The Kreutzer Sonata, And Other Stories

By Leo Tolstoy (1889)

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Untitled Anarchism The Kreutzer Sonata, And Other Stories

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)

(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)

Chapters

47 Chapters | 66,826 Words | 375,197 Characters

On comparing with the original Russian some English translations of Count Tolstoy’s works, published both in this country and in England, I concluded that they were far from being accurate. The majority of them were retranslations from the French, and I found that the respective transitions through which they had passed tended to obliterate many of the beauties of the Russian language and of the peculiar characteristics of Russian life. A satisfactory translation can be made only by one who understands the language and SPIRIT of the Russian people. As Tolstoy’s writings contain so many idioms it is not an easy task to render them into intelligible English, and the one who successfully accomplishes this must be a native of Russia... (From: Gutenberg.org.)
Travelers left and entered our car at every stopping of the train. Three persons, however, remained, bound, like myself, for the farthest station: a lady neither young nor pretty, smoking cigarettes, with a thin face, a cap on her head, and wearing a semi-masculine outer garment; then her companion, a very loquacious gentleman of about forty years, with baggage entirely new and arranged in an orderly manner; then a gentleman who held himself entirely aloof, short in stature, very nervous, of uncertain age, with bright eyes, not pronounced in color, but extremely attractive,—eyes that darted with rapidity from one object to another. This gentleman, during almost all the journey thus far, had entered into conversation with no fellow-tr... (From: Gutenberg.org.)
Scarcely had the old man gone when a general conversation began. “There’s a little Old Testament father for you,” said the clerk. “He is a Domostroy,” * said the lady. “What savage ideas about a woman and marriage!” *The Domostroy is a matrimonial code of the days of Ivan the Terrible. “Yes, gentlemen,” said the lawyer, “we are still a long way from the European ideas upon marriage. First, the rights of woman, then free marriage, then divorce, as a question not yet solved.” . . . “The main thing, and the thing which such people as he do not understand,” rejoined the lady, “is that only love consecrates marriage, and that the real marriage is that w... (From: Gutenberg.org.)
I resumed mine, also. The lawyer and the lady whispered together. I was sitting beside Posdnicheff, and I maintained silence. I desired to talk to him, but I did not know how to begin, and thus an hour passed until we reached the next station. There the lawyer and the lady went out, as well as the clerk. We were left alone, Posdnicheff and I. “They say it, and they lie, or they do not understand,” said Posdnicheff. “Of what are you talking?” “Why, still the same thing.” He leaned his elbows upon his knees, and pressed his hands against his temples. “Love, marriage, family,—all lies, lies, lies.” He rose, lowered the lamp-shade, lay down with his elbows on the cushion, and closed h... (From: Gutenberg.org.)
“Well, I am going then to tell you my life, and my whole frightful history,—yes, frightful. And the story itself is more frightful than the outcome.” He became silent for a moment, passed his hands over his eyes, and began:— “To be understood clearly, the whole must be told from the beginning. It must be told how and why I married, and what I was before my marriage. First, I will tell you who I am. The son of a rich gentleman of the steppes, an old marshal of the nobility, I was a University pupil, a graduate of the law school. I married in my thirtieth year. But before talking to you of my marriage, I must tell you how I lived formerly, and what ideas I had of conjugal life. I led the life of so many other s... (From: Gutenberg.org.)
“Yes: for ten years I lived the most revolting existence, while dreaming of the noblest love, and even in the name of that love. Yes, I want to tell you how I killed my wife, and for that I must tell you how I debauched myself. I killed her before I knew her. “I killed THE wife when I first tasted sensual joys without love, and then it was that I killed MY wife. Yes, sir: it is only after having suffered, after having tortured myself, that I have come to understand the root of things, that I have come to understand my crimes. Thus you will see where and how began the drama that has led me to misfortune. “It is necessary to go back to my sixteenth year, when I was still at school, and my elder brother a first-year student... (From: Gutenberg.org.)
