People accept the whittling away of civil liberties. There is distortion even in the play and dreams of children. We must ask also the opposite q... (From: TheAnarchistLibrary.org.)

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Quotes by Paul Goodman

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"Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, pre-ordained standardization, excessive planning, etc."

From : "The black flag of anarchism," by Paul Goodman

"There cannot be a history of anarchism in the sense of establishing a permanent state of things called 'anarchist.' It is always a continual coping with the next situation, and a vigilance to make sure that past freedoms are not lost and do not turn into the opposite, as free enterprise turned into wage-slavery and monopoly capitalism, or the independent judiciary turned into a monopoly of courts, cops, and lawyers, or free education turned into School Systems."

From : "The black flag of anarchism," by Paul Goodman

"As our families are, the children in both their present satisfaction and the free growth of their powers, are certainly crushed, thwarted, pushed, hurt, and misled by their hostile and doting grown-ups. Frankly, I doubt that you can find one child in a dozen who is not being seriously injured, in quite definite and tangible ways, by his family."

From : "The Children and Psychology," by Paul Goodman

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September 9, 1911
Birth Day.

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August 2, 1972
Death Day.

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November 15, 2016; 5:19:36 PM (UTC)
Added to http://revoltlib.com.

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January 9, 2022; 5:23:36 PM (UTC)
Updated on http://revoltlib.com.

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