ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &n... (From : Anarchy Archives.)
From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)
[Comrade H. Davis or the Socialist League, delivered a lecture having this title, at 13 Farringdom Road, under the auspices of the Clerkenwell Branch of the Socialist League, on the 22nd of last month.] IN all discussions on this subject, said be, whether our opponents be of the most generous or the most hostile sort, Anarchy, is, they admit, the highest form of civilization conceivable. Anarchy has been defined by an intelligent opponent as "a state of Society in which each individual is a law unto himself." A grand, but an impossible ideal, we are told, this is when looked at from the imperfections of to-day. Now opposition to most schemes for a reorganization of Society are urged from a more or less well defined knowledge of the imperfec... (From : AnarchyArchives.)
Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitio...
The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)
Chapter 21 The temporary stable, a wooden shed, had been put up close to the race course, and there his mare was to have been taken the previous day. He had not yet seen her there. During the last few days he had not ridden her out for exercise himself, but had put her in the charge of the trainer, and so now he positively did not know in what condition his mare had arrived yesterday and was today. He had scarcely got out of his carriage when his groom, the so-called "stable boy," recognizing the carriage some way off, called the trainer. A dry-looking Englishman, in high boots and a short jacket, clean-shaven, except for a tuft below his chin, came to meet him, walking with the uncouth gait of jockey, turning his elbows out and swaying from side to side. "Well, hows Frou-Frou?" Vronsky asked in English. "All right, sir," the Englishmans voice responded somewhere in...
The ResurrectionCHAPTER XXII. After the last words of the prisoners had been heard, and the lengthy arguments over the form in which the questions were to be put to the jury were over, the questions were finally agreed upon, and the justiciary began to deliver his instructions to the jury. Although he was anxious to finish the case, he was so carried away that when he started to speak he could not stop himself. He told the jury at great length that if they found the prisoners guilty, they had the right to return a verdict of guilty, and if they found them not guilty, they had the right to return a verdict of not guilty. If, however they found them guilty of one charge, and not guilty of the other, they might bring in a verdict of guilty of the one and not guilty of the other. He further explained to them that they must exercise this power intelligently. He also intended to explain to them that if they gave an affirmative answer to a question, they woul...
Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From : http://www.eclipse.net/~basket42/beast.html.)
Translated from the French by Robert Helms "Avant L'Enterrement" first appeared in the Paris newspaper Gil Blas on April 19, 1887 Mr. Poivret got down from his wagon in front of the shop owned by his son-in-law Pierre Gasselin, tied the horse to a thick iron ring and, after three times checking the tightness of the tether's knot, he entered the butcher shop cracking his horse-whip. "Anyone there?" he yelled. A dog, sleeping with its body stretched across a sunny patch of floor, got up with a low groan and then laid itself out a little farther out of the way. The store was deserted, and since it was Thursday, the meat rack was pretty close to empty. A quarter of nearly black beef lay on the block, covered with flies, and a lamb's heart, spli... (From : Mid-Atlantic Infoshop.)
It must be left to the future historian to determine whether the Bolshevik repression of the bourgeoisie, with which they started, their rule, was not merely a means towards the ulterior purpose of suppressing all the other non-Bolshevik elements. For the Russian bourgeoisie was not really dangerous to the Revolution. As is well known, it was an insignificant minority, unorganized, without definite solidaric interests and entirely powerless. The revolutionary elements, on the contrary, were a real obstacle to the dictatorship of any political party. The elimination of the revolutionary elements would be of prime necessity to any dictatorship, because such a dictatorship would meet with the strongest opposition NOT from the bourgeoisie but f... (From : Anarchy Archives.)