“Yes, so it is; and that went farther and farther with all sorts of variations. My God! when I remember all my cowardly acts and bad deeds, I am frightened. And I remember that ‘me’ who, during that period, was still the butt of his comrades’ ridicule on account of his innocence. “And when I hear people talk of the gilded youth, of the officers, of the Parisians, and all these gentlemen, and myself, living wild lives at the age of thirty, and who have on our consciences hundreds of crimes toward women, terrible and varied, when we enter a parlor or a ball-room, washed, shaven, and perfumed, with very white linen, in dress coats or in uniform, as emblems of purity, oh, the disgust! There will surely come a time... (From: Gutenberg.org.)
“And it was very easy to capture me, since I was brought up under artificial conditions, like cucumbers in a hothouse. Our too abundant nourishment, together with complete physical idleness, is nothing but systematic excitement of the imagination. The men of our society are fed and kept like reproductive stallions. It is sufficient to close the valve,—that is, for a young man to live a quiet life for some time,—to produce as an immediate result a restlessness, which, becoming exaggerated by reflection through the prism of our unnatural life, provokes the illusion of love. “All our idyls and marriage, all, are the result for the most part of our eating. Does that astonish you? For my part, I am astonished that we do ... (From: Gutenberg.org.)
“And note, also, this falsehood, of which all are guilty; the way in which marriages are made. What could there be more natural? The young girl is marriageable, she should marry. What simpler, provided the young person is not a monster, and men can be found with a desire to marry? Well, no, here begins a new hypocrisy. “Formerly, when the maiden arrived at a favorable age, her marriage was arranged by her parents. That was done, that is done still, throughout humanity, among the Chinese, the Hindus, the Mussulmans, and among our common people also. Things are so managed in at least ninety-nine per cent. of the families of the entire human race. “Only we riotous livers have imagined that this way was bad, and have invente... (From: Gutenberg.org.)
“Do you know,” suddenly continued Posdnicheff, “that this power of women from which the world suffers arises solely from what I have just spoken of?” “What do you mean by the power of women?” I said. “Everybody, on the contrary, complains that women have not sufficient rights, that they are in subjection.” “That’s it; that’s it exactly,” said he, vivaciously. “That is just what I mean, and that is the explanation of this extraordinary phenomenon, that on the one hand woman is reduced to the lowest degree of humiliation and on the other hand she reigns over everything. See the Jews: with their power of money, they avenge their subjection, just as the women do. &l... (From: Gutenberg.org.)
“That, then, was the way in which I was captured. I was in love, as it is called; not only did she appear to me a perfect being, but I considered myself a white blackbird. It is a commonplace fact that there is no one so low in the world that he cannot find some one viler than himself, and consequently puff with pride and self-contentment. I was in that situation. I did not marry for money. Interest was foreign to the affair, unlike the marriages of most of my acquaintances, who married either for money or for relations. First, I was rich, she was poor. Second, I was especially proud of the fact that, while others married with an intention of continuing their polygamic life as bachelors, it was my firm intention to live monogamically ... (From: Gutenberg.org.)
“All marry in this way. And I did like the rest. If the young people who dream of the honeymoon only knew what a disillusion it is, and always a disillusion! I really do not know why all think it necessary to conceal it. “One day I was walking among the shows in Paris, when, attracted by a sign, I entered an establishment to see a bearded woman and a water-dog. The woman was a man in disguise, and the dog was an ordinary dog, covered with a sealskin, and swimming in a bath. It was not in the least interesting, but the Barnum accompanied me to the exit very courteously, and, in addressing the people who were coming in, made an appeal to my testimony. ‘Ask the gentleman if it is not worth seeing! Come in, come in! It only c... (From: Gutenberg.org.)
“Strange theory!” cried I. “Strange in what? According to all the doctrines of the Church, the world will have an end. Science teaches the same fatal conclusions. Why, then, is it strange that the same thing should result from moral Doctrine? ‘Let those who can, contain,’ said Christ. And I take this passage literally, as it is written. That morality may exist between people in their worldly relations, they must make complete chastity their object. In tending toward this end, man humiliates himself. When he shall reach the last degree of humiliation, we shall have moral marriage. “But if man, as in our society, tends only toward physical love, though he may clothe it with pretexts and the false forms ... (From: Gutenberg.org.)
