The two boys, having rung the door-bell, entered the empty shop, which had shelves along the walls and photographic appliances on them, together with show-cases on the counters. A plain woman, with a kind face, came through the inner door and asked from behind the counter what they required. “A nice frame, if you please, madam.” “At what price?” asked the woman; she wore mittens on her swollen fingers with which she rapidly handled picture-frames of different shapes. “These are fifty kopecks each; and these are a little more expensive. There is rather a pretty one, of quite a new style; one ruble and twenty kopecks.” “All right, I will have this. But could not you make it cheaper? Let us say one ruble.” “We don’t bargain in our shop,” said the shopkeeper with a dignified air. “Well, I will take it,” said Mahin, and put the coupon on the counter. “Wrap...
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
The Great Anarchist Trial: The Haymarket Speeches As Delivered On The Evening Of The Throwing Of The Bomb, At Haymarket Square, Chicago, May 4, 1886, By: August Spies and Albert R. Parsons 1886 Published by the Chicago labor press association Room 17, No, 76 and 78 Fifth Ave., Chicago NOTE. The Chicago Times of August 10 contained the following statements, among others, in regard to the great trial: "The climax in the Anarchist trial was reached yesterday. Schwab, Spies and Parsons told their respective stories to the jury from the witness-chair, to a spell-bound audience of spectators, an amazed jury, and a surprised judge. Parsons was composed and eloquent. His brother, General W. H. Parsons, sat with eyes fixed upon him during the time h... (From : Anarchy Archives.)
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
Letter to the Workers of Western Europe
Dmitrov, Russia, April 28, 1919 I have been asked if I did not have a message for the workers of the western world. Certainly there is plenty to say and learn of the actual events in Russia. As the message would have to be long to cover all, I will indicate only the principal points. First, the workers of the civilized world and their friend in other classes ought to prevail on their governments to abandon entirely the idea of armed intervention in Russia whether openly or secretly. Russia is undergoing now a revolution of the same extent and importance as England under went in 1639 to '48, and France in 1789 to '94. Every nation should refuse to play the shameful role played by England, Prussia, Austria and Russia during the French Revolut... (From : Marxists.org.)
II THE STATE UNDER the influence of socialism, most liberal thought in recent years has been in favor of increasing the power of the State, but more or less hostile to the power of private property. On the other hand, syndicalism has been hostile both to the State and to private property. I believe that syndicalism is more nearly right than socialism in this respect, that both private property and the State, which are the two most powerful institutions of the modern world, have become harmful to life through excess of power, and that both are hastening the loss of vitality from which the civilized world increasingly suffers. The two institutions are closely connected, but for the present I wish to consider only the State. I shall try to show how great, how unnecessary, how harmful, many of its powers are, and how enormously they might be diminished without loss of what is useful in its activity. But I shall admit that in certain directions its functions ought to be...