Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
London, Friday, May 22. I have just received your affectionate letter, and am distressed to think that I have added to your embarrassments at this troublesome juncture, when the exertion of all the faculties of your mind appears to be necessary, to extricate you out of your pecuniary difficulties. I suppose it was something relative to the circumstance you have mentioned, which made ——— request to see me to-day, to converse about a matter of great importance. Be that as it may, his letter (such is the state of my spirits) inconceivably alarmed me, and rendered the last night as distressing, as the two former had been. I have labored to calm my mind since you left me—Still I find that tranquility... (From: Gutenberg.org.)
1796
I left East Rusoer the day before yesterday. The weather was very fine; but so calm that we loitered on the water near fourteen hours, only to make about six and twenty miles. It seemed to me a sort of emancipation when we landed at Helgeraac. The confinement which everywhere struck me whilst sojourning among the rocks, made me hail the earth as a land of promise; and the situation shone with fresh luster from the contrast—from appearing to be a free abode. Here it was possible to travel by land—I never thought this a comfort before—and my eyes, fatigued by the sparkling of the sun on the water, now contentedly reposed on the green expanse, half persuaded that such verdant meads had never till then regaled them. I ros... (From: Gutenberg.org.)
1793
Thursday Night [Paris, Jan. 1794]. I have been wishing the time away, my kind love, unable to rest till I knew that my penitential letter had reached your hand—and this afternoon, when your tender epistle of Tuesday gave such exquisite pleasure to your poor sick girl, her heart smote her to think that you were still to receive another cold one.—Burn it also, my [Imlay]; yet do not forget that even those letters were full of love; and I shall ever recollect, that you did not wait to be mollified by my penitence, before you took me again to your heart. I have been unwell, and would not, now I am recovering, take a journey, because I have been seriously alarmed and angry with myself, dreading continually the fatal co... (From: Gutenberg.org.)
1798
“As my mind grew calmer, the visions of Italy again returned with their former glow of coloring; and I resolved on quitting the kingdom for a time, in search of the cheerfulness, that naturally results from a change of scene, unless we carry the barbed arrow with us, and only see what we feel. “During the period necessary to prepare for a long absence, I sent a supply to pay my father’s debts, and settled my brothers in eligible situations; but my attention was not wholly engrossed by my family, though I do not think it necessary to enumerate the common exertions of humanity. The manner in which my uncle’s property was settled, prevented me from making the addition to the fortune of my surviving sister, that I could... (From: Gutenberg.org.)
1788
The girls were visibly improved; an air of intelligence began to animate Caroline’s fine features; and benevolence gave her eyes the humid sparkle which is so beautiful and engaging. The interest that we take in the fate of others, attaches them to ourselves;—thus Caroline’s goodness inspired more affection than her beauty. Mary’s judgment grew every day clearer; or, more properly speaking, she acquired experience; and her lively feelings fixed the conclusions of reason in her mind. Whilst Mrs. Mason was rejoicing in their apparent improvement, she received a letter from their father, requesting her to allow his daughters to spend the winter in town, as he wished to procure them the best masters, an advantage that... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Modesty! Sacred offspring of sensibility and reason! true delicacy of mind! may I unblamed presume to investigate thy nature, and trace to its covert the mild charm, that mellowing each harsh feature of a character, renders what would otherwise only inspire cold admiration—lovely! Thou that smoothest the wrinkles of wisdom, and softenest the tone of the more sublime virtues till they all melt into humanity! thou that spreadest the ethereal cloud that surrounding love heightens every beauty, it half shades, breathing those coy sweets that steal into the heart, and charm the senses—modulate for me the language of persuasive reason, till I rouse my sex from the flowery bed, on which they supinely sleep life away! In... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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