“All of us, men and women, are brought up in these aberrations of feeling that we call love. I from childhood had prepared myself for this thing, and I loved, and I loved during all my youth, and I was joyous in loving. It had been put into my head that it was the noblest and highest occupation in the world. But when this expected feeling came at last, and I, a man, abandoned myself to it, the lie was pierced through and through. Theoretically a lofty love is conceivable; practically it is an ignoble and degrading thing, which it is equally disgusting to talk about and to remember. It is not in vain that nature has made ceremonies, but people pretend that the ignoble and the shameful is beautiful and lofty. “I will tell you bru... (From: Gutenberg.org.)
“Yes, much worse than the animal is man when he does not live as a man. Thus was I. The horrible part is that I believed, inasmuch as I did not allow myself to be seduced by other women that I was leading an honest family life, that I was a very mortal being, and that if we had quarrels, the fault was in my wife, and in her character. “But it is evident that the fault was not in her. She was like everybody else, like the majority. She was brought up according to the principles exacted by the situation of our society,—that is, as all the young girls of our wealthy classes, without exception, are brought up, and as they cannot fail to be brought up. How many times we hear or read of reflections upon the abnormal condition o... (From: Gutenberg.org.)
“Yes, jealousy, that is another of the secrets of marriage known to all and concealed by all. Besides the general cause of the mutual hatred of husbands and wives resulting from complicity in the pollution of a human being, and also from other causes, the inexhaustible source of marital wounds is jealousy. But by tacit consent it is determined to conceal them from all, and we conceal them. Knowing them, each one supposes in himself that it is an unfortunate peculiarity, and not a common destiny. So it was with me, and it had to be so. There cannot fail to be jealousy between husbands and wives who live immorally. If they cannot sacrifice their pleasures for the welfare of their child, they conclude therefrom, and truly, that they will... (From: Gutenberg.org.)
“The children came rapidly, one after another, and there happened what happens in our society with children and doctors. Yes, children, maternal love, it is a painful thing. Children, to a woman of our society, are not a joy, a pride, nor a fulfillment of her vocation, but a cause of fear, anxiety, and interminable suffering, torture. Women say it, they think it, and they feel it too. Children to them are really a torture, not because they do not wish to give birth to them, nurse them, and care for them (women with a strong maternal instinct—and such was my wife—are ready to do that), but because the children may fall sick and die. They do not wish to give birth to them, and then not love them; and when they love, they do ... (From: Gutenberg.org.)
“We lived at first in the country, then in the city, and, if the final misfortune had not happened, I should have lived thus until my old age and should then have believed that I had had a good life,—not too good, but, on the other hand, not bad,—an existence such as other people lead. I should not have understood the abyss of misfortune and ignoble falsehood in which I floundered about, feeling that something was not right. I felt, in the first place, that I, a man, who, according to my ideas, ought to be the master, wore the petticoats, and that I could not get rid of them. The principal cause of my subjection was the children. I should have liked to free myself, but I could not. Bringing up the children, and resting upo... (From: Gutenberg.org.)
“So we lived in the city. In the city the wretched feel less sad. One can live there a hundred years without being noticed, and be dead a long time before anybody will notice it. People have no time to inquire into your life. All are absorbed. Business, social relations, art, the health of children, their education. And there are visits that must be received and made; it is necessary to see this one, it is necessary to hear that one or the other one. In the city there are always one, two, or three celebrities that it is indispensable that one should visit. “Now one must care for himself, or care for such or such a little one, now it is the professor, the private tutor, the governesses, . . . and life is absolutely empty. In thi... (From: Gutenberg.org.)
Posdnicheff’s face had become transformed; his eyes were pitiable; their expression seemed strange, like that of another being than himself; his mustache and beard turned up toward the top of his face; his nose was diminished, and his mouth enlarged, immense, frightful. “Yes,” he resumed “she had grown stouter since ceasing to conceive, and her anxieties about her children began to disappear. Not even to disappear. One would have said that she was waking from a long intoxication, that on coming to herself she had perceived the entire universe with its joys, a whole world in which she had not learned to live, and which she did not understand. “‘If only this world shall not vanish! When time is past, when... (From: Gutenberg.org.)
