The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested--rulers, lawyers, clerics--have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences. But the inveterate enemies of thought--the government, the lawgiver, and the priest--soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs. Then, profiting by the servility of thought and of character, which they themselves have so effectually cultivated; profiting, too,...
[From a Speech delivered by James Blackwell at the Central Democratic Club, November 6, 1889.] It is a very common error on the part of a large section of the public to confound Socialism with a particular method proposed for its realization. With these people any trifling Act of Parliament which proposes to protect the worker against the rapacity of the Capitalist or the Landlord is termed Socialistic, and a condition of society in which the State--meaning Parliament and the Government--will control and direct industry in the interest of the workers, is looked upon by them as the goal of Socialist ambition. Socialists themselves, however, know very well that Socialism is something quite apart from any particular plan of action; that it is ... (From : AnarchyArchives.)
We had a rough and ready sort of meeting on April 12, for the opener mistook the date and did not appear, and the notices were sent too late to Justice and the 'Weal. So Comrade Kropotkin opened the debate with some general remarks on voluntary association. A common objection, he said, to Communist-Anarchism is that men are not yet good enough to organize themselves on a basis of perfect freedom, or to behave like social beings without government control. But in truth, authority in itself has a depressing influence, corrupting even good men, and already more of our social life is founded on voluntary association than we at all realize. If it is true that among the workers to-day there are many men who are as ready as any bourgeois to compet... (From : AnarchyArchives.)
I. The word Revolution is upon all lips and one feels its first vibrations. And, as always, at the approach of great commotions and great changes, all who are dissatisfied with the actual regime -- how small may be their discontent -- hasten to adopt the title of revolutionaries, hitherto so dangerous, now so simple. They do not cling to the actual regime; they are ready to try a new one; that suffices for them. This affluence, to the ranks of the revolutionaries, of a mass of malcontents of all shades, creates the force of revolutions and renders them inevitable. A simple conspiracy in the palace, or of Parliament, more or less supported by what is called public opinion suffices to change the men in power, and sometimes the form of governm... (From : Anarchy Archives.)
Most philosophers of the eighteenth century had very elementary ideas on the origin of societies. According to them, in the beginning Mankind lived in small isolated families, and perpetual warfare between them was the normal state of affairs. But, one day, realizing at last the disadvantages of their endless struggles, men decided to socialize. A social contract was concluded among the scattered families who willingly submitted themselves to an authority which - need I say? - became the starting-point as well as the initiator of all progress. And does one need to add, since we have been told as much at school, that our present governments have so far remained in their noble role as the salt of the earth, the pacifiers and civilizers of the human race? This idea dominated the eighteenth century, a period in which very little was known about the origins of Man; and one must add that in the hands of the Encyclopedists and of Rousseau, the idea of the 'social...