Revolt Library >> Browsing by Tag "determination"
Published in 1936. Obtained from the Hoover Institution on War, Revolution and Peace, Stanford, California. Durruti is Dead, Yet LivingEmma Goldman, 1936 Durruti, whom I saw but a month ago, lost his life in the street-battles of Madrid. My previous knowledge of this stormy petrel of the Anarchist and revolutionary movement in Spain was merely from reading about him. On my arrival in Barcelona I learned many fascinating stories of Durruti and his column. They made me eager to go to the Aragon front, where he was the leading spirit of the brave and valiant militias, fighting against fascism. I arrived at Durruti's headquarters towards evening, completely exhausted from the long drive over a rough road. A few moments with Durruti was like a s... (From : WikiSource.)
The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From : NestorMakhno.info.)
Freedom Press London In the year 1837, Adolphe Blanqui (brother of the revolutionary leader from whom the Blanquists took their name) wrote a book, The History of Political Economy. He showed in it the importance which economics had in the history of humanity for the determination of political forms and also for the building up of current ideas on Right, Morals and Philosophy. Sixty years ago, Liberals and Radicals concentrated their thoughts on politics, and were altogether unaware of the new industrial conditions which were in course of formation out of the ruins of the old regime. It was from Blanquis point of view quite legitimate that in order to draw attention upon economics and upon the Socialist movement which was then beginni... (From : Anarchy Archives.)
This poem by Nestor Makhno was written when he was 23 years old and had been in prison for two years for "illegal subversive association." Summons. Let us rise in revolt, brethren, and with us the people Beneath the black flag of Anarchy will revolt. We will surge boldly forward, under the fire of enemy bullets in the battle for faith in libertarian communism, Our just regime. We shall cast down all thrones and bring low the power of Capital. We will seize the gold and purple scepter And pay no more honor to anything. Through savage struggle We shall rid ourselves of the State and its laws. We have suffered long under the yoke Of chains, prisons and teeming gangs of executioners. The time has come to rise in rebellion and close ranks. Forwa... (From : LibCom.org.)
"Towards Anarchism" by Errico Malatesta (1853-1932) first appeared in English in the Depression era periodical MAN! This little essay was highly regarded by the revolutionary anarchist prisoner Carl Harp (1949-1981) who suggested reprinting it in this form. First printing, 1982 by: Black Cat Press, P.O. Box 11261, Edmonton, Alberta, Canada. By: ERRICO MALATESTA It is a general opinion that we, because we call ourselves revolutionists, expect Anarchism to come with one stroke - as the immediate result of an insurrection which violently attacks all that which exists and which replaces all with institutions that are really new. And to tell the truth this idea is not lacking among some comrades who also conceive the revolution in such a manner.... (From : Anarchy Archives.)
Governments do not let me come to my value, and continue to exist only through my valuelessness: they are forever intent of getting benefits from me, that is exploiting me, turning me to account, using me up, even the use they get from me consists only in my supplying a proletariat; they want me to be “their creature”. Pauperism can only be removed when I as ego realize value from myself, when I give my own self value. I must rise in revolt to rise in the world. What I produce, flour, linen, or iron and coal, which I toilsomely win from the earth, etc, is my work that I want to realize value from. But then I may long complain that I am not paid for my work according to its value: the payer will not listen to me, and the governments like... (From : Kate Sharpley Library, http://www.katesharpleylibr....)