Browsing Revolt Library By Tag : abolitionist

Revolt Library >> Browsing by Tag "abolitionist"

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(1812 - 1886) ~ American Individualist Anarchist, Abolitionist, and Labor Union Activist : He moved to New York, where he became interested in linguistics, and later equitable commerce. He established a utopian community in New York City called Unity Home, and it was during this time that he began to formulate his philosophy of universology. (From : Anarchy Archives.)
• "Under the old order of things, government interfered to determine the trade or occupation of the Individual, to settle his religious faith, to regulate his locomotion, to prescribe his hours of relaxation and retiremeut, the length of his beard, the cut of his apparel, his relative rank, the mode of his social intercourse, and so on continuously, until government was in fact every thing, and the Individual nothing." (From : "The True Constitution Of Government In The Sovere....)
• "Government still deals with criminals by the old-fashioned process of punishment, but both science and philanthropy concur in pronouncing that the grand remedial agency for crime is prevention, and not cure." (From : "The True Constitution Of Government In The Sovere....)
• "The whole of that legislation which establishes or tolerates that form of human bondage which is called slavery is at this moment undergoing the most determined and vigorous onset of public opinion which any false and tyrannical institution of Government was ever called upon to endure. The full and final abolition of slavery can not but be regarded, by every reflecting mind, as prospectively certain." (From : "The True Constitution Of Government In The Sovere....)

(1803 - 1890) ~ Radical American Pastor and Advocate of Pacifism, Socialism, and Abolitionism : Based upon devout religious faith, temperance, abolitionist ideals, and anti-government sentiment, Ballou would lead the Hopedale community until his death in 1890. While Ballou refused to be labled as an anarchist, he upheld many anarchist ideals... (From : Anarchy Archives.)
• "What is human government? It is the will of man -- whether of one, few, many or all, in a state or nation -- exercusing absolute authority over man, by means of cunning and physical force." (From : "Nonresistance in relation to human governments," ....)
• "Let the power of love and forbearance be faithfully exemplified, and it will remove mountains." (From : "Nonresistance in relation to human governments," ....)
• "...it is the object of this Society neither to purify nor subvert human governments, but to advance in the earth that kingdom of peace and righteousness, which supersedes all such governments." (From : "Nonresistance in relation to human governments," ....)

(1829 - 1893) ~ American Anarchist, Abolitionist, and Feminist : Ezra Heywood was born in 1829. He was an anarchist, slavery abolitionist, and feminist. He developed an individual anarchist philosophy that was fundamental in printing the Free Love magazine, The Word. (From : Anarchy Archives.)
• "As yet, barbarism inspires the methods, and is the leading star of civilization. We have not ascended to the realm of ideas..." (From : "The War Method of Peace," by Ezra Heywood, 1863.)
• "This savagery of materialism, the scent of blood rousing ferocious instincts, obtrudes the age of the brute into the age of man. Democratic freedom has not yet cuts its wisdom teeth..." (From : "The War Method of Peace," by Ezra Heywood, 1863.)
• "Government is only a scaffolding to build man; a temporary convenience, to secure order and justice, to vanish as we ascend into unison with ideas; the garment society wears to be refitted for larger life, or left behind for the next arrival in the cradle. The elements of growth and original sovereignty forever inhere in the people, and no government can be perpetual, any more than a coat can be perpetual." (From : "The War Method of Peace," by Ezra Heywood, 1863.)

(1811 - 1886) ~ Radical, American Preacher and Utopian Socialist : In 1847, Noyes moved his community to Oneida, New York. The community followed Noyes's teachings and managed economically through agriculture and industry. Their most controversial practice was that of complex marriage, where no two individuals where exclusively attached to one another. (From : Anarchy Archives.)
• "As a man who has passed through a series of passional excitements, is never the same being afterwards, so we insist that these socialistic paroxysms have changed the heart of the nation ; and that a yeanling toward social reconstruction has become a part of the continuous, permanent, inner experience of the Anlerican people." (From : "American Socialism," by John Humphrey Noyes.)
• "...we do not see how Socialism on a large scale is going to be propagated. Exceptional Associations may be formed here and there by careful selection and special good fortune; but how general society is to be resolved into Communities, without some such transformation of existing organizations, we do not pretend to foresee." (From : "American Socialism," by John Humphrey Noyes.)
• "The only laudable object anyone can have in rehearsing and studying the histories of the socialistic failures, is that of learning fronl them practical lessons for guidance in present and future experiments." (From : "American Socialism," by John Humphrey Noyes.)


The Pillar of Fire, by Seymour Deming. Boston: Small, Maynard and Co. $1.00 net. Mr. Seymour Deming follows his eloquent Message to the Middle Class with an assault upon the colleges. His book he calls a profane baccalaureate, and it rips along as from one who is overturning the altars of Baal. No one has a style quite like this, with its mixture of Greek classicism and Broadway slang, with its cheap sardonic kicks and its sudden flashes of insight. Mr. Deming moves you, but he leaves you in the end more entertained than persuaded. His prophetic fire is so much fire and so little light. The first part of the book is devoted to picturesque denunciation of the colleges for not training a man to make a living. The second glorified the radi... (From : Anarchy Archives.)

(1833 - 1919) ~ American Feminist, Physician, Labor Organizer, and Enemy of the Death Penalty : Juliet Severance was an American physician and feminist of the 19th century. She was one of the first woman physicians of the United States, having graduated in 1858. (From : Wikipedia.)
She was the leader of several Labor organizations. In the biographical dictionary Women of the Century (1893), she is called "a radical of the radicals" and also "a model mother and a housekeeper". (From : Wikipedia.)

(1808 - 1887) ~ Individualist Anarchist and Unitarian Christian Abolitionist : The greatest natural rights thinker of the 19th century was the American lawyer and maverick individualist Lysander Spooner. He responded to the tumultuous events of his era, including the Panic of 1837 and the Civil War, with pamphlets about natural rights, slavery, money, trial by jury and other timely subjects. (From : Jim Powell Bio.)
• "Again, the doctrine that the minority ought to submit to the will of the majority proceeds, not upon the principle that government is formed by voluntary association and for an agreed purpose on the part of all who contribute to its support, but upon the presumption that all government must be practically a state of war and plunder between opposing parties..." (From : "Free Political Institutions," by Lysander Spooner.)
• "The doctrine that the majority have a right to rule proceeds upon the principle that minorities have no right in the government; for certainly the minority cannot be said to have any rights in a government so long as the majority alone determine what their rights shall be." (From : "Free Political Institutions," by Lysander Spooner.)
• "There is no particle of truth in the notion that the majority have a right to rule, or exercise arbitrary power over, the minority simply because the former are more numerous than the latter. Two men have no more natural right to rule one than one has to rule two." (From : "Free Political Institutions," by Lysander Spooner.)

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