Browsing Revolt Library By Tag : collectivist

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     INDIVIDUALIST Anarchism " is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism.      What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will.      Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls it... (From : AnarchyArchives.)


ANARCHISM V. REVOLUTIONARY SOCIALISM. Conclusion of Bruce Glasier's Letter.* Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today wi...

(1814 - 1876) ~ Father of Anarcho-Collectivism : The originality of his ideas, the imagery and vehemence of his eloquence, his untiring zeal in propagandism, helped too by the natural majesty of his person and by a powerful vitality, gave Bakunin access to all the socialistic revolutionary groups, and his efforts left deep traces everywhere... (From : The Torch of Anarchy.)
• "What is permitted to the State is forbidden to the individual. Such is the maxim of all governments." (From : "The Immorality of the State," by Mikhail Bakunin.)
• "You taunt us with disbelieving in God. We charge you with believing in him. We do not condemn you for this. We do not even indict you. We pity you. For the time of illusions is past. We cannot be deceived any longer." (From : "God or Labor: The Two Camps," by Mikhail Bakunin,....)
• "The State is the authority, the rule, and organized power of the possessing class, and the make-believe experts over the life and liberty of masses. The State does not want anything other than the servility of the masses. At once it demands their submission." (From : "The Organization of the International," by Mikhai....)

(1844 - 1916) ~ Leader of the Anarchist Section of the First International : He later became one of the leading members of the Jura Federation, the Anarchist wing, of the First International. He met Bakunin in 1869, and adopted much of his anarcho-collectivist ideas. Both Guillaume and Bakunin were expelled from the International at the Hague Congress in 1872. (From : Anarchy Archives.)
• "The character of the revolution must at first be negative, destructive. Instead of modifying certain institutions of the past, or adapting them to a new order, it will do away with them altogether. Therefore, the government will be uprooted, along with the Church, the army, the courts, the schools, the banks, and all their subservient institutions. At the same time the Revolution has a positive goal, that the workers take possession of all capital and the tools of production." (From : "Ideas on Social Organization," by James Guillaume....)
• "...the priests and the bourgeoisie try to frighten the peasants by telling them that the Revolution will take their land away from them. This is an outrageous lie concocted by the enemies of the people. The Revolution would take an exactly opposite course: it would take the land from the bourgeoisie, the nobles, and the priests and give it to the landless peasants." (From : "Ideas on Social Organization," by James Guillaume....)
• "It is painfully evident that authoritarianism is incompatible with an enlightened system of education." (From : "Ideas on Social Organization," by James Guillaume....)


Note to the article “individualism and anarchism” by adamas Errico Malatesta(Pensiero e Volontà, n. 15, August 1, 1924) Adamas’ reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that “individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals”. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be i... (From : Anarchy Archives.)


Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm by Murray Bookchin For some two centuries, anarchism -- a very ecumenical body of anti-authoritarian ideas -- developed in the tension between two basically contradictory tendencies: a personalistic commitment to individual autonomy and a collectivist commitment to social freedom. These tendencies have by no means been reconciled in the history of libertarian thought. Indeed, for much of the last century, they simply coexisted within anarchism as a minimalist credo of opposition to the State rather than as a maximalist credo that articulated the kind of new society that had to be created in its place. Which is not to say that various schools of anarchism di... (From : Anarchy Archives.)


THE WAGE SYSTEM BY PETER KROPUTKIN. FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether i... (From : Anarchy Archives.)

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