Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

Entry 11110

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Mary Wollstonecraft

Not Logged In: Login?

0
0
Comments (0)
Images (9)
Works (7)
Permalink

On : of 0 Words

About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

1798
Sunday Night. I have just received your letter, and feel as if I could not go to bed tranquilly without saying a few words in reply—merely to tell you, that my mind is serene, and my heart affectionate. Ever since you last saw me inclined to faint, I have felt some gentle twitches, which make me begin to think, that I am nourishing a creature who will soon be sensible of my care.—This thought has not only produced an overflowing of tenderness to you, but made me very attentive to calm my mind and take exercise, lest I should destroy an object, in whom we are to have a mutual interest, you know. Yesterday—do not smile!—finding that I had hurt myself by lifting precipitately a large log of wood, ... (From: Gutenberg.org.)
1796
Tonsberg was formerly the residence of one of the little sovereigns of Norway; and on an adjacent mountain the vestiges of a fort remain, which was battered down by the Swedes, the entrance of the bay lying close to it. Here I have frequently strayed, sovereign of the waste; I seldom met any human creature; and sometimes, reclining on the mossy down, under the shelter of a rock, the prattling of the sea among the pebbles has lulled me to sleep—no fear of any rude satyr’s approaching to interrupt my repose. Balmy were the slumbers, and soft the gales, that refreshed me, when I awoke to follow, with an eye vaguely curious, the white sails, as they turned the cliffs, or seemed to take shelter under the pines which covered the lit... (From: Gutenberg.org.)
1793
[Havre] April 7 [1795]. Here I am at Havre, on the wing towards you, and I write now, only to tell you, that you may expect me in the course of three or four days; for I shall not attempt to give vent to the different emotions which agitate my heart—You may term a feeling, which appears to me to be a degree of delicacy that naturally arises from sensibility, pride—Still I cannot indulge the very affectionate tenderness which glows in my bosom, without trembling, till I see, by your eyes, that it is mutual. I sit, lost in thought, looking at the sea—and tears rush into my eyes, when I find that I am cherishing any fond expectations.—I have indeed been so unhappy this winter, I find it as difficult to acq... (From: Gutenberg.org.)
1798
“By watching my only visitor, my uncle’s friend, or by some other means, Mr. Venables discovered my residence, and came to inquire for me. The maid-servant assured him there was no such person in the house. A bustle ensued—I caught the alarm—listened—distinguished his voice, and immediately locked the door. They suddenly grew still; and I waited near a quarter of an hour, before I heard him open the parlor door, and mount the stairs with the mistress of the house, who obsequiously declared that she knew nothing of me. “Finding my door locked, she requested me to open it, and prepare to go home with my husband, poor gentleman! to whom I had already occasioned sufficient vexation.’ I made no reply. M... (From: Gutenberg.org.)
1788
The children were allowed to help themselves to fruit, when it made a part of their meal; and Caroline always took care to pick out the best, or swallow what she took in a hurry, lest she should not get as much as she wished for. Indeed she generally eat more than her share. She had several times eaten more than a person ought to eat at one time, without feeling any ill effects; but one afternoon she complained of a pain in her stomach in consequence of it, and her pale face, and languid eyes, plainly shewed her indisposition. Mrs. Mason gave her an emetic, and after the operation she was obliged to go to bed, though she had promised herself a pleasant walk that evening. She was left alone, for Mary was not permitted to stay at home wit... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

Image Gallery of Mary Wollstonecraft

Chronology

Back to Top
An icon of a baby.
April 27, 1759
Birth Day.

An icon of a gravestone.
September 10, 1797
Death Day.

An icon of a news paper.
December 19, 2021; 9:59:39 AM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 1:40:37 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top