Browsing Revolt Library By Tag : ruling classes

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Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER 1. CAPITALISM-ITS DEVELOPMENT IN THE UNITED STATES. Among all nations, the United States of America has alone possessed the opportunity for developing representative or Republican government to its utmost. Separated by two oceans, isolated and comparatively secure from sudden invasion or the diplomatic embroglios of imperialistic Europe and Asia, the united capacity of Republican government to minister to the peace and welfare of its citizens and the experience --history--of one hundred years has formed the record from which the living present learns its lesson of the past. Free government, a free people, was the talismanic charm which caused the emigrant to abandon the old world and hasten to the new. The population o...

Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstiti...

2. The Proletariat and the Beginning of the Modern Labor Movement The era of machine production and modern Capitalism; The rise of the Proletariat; The first labor unions and their struggle for existence; Luddism; Trade Unionism pure and simple; Political radicalism and labor; The Chartist movement; Socialism and the labor movement. Modern Socialism was at first only a profounder understanding of the interconnections in social life, an attempt to solve the contradictions implicit in the present social order and to give a new content to man's relations with his social environment. Its influence was, therefore, for a time confined to a little circle of intellectuals, who for the most part came from the privileged classes. Inspired with a profound and noble sympathy for the intellectual and material needs of great masses they sought a way out of the labyrinth of social antagonisms in order to open to mankind new outlooks for its future development. Fo...

Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From :

Since the Paris Commune no event in the world-wide evolution of the struggle between Socialism and the existing order of society has been so important, so significant, as the tragedy of Chicago. Standing as we do to-day at more than twelve months' distance from the series of events which culminated in the judicial murder of the Eleventh of November, we are able to estimate their meaning with a calmer certainty than amid the storm of horror, indignation and pity which the wrongs of our comrades aroused last year, not only among Socialists but among all workmen aware of the facts. Good men are being murdered for their devotion to the cause of freedom; let us save them, or if that may not be, at least let us protest against the crime. Such was... (From : AnarchyArchives.)

Kropotkin, Peter. . The Coming War The Nineteenth Century: A monthly Review The Coming War If I were asked to give my opinion, as a geographer, on the pending conflict on the Afghan frontier, I should merely open the volume of Elisée Reclus's Geographie Universelle L'Asie, Russe, and show the pages he has consecrated under this head to the description of the Afghan Turkistan. Summing up the result of his extensive careful and highly impartial studies of Central Asia, Reclus has not hesitated to recognize that, geographically, the upper Oxus and all the northern slope of the Iran and Afghan plateaux belong to the Ural-Caspian region, and that the growing influence of the Slavonian might cannot fail to unite, sooner or later, into one politi... (From : Anarchy Archives.)

The Commune of March, 1871, was a new departure along an old track. When the workmen- of Paris rose against the middle-class assembly at Versailles, they did more than revolt against mere political tyranny, more than revolt against incapacity and treachery in face of a foreign foe. They revolted against property-rule. They revolted to regain an old popular right lost by the people in the evil days which grew up with the growth of government and law, and the rule of the property grabbers-the right of each group of workers, each locality to manage its own business. It is an old saying : If you want your business done go yourself, if not send some one else. Of late years the people have had plenty of this method of sending some one else. Sendi... (From : AnarchyArchives.)

An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)

Ethics: Origin and Development By Peter Kropotkin CHAPTER VIII DEVELOPMENT OF MORAL TEACHINGS IN THE MODERN ERA (17th and l8th Centuries.-continued) THE liberation of science from the Church's yoke-and consequently also of ethical teachings,-came about in France approximately at the same time as in England. The French thinker, Erné Descartes, took the same lead in this movement as did Francis Bacon in England, and their principal works appeared almost simultaneously.1 But due to various causes, the French movement took a somewhat different turn from the English; and in France, libertarian ideas penetrated to much wider circles and exercised a much deeper influence throughout Europe than the movement originated by Bacon, which created a revolution in science and in scientific speculation. The liberating movement in Fr...

"THE KINGDOM OF GOD IS WITHIN YOU" CHRISTIANITY NOT AS A MYSTIC RELIGION BUT AS A NEW THEORY OF LIFE TRANSLATED FROM THE RUSSIAN OF COUNT LEO TOLSTOI BY CONSTANCE GARNETT New York, 1894 TRANSLATOR'S PREFACE. The book I have had the privilege of translating is, undoubtedly, one of the most remarkable studies of the social and psychological condition of the modern world which has appeared in Europe for many years, and its influence is sure to be lasting and far reaching. Tolstoi's genius is beyond dispute. The verdict of the civilized world has pronounced him as perhaps the greatest novelist of our generation. But the philosophical and religious works of his later years have met with a somewhat indifferent reception. They have been much talked about, simply because they were his work, but, as Tolstoi himself complains, they have never been seriously discussed. I hardly think that he will have to repeat the complai...

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