Youth — Chapter 17 : I Get Ready To Pay Some Calls

By Leo Tolstoy (1857)

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)


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Chapter 17

On awaking next morning my first thoughts were of the affair with Kolpikoff. Once again I muttered to myself and stamped about the room, but there was no help for it. Today was the last day that I was to spend in Moscow, and it was to be spent, by Papa’s orders, in my paying a round of calls which he had written out for me on a piece of paper—his first solicitude on our account being not so much for our morals or our education as for our due observance of the convenances. On the piece of paper was written in his swift, broken hand-writing: “(1) Prince Ivan Ivanovitch WITHOUT FAIL; (2) the Iwins WITHOUT FAIL; (3) Prince Michael; (4) the Princess Nechludoff and Madame Valakhina if you wish.” Of course I was also to call upon my guardian, upon the rector, and upon the professors.

These last-mentioned calls, however, Dimitri advised me not to pay: saying that it was not only unnecessary to do so, but not the thing. However, there were the other visits to be got through. It was the first two on the list—those marked as to be paid “WITHOUT FAIL”—that most alarmed me. Prince Ivan Ivanovitch was a commander-in-chief, as well as old, wealthy, and a bachelor. Consequently, I foresaw that vis-a-vis conversation between him and myself—myself a sixteen-year-old student!—was not likely to be interesting. As for the Iwins, they too were rich—the father being a departmental official of high rank who had only on one occasion called at our house during my grandmother’s time. Since her death, I had remarked that the younger Iwin had fought shy of us, and seemed to give himself airs. The elder of the pair, I had heard, had now finished his course in jurisprudence, and gone to hold a post in St. Petersburg, while his brother Sergius (the former object of my worship) was also in St. Petersburg, as a great fat cadet in the Corps of Pages.

When I was a young man, not only did I dislike intercourse with people who thought themselves above me, but such intercourse was, for me, an unbearable torture, owing partly to my constant dread of being snubbed, and partly to my straining every faculty of my intellect to prove to such people my independence. Yet, even if I failed to fulfill the latter part of my father’s instructions, I felt that I must carry out the former. I paced my room and eyed my clothes ready disposed on chairs—the tunic, the sword, and the cap. Just as I was about to set forth, old Grap called to congratulate me, bringing with him Ilinka. Grap pere was a Russianized German and an intolerably effusive, sycophantic old man who was more often than not tipsy. As a rule, he visited us only when he wanted to ask for something, and although Papa sometimes entertained him in his study, old Grap never came to dinner with us. With his subserviency and begging propensities went such a faculty of good-humor and a power of making himself at home that every one looked upon his attachment to us as a great honor. For my part, however, I never liked him, and felt ashamed when he was speaking.

I was much put out by the arrival of these visitors, and made no effort to conceal the fact. Upon Ilinka I had been so used to look down, and he so used to recognize my right to do so, that it displeased me to think that he was now as much a matriculated student as myself. In some way he appeared to me to have made a POINT of attaining that equality. I greeted the pair coldly, and, without offering them any refreshment (since it went against the grain to do so, and I thought they could ask for anything, if they wanted it, without my first inviting them to state their requirements), gave orders for the drozhki to be got ready. Ilinka was a good-natured, extremely moral, and far from stupid young fellow; yet, for all that, what people call a person of moods. That is to say, for no apparent reason he was for ever in some PRONOUNCED frame of mind—now lachrymose, now frivolous, now touchy on the very smallest point. At the present moment he appeared to be in the last-named mood. He kept looking from his father to myself without speaking, except when directly addressed, at which times he smiled the self-deprecatory, forced smile under which he was accustomed to conceal his feelings, and more especially that feeling of shame for his father which he must have experienced in our house.

“So, Nicolas Petrovitch,” the old man said to me, following me everywhere about the room as I went through the operation of dressing, while all the while his fat fingers kept turning over and over a silver snuff-box with which my grandmother had once presented me, “as soon as ever I heard from my son that you had passed your examinations so well (though of course your abilities are well-known to everyone), I at once came to congratulate you, my dear boy. Why, I have carried you on my shoulders before now, and God knows that I love you as though you were my own son. My Ilinka too has always been fond of you, and feels quite at home with you.”

Meanwhile the said Ilinka remained sitting silently by the window, apparently absorbed in contemplation of my three-cornered cap, and every now and then angrily muttering something in an undertone.

“Now, I also wanted to ask you, Nicolas Petrovitch.” His father went on, “whether my son did well in the examinations? He tells me that he is going to be in the same faculty as yourself, and that therefore you will be able to keep an eye on him, and advise him, and so on.”

“Oh, yes, I suppose he passed well,” I replied, with a glance at Ilinka, who, conscious of my gaze, reddened violently and ceased to move his lips about. “And might he spend the day with you?” was the father’s next request, which he made with a deprecatory smile, as though he stood in actual awe of me, yet always keeping so close to me, wherever I moved, that the fumes of the drink and tobacco in which he had been indulging were constantly perceptible to my nostrils. I felt greatly vexed at his placing me in such a false position towards his son, as well as at his distracting my attention from what was, to me, a highly important operation—namely, the operation of dressing; while, over and above all, I was annoyed by the smell of liquor with which he followed me about. Accordingly, I said very coldly that I could not have the pleasure of Ilinka’s company that day, since I should be out.

“Ah! I suppose you are going to see your sister?” put in Ilinka with a smile, but without looking at me. “Well, I too have business to attend to.” At this I felt even more put out, as well as pricked with compunction; so, to soften my refusal a little, I hastened to say that the reason why I should not be at home that day was that I had to call upon the PRINCE Ivan Ivanovitch, the PRINCESS Kornakoff, and the Monsieur Iwin who held such an influential post, as well as, probably, to dine with the PRINCESS Nechludoff (for I thought that, on learning what important folk I was in the habit of mixing with, the Graps would no longer think it worth while to pretend to me). However, just as they were leaving, I invited Ilinka to come and see me another day; but he only murmured something unintelligible, and it was plain that he meant never to set foot in the house again.

When they had departed, I set off on my round of calls. Woloda, whom I had asked that morning to come with me, in order that I might not feel quite so shy as when altogether alone, had declined on the ground that for two brothers to be seen driving in one drozhki would appear so horribly “proper.”

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)

Chronology

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1857
Chapter 17 — Publication.

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June 4, 2021; 5:22:11 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 11:50:35 AM (UTC)
Updated on http://revoltlib.com.

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