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Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. Anarchism versus Socialism --- A FOREWORD     "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task.     The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both s... (From : Anarchy Archives.)


ANARCHIST COMMUNISM DEFINED AND DEFENDED. [Comrade H. Davis or the Socialist League, delivered a lecture having this title, at 13 Farringdom Road, under the auspices of the Clerkenwell Branch of the Socialist League, on the 22nd of last month.] IN all discussions on this subject, said be, whether our opponents be of the most generous or the most hostile sort, Anarchy, is, they admit, the highest form of civilization conceivable. Anarchy has been defined by an intelligent opponent as "a state of Society in which each individual is a law unto himself." A grand, but an impossible ideal, we are told, this is when looked at from the imperfections of to-day. Now opposition to most schemes for a reorganization of Society are urged from... (From : AnarchyArchives.)


ANARCHIST COMMUNISM OR SOCIAL DEMOCRACY. FROM A SOCIAL DEMOCRAT.      In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a v... (From : AnarchyArchives.)

Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The r...


From The Alarm, Sunday, September 27, 1896, p. 3. Anarchy and the Sex Question. By EMMA GOLDMAN (Reprinted from the "New York World.")     The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the c... (From : Anarchy Archives.)


Foreward On May 26, 1958 at midnight, Chiu Tsai-kang, a steel worker of the Shanghai No. 3 Steel Works, was burned by molten steel. The affected area extended over 89 per cent of his body, 20 per cent being third degree burns with the muscles and bones involved. According to Western medical authorities, a patient with such severe burns would be likely to die. But due to the affectionate' concern of the Communist Party, to the great efforts made by the medical staff and to the widespread support of society at large, Chiu Tsai-kang is still alive. After being treated for more than five months his wounds are now completely healed and covered by grafted skin. On November 23 he was transferred to the Sino-Soviet Friendship Hospital in Peking... (From : Anarchy Archives.)

Bread Upon The Waters: Chapter 6 Subterranean Sweatshops in Chinatown FOOTLOOSE FOR A DAY, Bessie Goren, Bill Busick, and I were gay as we drove to San Francisco. We sang frivolous songs. Bessie recalled humorous incidents in Philadelphia, her home town, and Bill told of his adventures as campaign manager for Norman Thomas. We were thrilled by the grandeur of the scenery, save where it was blighted by Hoovervilles on the edges of towns. I had received a call from International Vise-President Israel Feinberg to address a dressmakers' meeting in San Francisco and to do some intensive organizational work. He met us at our hotel and took us to dinner. Negotiations were then in progress with the San Francisco cloak manufacturers, and Feinberg was confident that a collective agreement would soon be reached. The dressmakers, led by David Gisnet, manager of Cloakmakers' L...

Inquiry Concerning Political Justice by William Godwin 1793 ENQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may ...

BOOK IIIPrinciples of GovernmentCHAPTER VI OF Forms of Government Uniformity of the nature of man. - Different degrees in which he possesses information. Imperfect schemes of society estimated. - Mode in which improvements are to be realized. -Inference. THERE is one other topic relative to general principles of government, which it seems fitting and useful to examine in this place. "Is there a scheme of political institution which, as coming nearest to perfection, ought to be prescribed to all nations; or, on the other hand, are different forms of government best adapted to the condition of different nations, each worthy to be commended in its peculiar place, but none proper to be transplanted to another soil?" The latter part of this alternative is the creed which has ordinarily prevailed; but it is attended with obvious objections. If one form of government makes one nation...

PREFACE       Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary...

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