“In order that you may understand me, I must tell you how this happened. We were living along, and all seemed well. Suddenly we began to talk of the children’s education. I do not remember what words either of us uttered, but a discussion began, reproaches, leaps from one subject to another. ‘Yes, I know it. It has been so for a long time.’ . . . ‘You said that.’ . . . ‘No, I did not say that.’ . . . ‘Then I lie?’ etc. “And I felt that the frightful crisis was approaching when I should desire to kill her or else myself. I knew that it was approaching; I was afraid of it as of fire; I wanted to restrain myself. But rage took possession of my whole being. My wife found herself... (From: Gutenberg.org.)
“When we moved to Moscow, this gentleman—his name was Troukhatchevsky—came to my house. It was in the morning. I received him. In former times we had been very familiar. He tried, by various advances, to reestablish the familiarity, but I was determined to keep him at a distance, and soon he gave it up. He displeased me extremely. At the first glance I saw that he was a filthy debauche. I was jealous of him, even before he had seen my wife. But, strange thing! some occult fatal power kept me from repulsing him and sending him away, and, on the contrary, induced me to suffer this approach. What could have been simpler than to talk with him a few minutes, and then dismiss him coldly without introducing him to my wife? But no... (From: Gutenberg.org.)
“All that day I did not speak to my wife. I could not. Her proximity excited such hatred that I feared myself. At the table she asked me, in presence of the children, when I was to start upon a journey. I was to go the following week to an assembly of the Zemstvo, in a neighboring locality. I named the date. She asked me if I would need anything for the journey. I did not answer. I sat silent at the table, and silently I retired to my study. In those last days she never entered my study, especially at that hour. Suddenly I heard her steps, her walk, and then a terribly base idea entered my head that, like the wife of Uri, she wished to conceal a fault already committed, and that it was for this reason that she came to see me at this u... (From: Gutenberg.org.)
“I think that it is superfluous to say that I was very vain. If one has no vanity in this life of ours, there is no sufficient reason for living. So for that Sunday I had busied myself in tastefully arranging things for the dinner and the musical soiree. I had purchased myself numerous things for the dinner, and had chosen the guests. Toward six o’clock they arrived, and after them Troukhatchevsky, in his dress-coat, with diamond shirt-studs, in bad taste. He bore himself with ease. To all questions he responded promptly, with a smile of contentment and understanding, and that peculiar expression which was intended to mean: ‘All that you may do and say will be exactly what I expected.’ Everything about him that was n... (From: Gutenberg.org.)
“Two days later I started for the assembly, having bid farewell to my wife in an excellent and tranquil state of mind. In the district there was always much to be done. It was a world and a life apart. During two days I spent ten hours at the sessions. The evening of the second day, on returning to my district lodgings, I found a letter from my wife, telling me of the children, of their uncle, of the servants, and, among other things, as if it were perfectly natural, that Troukhatchevsky had been at the house, and had brought her the promised scores. He had also proposed that they play again, but she had refused. “For my part, I did not remember at all that he had promised any score. It had seemed to me on Sunday evening that h... (From: Gutenberg.org.)
“I had to go twenty-five versts by carriage and eight hours by train. By carriage it was a very pleasant journey. The coolness of autumn was accompanied by a brilliant sun. You know the weather when the wheels imprint themselves upon the dirty road. The road was level, and the light strong, and the air strengthening. The tarantass was comfortable. As I looked at the horses, the fields, and the people whom we passed, I forgot where I was going. Sometimes it seemed to me that I was traveling without an object,—simply promenading,—and that I should go on thus to the end of the world. And I was happy when I so forgot myself. But when I remembered where I was going, I said to myself: ‘I shall see later. Don’t think ... (From: Gutenberg.org.)
“At the station before the last, when the conductor came to take the tickets, I took my baggage and went out on the car platform, and the consciousness that the climax was near at hand only added to my agitation. I was cold, my jaw trembled so that my teeth chattered. Mechanically I left the station with the crowd, I took a tchik, and I started. I looked at the few people passing in the streets and at the dvorniks. I read the signs, without thinking of anything. After going half a verst my feet began to feel cold, and I remembered that in the car I had taken off my woolen socks, and had put them in my traveling bag. Where had I put the bag? Was it with me? Yes, and the basket? “I bethought myself that I had totally forgotten my... (From: Gutenberg.org.)
