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Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER II. CAPITALISM--ITS DEVELOPMENT IN THE UNITED STATES. --CONTINUED. With the termination of the war of 1861 began the second epoch of capitalism in the United States. The ex-chattel slave was enfranchised,--made a political sovereign. He was now a "freeman" without an inch of soil, a cent of money, a stitch of clothes or a morsel of food. He was free to compete with his fellow wage-worker for an opportunity to serve capital. The conditions of his freedom consisted in the right to work on the terms dictated by his employer, or--starve. There no longer existed any sectional conflicts or other conflicts of a disturbing political nature. All men were now "free and equal before the law." A period of unprecedented activity in capitalistic circles...

Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.

Theory and Practice2. The Proletariat and the Beginning of the Modern Labor Movement The era of machine production and modern Capitalism; The rise of the Proletariat; The first labor unions and their struggle for existence; Luddism; Trade Unionism pure and simple; Political radicalism and labor; The Chartist movement; Socialism and the labor movement. Modern Socialism was at first only a profounder understanding of the interconnections in social life, an attempt to solve the contradictions implicit in the present social order and to give a new content to man's relations with his social environment. Its influence was, therefore, for a time confined to a little circle of intellectuals, who for the most part came from the privileged classes. Inspired with a profound and noble sympathy for the intellectual and material needs of great masses they sought a way out of the labyrinth of social antagonisms in order to open to mankind new outlooks for its future development. For...


Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From : http://www.eclipse.net/~basket42/beast.html.)


Since the Paris Commune no event in the world-wide evolution of the struggle between Socialism and the existing order of society has been so important, so significant, as the tragedy of Chicago. Standing as we do to-day at more than twelve months' distance from the series of events which culminated in the judicial murder of the Eleventh of November, we are able to estimate their meaning with a calmer certainty than amid the storm of horror, indignation and pity which the wrongs of our comrades aroused last year, not only among Socialists but among all workmen aware of the facts. Good men are being murdered for their devotion to the cause of freedom; let us save them, or if that may not be, at least let us protest against the crime. Such was... (From : AnarchyArchives.)


If I were asked to give my opinion, as a geographer, on the pending conflict on the Afghan frontier, I should merely open the volume of Elisée Reclus's Geographie Universelle L'Asie, Russe, and show the pages he has consecrated under this head to the description of the Afghan Turkistan. Summing up the result of his extensive careful and highly impartial studies of Central Asia, Reclus has not hesitated to recognize that, geographically, the upper Oxus and all the northern slope of the Iran and Afghan plateaux belong to the Ural-Caspian region, and that the growing influence of the Slavonian might cannot fail to unite, sooner or later, into one political group, the various parts of this immense basin. And, surely, nobody who has studi... (From : Anarchy Archives.)


The Commune of March, 1871, was a new departure along an old track. When the workmen- of Paris rose against the middle-class assembly at Versailles, they did more than revolt against mere political tyranny, more than revolt against incapacity and treachery in face of a foreign foe. They revolted against property-rule. They revolted to regain an old popular right lost by the people in the evil days which grew up with the growth of government and law, and the rule of the property grabbers-the right of each group of workers, each locality to manage its own business. It is an old saying : If you want your business done go yourself, if not send some one else. Of late years the people have had plenty of this method of sending some one else. Sendi... (From : AnarchyArchives.)

An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)

TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...

PREFACE. In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I knowas we all dovery little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the ChurchOrigen, Tertullian, and othersI knew too of the existence of some so-called sec...

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