Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The re...
CURSORY STRICTURES ON THE CHARGE DELIVERED BY LORD CHIEF JUSTICE EYRE TO THE GRAND JURY, OCTOBER 2 , 1794. =========================================== FIRST PUBLISHED IN THE MORNING CHRONICLE OCTOBER 21 =========================================== LONDON: PRINTED FOR C. AND G. KEARSLWY, N0. 46, FLEET STREET. 1794. CURSORY STRICTURES, &c. A Special Commission was opened on the second day of October, for the trial of certain persons apprehended upon suspicion of High Treason, the greater part of whom were taken into custody in the month of May 1794. Upon this occasion a charge was delivered to the Grand Jury, by Sir James Eyre, Lord Chief Justice of the Court of Common Pleas. It is one of the first privileges of an Englishman, one of the f... (From : Anarchy Archives.)
Dar Fûr, by Élisée Reclus
DAR-FÔR. DAR-FÔR, or the “Country of Fûr," more commonly called Darfur, by fusing the two words in a similar fashion to that in which the French say "Angleterre," instead of "Pays des Anglais," is the region which stretches west of Kordofân on the route to the river Niger. Dar-Fôr does not entirely belong to the Nile basin. Its western slope, which has as yet been explored but by few travelers, appears to lose its waters in depressions with no outlet; but if the rainfall were sufficiently abundant the wadies of this region, changed into permanent watercourses, would ultimately reach Lake Tsad. The streams draining in the direction of the Nile also run dry in the plains, except in the season of the kharif,... (From : Anarchy Archives.)
CHAPTER 1. TRIAL BY JURY. SECTION 1 THE RIGHT OF JURIES TO JUDGE THE JUSTICE OF THE LAWS. SECTION II. CHAPTER II. THE TRIAL BY JURY, AS DEFINED BY MAGNA CARTA. SECTION I. THE HISTORY OF THE MAGNA CARTA SECTION II. THE LANGUAGE OF THE MAGNA CARTA CHAPTER III. ADDITIONAL PROOFS OF THE RIGHTS AND DUTIES OF JURORS. SECTION 1. Weakness of the Regal Authority. SECTION II. The Ancient Common Law Juries mere Court of Conscience SECTION III. The Oaths of Jurors SECTION IV. The Right of Juries to fix Sentence. SECTION V. The Oaths of Judges SECTION VI. The Coronation Oath. CHAPTER IV. THE RIGHTS AND DUTIES OF JURIES IN CIVIL SUITS. CHAPTER V. OBJECTIONS ANSWERED. CHAPTER VI. JURIES OF THE PRESENT DAY ILLEGAL. (From : Anarchy Archives.)
The counterfeiters and poisoners of ideas, in their attempt to obscure the line between truth and falsehood, find a valuable ally in the conservatism of language. Conceptions and words that have long ago lost their original meaning continue through centuries to dominate mankind. Especially is this true if these conceptions have become a common-place, if they have been instilled in our beings from our infancy as great and irrefutable verities. The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers, because it is much easier to imitate than to create. Our age has given birth to two intellectual giants, who have undertaken to transvalue the dead social and moral values of the past, espe... (From : Anarchy Archives.)
The development of agriculture--Over-population prejudice-- Can the soil of Great Britain feed its inhabitants?-- British agriculture-- Compared with agriculture in France; in Belgium; in Denmark--Market-gardening; its achievements--Is it profitable to grow wheat in Great Britain?-- American agriculture: intensive culture in the States. The industrial and commercial history of the world during the last fifty years has been a history of decentralization of industry. It was not a mere shifting of the center of gravity of commerce, such as Europe witnessed in the past, when the commercial hegemony migrated from Italy to Spain, to Holland, and finally to Britain: it had a much deeper meaning, as it excluded the very possibility of commercial or industrial hegemony. It has shown the growth of quite new conditions, and new conditions require new adaptations. To endeavor to revive the past would be useless: a new departure must be taken by civilized nations. Of...
by Voltairine de Cleyre What have you done, O skies, That the millions should kneel to you? Why should they lift wet eyes, Grateful with human dew? Why should they clasp their hands, And bow at thy shrines, O heaven, Thanking thy high commands For the mercies that thou hast given? What have those mercies been, O thou who art called the Good? Who trod through a world of sin, And stood where the felon stood What is that wondrous peace Vouchsafed to the child of dust For whom all doubt shall cease In the light of thy perfect trust? How hast Thou heard their prayers Smoking up from the bleeding sod, Who, crushed by their weight of cares, Cried up to thee, Most High God ... ... .... ... ... ... ... ... ... Where the swamps of Humanity sicken Rea... (From : Anarchy Archives.)
