Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

Entry 11110

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Mary Wollstonecraft

Not Logged In: Login?

0
0
Comments (0)
Images (9)
Works (7)
Permalink

On : of 0 Words

About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

1798
July 3. There was a gloominess diffused through your last letter, the impression of which still rests on my mind—though, recollecting how quickly you throw off the forcible feelings of the moment, I flatter myself it has long since given place to your usual cheerfulness. Believe me (and my eyes fill with tears of tenderness as I assure you) there is nothing I would not endure in the way of privation, rather than disturb your tranquility.—If I am fated to be unhappy, I will labor to hide my sorrows in my own bosom; and you shall always find me a faithful, affectionate friend. I grow more and more attached to my little girl—and I cherish this affection without fear, because it must be a long time be... (From: Gutenberg.org.)
1796
Mary Wollstonecraft was born on the 27th of April, 1759. Her father—a quick-tempered and unsettled man, capable of beating wife, or child, or dog—was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Ballyshannon. Edward John Wollstonecraft—of whose children, besides Mary, the second child, three sons and two daughters lived to be men and women—in course of the got rid of about ten thousand pounds, which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft’s first-remembered home was in a farm at Epping. When she was five years old the family moved to another farm, by the ... (From: Gutenberg.org.)
1793
[Hull] Wednesday, Two o’Clock [May 27, 1795]. We arrived here about an hour ago. I am extremely fatigued with the child, who would not rest quiet with any body but me, during the night—and now we are here in a comfortless, damp room, in a sort of a tomb-like house. This however I shall quickly remedy, for, when I have finished this letter, (which I must do immediately, because the post goes out early), I shall sally forth, and inquire about a vessel and an inn. I will not distress you by talking of the depression of my spirits, or the struggle I had to keep alive my dying heart.—It is even now too full to allow me to write with composure.—Imlay,—dear Imlay,—am I always to be tossed about thu... (From: Gutenberg.org.)
1798
THE PUBLIC are here presented with the last literary attempt of an author, whose fame has been uncommonly extensive, and whose talents have probably been most admired, by the persons by whom talents are estimated with the greatest accuracy and discrimination. There are few, to whom her writings could in any case have given pleasure, that would have wished that this fragment should have been suppressed, because it is a fragment. There is a sentiment, very dear to minds of taste and imagination, that finds a melancholy delight in contemplating these unfinished productions of genius, these sketches of what, if they had been filled up in a manner adequate to the writer’s conception, would perhaps have given a new impulse to the manners of... (From: Gutenberg.org.)
1788
After breakfast, Mrs. Mason gave the children Mrs. Trimmer’s Fabulous Histories; and the subject still turned on animals, and the wanton cruelty of those who treated them improperly. The little girls were eager to express their detestation, and requested that in future they might be allowed to feed the chickens. Mrs. Mason complied with their request; only one condition was annexed to the permission, that they did it regularly. When you wait for your food, you learn patience, she added, and you can mention your wants; but those helpless creatures cannot complain. The country people frequently say,—How can you treat a poor dumb beast ill; and a stress is very properly laid on the word dumb;—for dumb they appear to those... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
There are many follies, in some degree, peculiar to women: sins against reason, of commission, as well as of omission; but all flowing from ignorance or prejudice, I shall only point out such as appear to be injurious to their moral character. And in animadverting on them, I wish especially to prove, that the weakness of mind and body, which men have endeavored by various motives to perpetuate, prevents their discharging the peculiar duty of their sex: for when weakness of body will not permit them to suckle their children, and weakness of mind makes them spoil their tempers—is woman in a natural state? SECTION 13.1. One glaring instance of the weakness which proceeds from ignorance, first claims attention, and call... (From: Gutenberg.org.)

Image Gallery of Mary Wollstonecraft

Chronology

Back to Top
An icon of a baby.
April 27, 1759
Birth Day.

An icon of a gravestone.
September 10, 1797
Death Day.

An icon of a news paper.
December 19, 2021; 9:59:39 AM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 1:40:37 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top