Guy Debord

December 28, 1931 — November 30, 1994

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About Guy Debord

Guy Louis Debord (/dəˈbɔːr/; French: [gi dəbɔʁ]; 28 December 1931 – 30 November 1994) was a French Marxist theorist, philosopher, filmmaker, member of the Letterist International, founder of a Letterist faction, and founding member of the Situationist International (SI). He was also briefly a member of Socialisme ou Barbarie.

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In memory of Gerard Lebovici, assassinated in Paris on 5 March 1984, in a trap that remains mysterious.[1] “However critical the situation and circumstances in which you find yourself, despair of nothing; it is on the occasions in which everything is to be feared that it is necessary to fear nothing; it is when one is surrounded by all the dangers that it is not necessary to dread any; it is when one is without resources that it is necessary to count on all of them; it is when one is surprised that it is necessary to surprise the enemy himself.” Sun Tzu, The Art of War.[2] I These comments are sure to be promptly known by fifty or sixty people; a large number given the times in which we live and the ... (From: TheAnarchistLibrary.org.)
1978
I will make no concessions to the public in this film. I believe there are several good reasons for this decision, and I am going to state them. In the first place, it is well known that I have never made any concessions to the dominant ideas or ruling powers of my era. Moreover, nothing of importance has ever been communicated by being gentle with a public, not even one like that of the age of Pericles; and in the frozen mirror of the screen the spectators are not looking at anything that might suggest the respectable citizens of a democracy. But most importantly: this particular public, which has been so totally deprived of freedom and which has tolerated every sort of abuse, deserves less than any other to be treated... (From: TheAnarchistLibrary.org.)
1957
Revolution and Counterrevolution in Modern Culture First of all, we think the world must be changed. We want the most liberating change of the society and life in which we find ourselves confined. We know that such a change is possible through appropriate actions. Our specific concern is the use of certain means of action and the discovery of new ones, means which are more easily recognizable in the domain of culture and customs, but which must be applied in interrelation with all revolutionary changes. A society’s “culture” both reflects and prefigures its possible ways of organizing life. Our era is characterized by the lagging of revolutionary political action behind the development of modern possib... (From: TheAnarchistLibrary.org.)
1959
1 A mistake made by all the city planners is to consider the private automobile (and its byproducts, such as the motorcycle) as essentially a means of transportation. In reality, it is the most notable material symbol of the notion of happiness that developed capitalism tends to spread throughout the society. The automobile is at the center of this general propaganda, both as supreme good of an alienated life and as essential product of the capitalist market: It is generally being said this year that American economic prosperity is soon going to depend on the success of the slogan “Two cars per family.” 2 Commuting time, as Le Corbusier rightly noted, is a surplus labor which correspondingly reduces the amou... (From: TheAnarchistLibrary.org.)
Chapter 5: Time and History O, gentlemen, the time of life is short! ... An if we live, we live to tread on kings. Shakespeare, Henry IV 125 Man, “the negative being who is solely to the extent that he suppresses Being,” is one with time. Man’s appropriation of his own nature is at the same time his grasp of the development of the universe. “History is itself a real part of natural history, of the transformation of nature into man” (Marx). Conversely, this “natural history” has no real existence other than through the process of human history, the only vantage point from which one can take in that historical totality (like the modern telescope whose power enables one to look back in ... (From: TheAnarchistLibrary.org.)
Esteemed comrades, We regret to have to draw to your attention a serious and urgent question about which you would ordinarily know more than we, who are far away and foreigners.[1] But we are obligated to note the diverse circumstances that until now have made it impossible for you to know certain facts or their meaning. We believe it necessary, therefore, to clearly expose those facts to you, as well as the circumstances that have prevented them from reaching you. At this moment, more than fifty libertarians are being held in the prisons of Spain, and many among them have been held many years without being tried. The whole world, which every day hears about the struggles of the Basques,[2] completely ignores this aspect of th... (From: TheAnarchistLibrary.org.)
Every reasonably aware person of our time is aware of the obvious fact that art can no longer be justified as a superior activity, or even as a compensatory activity to which one might honorably devote oneself. The reason for this deterioration is clearly the emergence of productive forces that necessitate other production relations and a new practice of life. In the civil-war phase we are engaged in, and in close connection with the orientation we are discovering for certain superior activities to come, we believe that all known means of expression are going to converge in a general movement of propaganda that must encompass all the perpetually interacting aspects of social reality. There are several conflicting opinions about the f... (From: TheAnarchistLibrary.org.)

Image Gallery of Guy Debord

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An icon of a baby.
December 28, 1931
Birth Day.

An icon of a gravestone.
November 30, 1994
Death Day.

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April 21, 2020; 2:16:41 PM (UTC)
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January 10, 2022; 7:27:58 AM (UTC)
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