Godwin, William . The History of the Life of William Pitt, Earl of Chatham. London: Printed for the author, and sold by G. Kearsley. Dublin: Potts, Wilson, Walker and Byrne. pp. i - xvii. THE H I S T O R Y OF THE L I F E OF W I L L I A M P I T T, EARL OF CHATHAM QUANTO MAGIS ADMIRAREMINI, SI AUDISSETIS IPSUM! Cicero D U B L I N: PRINTED FOR MESSRS. POTTS, WILSON, WALKER, AND BYRNE. M,DCC,LXXXIII, TO THE RIGHT HONORABLE CHARLES, Lord CAMDEN, LORD PRESIDENT OF HIS MAJESTY'S MOST HONORABLE PRIVY COUNCIL... (From : Anarchy Archives.)
The Impulse to Power introduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative. With men, the matter is... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)
I N S T R U C T I O N S TO A S T A T E S M A N. HUMBLY INSCRIBED TO T H E R I G H T H O N O U R A B L E GEORGE EARL TEMPLE. LO N D O N: Printed for J. MURRAY, Fleet-Street; J. DEBRETT, Piccadilly; and J. SEWELL, Cornhill. M.DCC.LXXXIV. TO THE RIGHT HONORABLE GEORGE EARL TEMPLE. MY LORD, THE following papers fell into my hands by one of those unaccountable accidents, so frequent in human life, but which in the relation appear almost incredible. I will not however trouble your lordship with the story. If they be worthy of the press, it is of no great consequence to the public how they found... (From : Anarchy Archives.)
“At the station before the last, when the conductor came to take the tickets, I took my baggage and went out on the car platform, and the consciousness that the climax was near at hand only added to my agitation. I was cold, my jaw trembled so that my teeth chattered. Mechanically I left the station with the crowd, I took a tchik, and I started. I looked at the few people passing in the streets and at the dvorniks. I read the signs, without thinking of anything. After going half a verst my feet began to feel cold, and I remembered that in the car I had taken off my woolen socks, and had put them in my traveling bag. Where had I put the bag? Was it with me? Yes, and the basket? “I bethought myself that I had totally forgotten my baggage. I took out my check, and then decided it was not worth while to return. I continued on my way. In spite of all my efforts to remember, I cannot at this moment make out why I was in such a hurry. I know only that I was conscious...
II.--HOW THEY WERE ESTABLISHED--1172-1319. Henry's work in Ireland, referred to in the first section, was brought to an untimely close by a peremptory summons to answer for his share in Archbishop Becket's murder before all ecclesiastical council in Normandy. A summons to which he dared not reply, as he (lid in former years, with " By God's eye, I care not an egg for your councils." He feared to offend the Pope and thereby lose the clerical support in Ireland. He had therefore to rely on the colonists' instincts of self-preservation for the maintenance of their footing, and on their rapacity for the extension of their borders, As might be expected, the ships that bore him and his " ironclads " from Waterford harbor were scarce out of sight ... (From : AnarchyArchives.)
We are wrong when we say that the Christian doctrine is concerned only with the salvation of the individual, and has nothing to do with questions of State. Such an assertion is simply a bold affirmation of an untruth, which, when we examine it seriously, falls of itself to the ground. It is well (so I said); I will resist not evil; I will turn the other cheek in private life; but hither comes the enemy, or here is an oppressed nation, and I am called upon to do my part in the struggle against evil, to go forth and kill. I must decide the question, to serve God or tohu, to go to war or not to go. Perhaps I am a peasant; I am appointed mayor of a village, a judge, a juryman; I am obliged to take the oath of office, to judge, to condemn. What ought I to do? Again I must choose between the divine law and the human law. Perhaps I am a monk living in a monastery; the neighboring peasants trespass upon our pasturage, and I am appointed to resist evil, to plead for justice...
PETER KROPOTKIN's first political book, 'Paroles d'un Révolté' -- a collection of articles from 'LeRévolté', the paper he had founded In Geneva in 1879 -- was published in France in 1885, while he was serving a five-year prison sentence. It has been translated into nearly all the main languages of the world but, though most of its nineteen chapters have appeared in English at various times and in various places as articles or pamphlets or both, there has never been a complete translation. The first English language edition of the whole book will be published by the Libertarian Book Club of New York next year, In commemoration of the fiftieth anniversary of Kropotkin's death, under the title 'Words of a Rebel' (co... (From : Anarchy Archives.)