Browsing Revolt Library By Tag : individualist

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From the Encyclopedia Britannica
ANARCHISM (from the Gr. , and , contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its... (From : Anarchy Archives.)


Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)


Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...


This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. THE ANARCHIST MOVEMENT TODAY By Alexander Berkman The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every p... (From : Anarchy Archives.)

(1812 - 1886) ~ American Individualist Anarchist, Abolitionist, and Labor Union Activist : He moved to New York, where he became interested in linguistics, and later equitable commerce. He established a utopian community in New York City called Unity Home, and it was during this time that he began to formulate his philosophy of universology. (From : Anarchy Archives.)
• "Under the old order of things, government interfered to determine the trade or occupation of the Individual, to settle his religious faith, to regulate his locomotion, to prescribe his hours of relaxation and retiremeut, the length of his beard, the cut of his apparel, his relative rank, the mode of his social intercourse, and so on continuously, until government was in fact every thing, and the Individual nothing." (From : "The True Constitution Of Government In The Sovere....)
• "The whole of that legislation which establishes or tolerates that form of human bondage which is called slavery is at this moment undergoing the most determined and vigorous onset of public opinion which any false and tyrannical institution of Government was ever called upon to endure. The full and final abolition of slavery can not but be regarded, by every reflecting mind, as prospectively certain." (From : "The True Constitution Of Government In The Sovere....)
• "Government still deals with criminals by the old-fashioned process of punishment, but both science and philanthropy concur in pronouncing that the grand remedial agency for crime is prevention, and not cure." (From : "The True Constitution Of Government In The Sovere....)


Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, pre-ordained standardization, excessive planning, etc. Anarchists want to increase intrinsic functioning and diminish extrinsic power. This is a social-psychological hypothesis with obvious political implications. Depending on varying historical conditions that present various threats to t... (From : The Stan Iverson Memorial Library, Infoshop & Arch....)


Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic and always authoritarian Communism advocated in the first half of this century and practiced in certa... (From : Anarchy Archives.)


Owing to a perhaps natural misunderstanding, it was stated in the American report to the Amsterdam Congress that I am a worker in the cause of Anarchist Communism. The report should have said Anarchism, simply, as I am not now, and never have been at any time, a Communist. I was for several years an individualist, but becoming convinced that a number of the fundamental propositions of individualistic economy would result in the destruction of equal liberty, I relinquished those beliefs. In doing so, however, I did not accept the proposed economy of Communism, which in some respects would entail the same result, destruction of equal freedom; always, of course, in my opinion, which I very willingly admit should not be weighed by others as of ... (From : TheAnarchistLibrary.org.)

(1866 - 1912) ~ American Anarchist, Feminist, and Freethinker, With Roots in Individualism and Collectivism : Yet the ascetic also had the soul of a poet. In her poetry and even in her prose, Voltairine eloquently expressed a passionate love of music, of nature, and of Beauty. (From : The Storm!.)
• "...political action is never taken, nor even contemplated, until slumbering minds have first been aroused by direct acts of protest against existing conditions." (From : Direct Action.)
• "...Life cries to live, and Property denies its freedom to live; and Life will not submit." (From : Direct Action.)
• "What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, --- not for a day, nor a year, but for a life-time." (From : The Dominant Idea.)


Over 200 people crowded the little hall at 13, Farringdon Road, at our second meeting, on March 15th. The debate was to have been on Individualist and Communist Anarchism; but as no Individualists or Mutualists appeared to state their side of the question, the discussion turned chiefly on Free Communism. Comrade Kropotkin opened the proceedings with an hour's speech, which we print elsewhere. When he resumed his seat, the audience showed their interest in the subject by a brisk fire of questions, and then engaged in a somewhat desultory debate. The chief result of the discussion was to show that we Socialists of all shades of opinion are a long way yet from a thorough common understanding. 11 Nature is not slow to equip us in the prison uni... (From : AnarchyArchives.)

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