“I Remember only the expression of their faces when I opened the door. I remember that, because it awakened in me a feeling of sorrowful joy. It was an expression of terror, such as I desired. Never shall I forget that desperate and sudden fright that appeared on their faces when they saw me. He, I believe, was at the table, and, when he saw or heard me, he started, jumped to his feet, and retreated to the sideboard. Fear was the only sentiment that could be read with certainty in his face. In hers, too, fear was to be read, but accompanied by other impressions. And yet, if her face had expressed only fear, perhaps that which happened would not have happened. But in the expression of her face there was at the first moment—at lea... (From: Gutenberg.org.)
“Strange thing! Again, when I had left my study, and was passing through the familiar rooms, again the hope came to me that nothing had happened. But the odor of the drugs, iodoform and phenic acid, brought me back to a sense of reality. “‘No, everything has happened.’ “In passing through the hall, beside the children’s chamber, I saw little Lise. She was looking at me, with eyes that were full of fear. I even thought that all the children were looking at me. As I approached the door of our sleeping-room, a servant opened it from within, and came out. The first thing that I noticed was HER light gray dress upon a chair, all dark with blood. On our common bed she was stretched, with knees drawn up. &ldq... (From: Gutenberg.org.)
In a certain kingdom there lived a rich peasant, who had three sons—Simeon (a soldier), Tarras-Briukhan (fat man), and Ivan (a fool)—and one daughter, Milania, born dumb. Simeon went to war, to serve the Czar; Tarras went to a city and became a merchant; and Ivan, with his sister, remained at home to work on the farm. For his valiant service in the army, Simeon received an estate with high rank, and married a noble’s daughter. Besides his large pay, he was in receipt of a handsome income from his estate; yet he was unable to make ends meet. What the husband saved, the wife wasted in extravagance. One day Simeon went to the estate to collect his income, when the steward informed him that there was no income, saying: &ldqu... (From: Gutenberg.org.)
It was disappointing to the Stary Tchert (Old Devil) that the brothers did not quarrel over the division of the property, and that they separated peacefully; and he cried out, calling his three small devils (Tchertionki). “See here,” said he, “there are living three brothers—Simeon the soldier, Tarras-Briukhan, and Ivan the Fool. It is necessary that they should quarrel. Now they live peacefully, and enjoy each other’s hospitality. The Fool spoiled all my plans. Now you three go and work with them in such a manner that they will be ready to tear each other’s eyes out. Can you do this?” “We can,” they replied. “How will you accomplish it?” “In this way: We will first... (From: Gutenberg.org.)
Ivan having succeeded in plowing all but a small portion of his land, he returned the next day to finish it. The pain in his stomach continued, but he felt that he must go on with his work. He tried to start his plow, but it would not move; it seemed to have struck a hard root. It was the small devil in the ground who had wound his feet around the plowshares and held them. “This is strange,” thought Ivan. “There were never any roots here before, and this is surely one.” Ivan put his hand in the ground, and, feeling something soft, grasped and pulled it out. It was like a root in appearance, but seemed to possess life. Holding it up he saw that it was a little devil. Disgusted, he exclaimed, “See the nasty thi... (From: Gutenberg.org.)
The small devil finished with Simeon that night, and according to agreement went to the assistance of his comrade who had charge of Ivan, that he might help to conquer the Fool. He went to the field and searched everywhere, but could find nothing but the hole through which the small devil had disappeared. “Well, this is strange,” he said; “something must have happened to my companion, and I will have to take his place and continue the work he began. The Fool is through with his plowing, so I must look about me for some other means of compassing his destruction. I must overflow his meadow and prevent him from cutting the grass.” The little devil accordingly overflowed the meadow with muddy water, and, when Ivan went... (From: Gutenberg.org.)
The small devil who had charge of Tarras finished with him that night, and according to agreement proceeded to the assistance of the other two to help them conquer Ivan. Arriving at the plowed field he looked around for his comrades, but found only the hole through which one had disappeared; and on going to the meadow he discovered the severed tail of the other, and in the rye-field he found yet another hole. “Well,” he thought, “it is quite clear that my comrades have met with some great misfortune, and that I will have to take their places and arrange the feud between the brothers.” The small devil then went in search of Ivan. But he, having finished with the field, was nowhere to be found. He had gone to the for... (From: Gutenberg.org.)
