My first acquaintance with Russian prisons was made in Siberia. It was in 1862. I had then just arrived at Irkutsk--a young Lieutenant of Cossacks, not fully twenty years of age,--and a couple of months after my arrival I was appointed secretary to a committee for the reform of prisons. A few words of explanation are necessary, I suppose, for my English readers. The education I had received was only what a military school could give. Much of our time had been devoted, of course, to mathematics and physical sciences; still more to the science of warfare, to the art of destroying men on battle-fields. But we were living, then, in Russia at the time of the great revival of thought which followed in our country the Crimean defeat; and even the education in military schools felt the influence of this great movement. Something superior to more militarism penetrated even the walls of the Corps des Pages. The Press had received some freedom of expres...
Clearly every detail of that day is engraved on my mind. It is the sixth of July, 1892. We are quietly sitting in the back of our little flat-Fedya and I-when suddenly the Girl enters. Her naturally quick, energetic step sounds more than usually resolute. As I turn to her, I am struck by the peculiar gleam in her eyes and the heightened color. "Have you read it?" she cries, waving the half-open newspaper. "What is it?" "Homestead. Strikers shot. Pinkertons have killed women and children." She speaks in a quick, jerky manner. Her words ring like the cry of a wounded animal, the melodious voice tinged with the harshness of bitterness-the bitterness of helpless agony. I take the paper from her hands. In growing excitement I read the vivid account of the tremendous struggle, the Homestead strike, or, more correctly, the lockout. The report details the conspiracy on the part of the Carnegie Company to crush the Amalgamated Associatio...
IN 1849 Feodor Dostoyevsky wrote on the wall of his prison cell the following story of The Priest and the Devil: "'Hello, you little fat father!' the devil said to the priest. 'What made you lie so to those poor, misled people? What tortures of hell did you depict? Don't you know they are already suffering the tortures of hell in their earthly lives? Don't you know that you and the authorities of the State are my representatives on earth? It is you that make them suffer the pains of hell with which you threaten them. Don't you know this? Well, then, come with me!' "The devil grabbed the priest by the collar, lifted him high in the air, and carried him to a factory, to an iron foundry. He saw the workmen there running and hurrying to and fro... (From : Anarchy Archives.)
The present conditions in Russia are so desperate that it is a public duty to lay before this country a statement of these conditions, with a solemn appeal to all lovers of liberty and progress for moral support in the struggle that is now going on for the conquest of political freedom. In the struggle for freedom each country must work out its own salvation; but we should not forget that there exists a web of international solidarity between all civilized countries. It is true that the loans contracted by the heads of despotic states in foreign countries contribute to support despotism. But Russian exiles also know from their own experience how the moral support which the fighters for liberty have never failed to find in the enlightened portions of the civilized nations has been helpful to them, and how much it has aided them to maintain faith in the ultimate victory of freedom and justice. It has been decided, therefore, to issue the present statement,in...
First published in War Commentary - For Anarchism mid-march 1944. In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his... (From : Spunk.org.)