Isabel Florence Hapgood

November 21, 1851 — June 26, 1928

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Untitled People Isabel Florence Hapgood

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About Isabel Florence Hapgood

Isabel Florence Hapgood was an American ecumenist, writer and translator, especially of Russian and French texts.

Hapgood was born in Boston, to Asa Hapgood and Lydia Anna Bronson Crossley, with her twin brother Asa. Their parents later had another son, William Frank Hapgood (who became a patent lawyer). Asa Hapgood was an inventor, and his family of English and Scottish descent had lived near Worcester, Massachusetts since the 17th century. Her mother's father had emigrated from England and owned a farm in Mason County, Kentucky. While Asa was sent to Harvard University, which did not accept women (and ultimately went into the paper business), Isabel attended Worcester's Collegiate Institute between 1863 and 1865, then transferred to Miss Porter's School in Farmington, Connecticut. She graduated in 1868, the year her father died. Hapgood showed considerable language abilities, mastering many Romance and Germanic as well as Slavic languages, including Russian, Polish and Church Slavonic.

From : Wikipedia.org

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1891
"And note, also, this falsehood, of which all are guilty; the way in which marriages are made. What could there be more natural? The young girl is marriageable, she should marry. What simpler, provided the young person is not a monster, and men can be found with a desire to marry? Well, no, here begins a new hypocrisy. "Formerly, when the maiden arrived at a favorable age, her marriage was arranged by her parents. That was done, that is done still, throughout humanity, among the Chinese, the Hindoos, the Mussulmans, and among our common people also. Things are so managed in at least ninety-nine per cent. of the families of the entire human race. "Only we riotous livers have imagined that this way was bad, and have invented another. And th... (From: Wikisource.org.)
1887
Division of labor is the law of all existing things, and, therefore, it should be present in human societies. It is very possible that this is so; but still the question remains, Of what nature is that division of labor which I behold in my human society? is it that division of labor which should exist? And if people regard a certain division of labor as unreasonable and unjust, then no science whatever can convince men that that should exist which they regard as unreasonable and unjust. Division of labor is the condition of existence of organisms, and of human societies; but what, in these human societies, is to be regarded as an organic division of labor? And, to whatever extent science may have investigated the division of labor in t...
1888
Prince Galtsin met more and more wounded men, in stretchers and on foot, supporting each other, and talking loudly. “When they rushed up, brothers,” said one tall soldier, who had two guns on his shoulder, in a bass voice, “when they rushed up and shouted, ‘Allah, Allah!’[G] they pressed each other on. You kill one, and another takes his place—you can do nothing. You never saw such numbers as there were of them....” But at this point in his story Galtsin interrupted him. “You come from the bastion?” “Just so, Your Honor!” “Well, what has been going on there? Tell me.” “Why, what has been going on? They attacked in force, Your Honor; they climbed over... (From: Gutenberg.org.)

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November 21, 1851
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June 26, 1928
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May 20, 2021; 5:43:24 PM (UTC)
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January 10, 2022; 1:28:18 PM (UTC)
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