The brothers, having finished their houses, moved into them and lived apart from their father and brother. Ivan, when he had completed his plowing, made a great feast, to which he invited his brothers, telling them that he had plenty of beer for them to drink. The brothers, however, declined Ivan’s hospitality, saying, “We have seen the beer moujiks drink, and want none of it.” Ivan then gathered around him all the peasants in the village and with them drank beer until he became intoxicated, when he joined the Khorovody (a street gathering of the village boys and girls, who sing songs), and told them they must sing his praises, saying that in return he would show them such sights as they had never before seen in their liv... (From: Gutenberg.org.)
The next morning Ivan’s exploits were the talk of the village, and news of the wonderful things he had done reached the ears of his brother Simeon, who immediately went to Ivan to learn all about it. “Explain to me,” he said; “from whence did you bring the soldiers, and where did you take them?” “And what do you wish to know for?” asked Ivan. “Why, with soldiers we can do almost anything we wish—whole kingdoms can be conquered,” replied Simeon. This information greatly surprised Ivan, who said: “Well, why did you not tell me about this before? I can make as many as you want.” Ivan then took his brother to the barn, but he said: “While I am willing to create t... (From: Gutenberg.org.)
Ivan remained on the farm and worked to support his father, mother, and dumb sister. Once it happened that the old dog, which had grown up on the farm, was taken sick, when Ivan thought he was dying, and, taking pity on the animal, placed some bread in his hat and carried it to him. It happened that when he turned out the bread the root which the little devil had given him fell out also. The old dog swallowed it with the bread and was almost instantly cured, when he jumped up and began to wag his tail as an expression of joy. Ivan’s father and mother, seeing the dog cured so quickly, asked by what means he had performed such a miracle. Ivan replied: “I had some roots which would cure any disease, and the dog swallowed one of th... (From: Gutenberg.org.)
The brothers lived and reigned. Simeon, the eldest brother, with his straw soldiers took captive the genuine soldiers and trained all alike. He was feared by every one. Tarras-Briukhan, the other brother, did not squander the gold he obtained from Ivan, but instead greatly increased his wealth, and at the same time lived well. He kept his money in large trunks, and, while having more than he knew what to do with, still continued to collect money from his subjects. The people had to work for the money to pay the taxes which Tarras levied on them, and life was made burdensome to them. Ivan the Fool did not enjoy his wealth and power to the same extent as did his brothers. As soon as his father-in-law, the late Czar, was buried, he discarded... (From: Gutenberg.org.)
The old devil grew tired of waiting for the good news which he expected the little devils to bring him. He waited in vain to hear of the ruin of the brothers, so he went in search of the emissaries which he had sent to perform that work for him. After looking around for some time, and seeing nothing but the three holes in the ground, he decided that they had not succeeded in their work and that he would have to do it himself. The old devil next went in search of the brothers, but he could learn nothing of their whereabouts. After some time he found them in their different kingdoms, contented and happy. This greatly incensed the old devil, and he said, “I will now have to accomplish their mission myself.” He first visited Simeo... (From: Gutenberg.org.)
The old devil, having finished with the second brother, went to Ivan the Fool. This time he disguised himself as a General, the same as in the case of Simeon, and, appearing before Ivan, said: “Get an army together. It is disgraceful for the ruler of a kingdom to be without an army. You call your people to assemble, and I will form them into a fine large army.” Ivan took the supposed General’s advice, and said: “Well, you may form my people into an army, but you must also teach them to sing the songs I like.” The old devil then went through Ivan’s kingdom to secure recruits for the army, saying: “Come, shave your heads [the heads of recruits are always shaved in Russia] and I will give each of you... (From: Gutenberg.org.)
The old devil, failing to ruin Ivan’s kingdom with soldiers, transformed himself into a nobleman, dressed exquisitely, and became one of Ivan’s subjects, with the intention of compassing the downfall of his kingdom—as he had done with that of Tarras. The “nobleman” said to Ivan: “I desire to teach you wisdom and to render you other service. I will build you a palace and factories.” “Very well,” said Ivan; “you may live with us.” The next day the “nobleman” appeared on the Square with a sack of gold in his hand and a plan for building a house, saying to the people: “You are living like pigs, and I am going to teach you how to live decently. You are to buil... (From: Gutenberg.org.)
