Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Sunday Morning. I wrote to you yesterday, my ——; but, finding that the colonel is still detained (for his passport was forgotten at the office yesterday) I am not willing to let so many days elapse without your hearing from me, after having talked of illness and apprehensions. I cannot boast of being quite recovered, yet I am (I must use my Yorkshire phrase; for, when my heart is warm, pop come the expressions of childhood into my head) so lightsome, that I think it will not go badly with me.—And nothing shall be wanting on my part, I assure you; for I am urged on, not only by an enlivened affection for you, but by a new-born tenderness that plays cheerly round my dilating heart. I was therefore, ... (From: Gutenberg.org.)
1796
Private business and cares have frequently so absorbed me as to prevent my obtaining all the information during this journey which the novelty of the scenes would have afforded, had my attention been continually awake to inquiry. This insensibility to present objects I have often had occasion to lament since I have been preparing these letters for the press; but, as a person of any thought naturally considers the history of a strange country to contrast the former with the present state of its manners, a conviction of the increasing knowledge and happiness of the kingdoms I passed through was perpetually the result of my comparative reflections. The poverty of the poor in Sweden renders the civilization very partial, and slavery has retar... (From: Gutenberg.org.)
1793
[London, Dec. 1795.] You must do as you please with respect to the child.—I could wish that it might be done soon, that my name may be no more mentioned to you. It is now finished.—Convinced that you have neither regard nor friendship, I disdain to utter a reproach, though I have had reason to think, that the “forbearance” talked of, has not been very delicate.—It is however of no consequence.—I am glad you are satisfied with your own conduct. I now solemnly assure you, that this is an eternal farewel.—Yet I flinch not from the duties which tie me to life. That there is “sophistry” on one side or other, is certain; but now it matters not on which. On my part it has not be... (From: Gutenberg.org.)
1798
Darnford returned the memoirs to Maria, with a most affectionate letter, in which he reasoned on “the absurdity of the laws respecting matrimony, which, till divorces could be more easily obtained, was,” he declared, “the most insufferable bondage.” Ties of this nature could not bind minds governed by superior principles; and such beings were privileged to act above the dictates of laws they had no voice in framing, if they had sufficient strength of mind to endure the natural consequence. In her case, to talk of duty, was a farce, excepting what was due to herself. Delicacy, as well as reason, forbade her ever to think of returning to her husband: was she then to restrain her charming sensibility through mere prejud... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason desired the children to get their work, and draw near the table whilst she related the promised history; and in the afternoon, if the weather be fine, they were to visit the village school-mistress. Her father, the honorable Mr. Lofty, was the youngest son of a noble family; his education had been liberal, though his fortune was small. His relations, however, seemed determined to push him forward in life, before he disobliged them by marrying the daughter of a country clergyman, an accomplished, sensible woman. Some time after the birth of his daughter Anna, his elder brother, the Earl of Caermarthen, was reconciled to him; but this reconciliation only led him into expences, which his limited fortune could not... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
The opinions speciously supported, in some modern publications on the female character, and education, which have given the tone to most of the observations made, in a more cursory manner, on the sex, remain now to be examined. SECTION 5.1. I shall begin with Rousseau, and give a sketch of the character of women in his own words, interspersing comments and reflections. My comments, it is true, will all spring from a few simple principles, and might have been deduced from what I have already said; but the artificial structure has been raised with so much ingenuity, that it seems necessary to attack it in a more circumstantial manner, and make the application myself. Sophia, says Rousseau, should be as perfect a woman as Em... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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