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From Metropolitan Magazine, vol. IV, No. 3; October 1896. Anarchy Defended by Anarchists by John Most and Emma Goldman To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, an... (From : Anarchy Archives.)
When this number of Freedom appears, we shall be on the eve of anniversary which every worker, every lover of liberty, ought to engrave in fiery letters on his heart. On November 11, 1887, five Anarchists who bad been the most devoted champions of the workers' emancipation were put to death at Chicago, merely to give satisfaction to the capital-owners and labor-robbers of America, who loudly cried for their blood, hoping that that blood would extinguish the revolt of the labour slaves. On that day Parsons, Spies, Engel and Fischer were strangled on the scaffold by order of the middle class judges of Chicago. Lingg who was condemned to the same fate, deprived the bloodhounds of the pleasure of seeing his corpse, too, on the scaffold, and exp... (From : AnarchyArchives.)
We are requested to publish the following notice:--" 'A concise history of the great trial of the Chicago Anarchists,' compiled by Dyer D. Lum, containing 200 pages, printed in large, clear type. Price 25 cents. A printed copy of the celebrated speeches of the eight condemned men entitled, 'The Accused the Accusers, being the the famous Speeches of the eight Chicago Anarchists in Court,' comprising 200 pages of large clear print. Price lb cents. Workingmen and others who have read the prejudiced and perverted accounts of this great capitalistic trial as given in the corrupt capitalistic press, now have an opportunity to learn the facts as taken from the official record of the trial, as well as from the statements of the condemned men themse... (From : AnarchyArchives.)
Published in 1936. Obtained from the Hoover Institution on War, Revolution and Peace, Stanford, California. Durruti is Dead, Yet LivingEmma Goldman, 1936 Durruti, whom I saw but a month ago, lost his life in the street-battles of Madrid. My previous knowledge of this stormy petrel of the Anarchist and revolutionary movement in Spain was merely from reading about him. On my arrival in Barcelona I learned many fascinating stories of Durruti and his column. They made me eager to go to the Aragon front, where he was the leading spirit of the brave and valiant militias, fighting against fascism. I arrived at Durruti's headquarters towards evening, completely exhausted from the long drive over a rough road. A few moments with Durruti was like a s... (From : WikiSource.)
The pastor of a Congregational church writes to us: "I find in your issue of this mouth you say in your article on Reason-Worship: 'Christian theology and pessimist philosophy are agreed in condemning the nature of man as essentially evil.' As a regular reader of your paper, I was sorry to find such a mistake. This may be some people's impression of the teaching of theology, or it may actually be taught by some ignorant preachers. It is not the doctrine of theology, but on the contrary has been specially condemned, and I believe never revived. Theology teaches that sin is in the will but not in the essential nature of man. These views are distinct. Man is created in the image of God: this is the teaching of the Bible and of theology. The em... (From : AnarchyArchives.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work. To ... (From : Anarchy Archives.)
A man condemned to lifelong imprisonment had escaped from his confinement and was seeking safety in headlong flight. His pursuers were close at his heels. He was running with all his might, and the distance between him and them was becoming steadily greater. Suddenly he sees before him a stream with precipitous banks, a narrow but deep torrent, . . . . and he cannot swim. But the stream is bridged by a thin plank, half-rotten with age. The fugitive has already one foot upon it. And there, by chance, stand his dearest friend and his bitterest foe. The enemy uttered no sound, and merely folded his arms. The friend, on the contrary, cried out at the top of his voice: "For God's sake, consider, foolhardy man, what you are doing! Do you not see ... (From : AnarchyArchives.)
SPEAKING of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualality in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)
This text was taken from In Russian and French Prisons, London: Ward and Downey; 1887. In Russian and French Prisons by P. Kropotkin INTRODUCTORY In our busy life, preoccupied as we are with the numberless petty affairs of everyday existence, we are all too much inclined to pass by, many great evils which affect Society without giving them the attention they really deserve. If sensational "revelations" about some dark side of our life occasionally find their way into the daily Press; if they succeed in shaking our indifference and awaken public attention, we may have in the papers, for a month or two, excellent articles and letters on the subject. Many well-meant things may then be said, the most humane feelings expressed. But the agitation soon subsides; and, after having asked for some new regulations or laws, in addition to the hundreds of thous...
Selected Letters of Bartolomeo Vanzetti from the Charlestown State Prison, 1921-24 July 22, 1921. Charlestown Prison MY DEAR MRS. GLENDOWER EVANS: I was just thinking what I would to do for past the long days jail: I was saying to myself: Do some work. But what? Write. A gentle motherly figure came to my mind and I rehear the voice: Why don't you write something now? It will be useful to you when you will be free. Just at that time I received your letter. Thanks to you from the bottom of my heart for your confidence in my innocence; I am so. I did not spittel a drop of blood, or steal a cent in all my life. A little knowledge of the past; a sorrowful experience of the life itself had gave to me some ideas very different from those of many o... (From : umkc.edu.)