Polikey was a court man—one of the staff of servants belonging to the court household of a boyarinia (lady of the nobility). He held a very insignificant position on the estate, and lived in a rather poor, small house with his wife and children. The house was built by the deceased nobleman whose widow he still continued to serve, and may be described as follows: The four walls surrounding the one izba (room) were built of stone, and the interior was ten yards square. A Russian stove stood in the center, around which was a free passage. Each corner was fenced off as a separate enclosure to the extent of several feet, and the one nearest to the door (the smallest of all) was known as “Polikey’s corner.” Elsewhere in ... (From: Gutenberg.org.)
One evening Polikey was sitting on his bed beside the table, preparing some medicine for the cattle, when suddenly the door was thrown wide open, and Aksiutka, a young girl from the court, rushed in. Almost out of breath, she said: “My mistress has ordered you, Polikey Illitch [son of Ilia], to come up to the court at once!” The girl was standing and still breathing heavily from her late exertion as she continued: “Egor Mikhailovitch, the superintendent, has been to see our lady about having you drafted into the army, and, Polikey Illitch, your name was mentioned among others. Our lady has sent me to tell you to come up to the court immediately.” As soon as Aksiutka had delivered her message she left the room in th... (From: Gutenberg.org.)
About half an hour had passed when the youngest child began to cry and Akulina arose to feed it. She had by this time ceased to weep, and after feeding the infant she again fell into her old position, with her face buried in her hands. She was very pale, but this only increased her beauty. After a time she raised her head, and staring at the burning candle she began to question herself as to why she had married, and as to the reason that the Czar required so many soldiers. Presently she heard steps outside, and knew that her husband was returning. She hurriedly wiped away the last traces of her tears as she arose to let him pass into the center of the room. Polikey made his appearance with a look of triumph on his face, threw his hat on t... (From: Gutenberg.org.)
Very early the next morning, almost before the stars had hidden themselves from view, there was seen standing before Polikey’s home a low wagon, the same in which the superintendent himself used to ride; and harnessed to it was a large-boned, dark-brown mare, called for some unknown reason by the name of Baraban (drum). Aniutka, Polikey’s eldest daughter, in spite of the heavy rain and the cold wind which was blowing, stood outside barefooted and held (not without some fear) the reins in ore hand, while with the other she endeavored to keep her green and yellow overcoat wound around her body, and also to hold Polikey’s sheepskin coat. In the house there were the greatest noise and confusion. The morning was still so dark ... (From: Gutenberg.org.)
Before dawn the next morning Polikey was up, and after harnessing the mare and looking in his hat to see that the money was all right, he started on his return journey. Many times on the way Polikey took off his hat to see that the money was safe. Once he said to himself, “I think that perhaps it would be better if I should put it in my bosom.” This would necessitate the untying of his sash, so he decided to keep it still in his hat, or until he should have made half the journey, when he would be compelled to stop to feed his horse and to rest. He said to himself: “The lining is not sewn in very strongly and the envelope might fall out, so I think I had better not take off my hat until I reach home.” The money was... (From: Gutenberg.org.)
The whole day passed without any one in the village of Pokrovski having seen anything of Polikey. During the afternoon his mistress inquired many times as to his whereabouts, and sent Aksiutka frequently to Akulina, who each time sent back word that Polikey had not yet returned, saying also that perhaps the merchant had kept him, or that something had happened to the mare. His poor wife felt a heavy load upon her heart, and was scarcely able to do her housework and put everything in order for the next day (which was to be a holy-day). The children also anxiously awaited their father’s appearance, and, though for different reasons, could hardly restrain their impatience. The noblewoman and Akulina were concerned only in regard to Poli... (From: Gutenberg.org.)

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1889
The Kreutzer Sonata, And Other Stories — Publication.

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February 15, 2017; 7:39:56 PM (UTC)
Added to http://revoltlib.com.

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December 30, 2021; 5:03:25 PM (UTC)
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