The Impulse to Power introduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative. With men, the matter is... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)
OXFORD UNIVERSITY PRESS LONDON OXFORD NEW YORK [verso] First published in the Home University Library, 1912 First issued as an Oxford University Press paperback, 1959 This reprint, 1971-2 PRINTED IN THE UNITED STATES OF AMERICA [Public domain (in the USA at least) HTML version completed February 1996. All copyrights for HTML enhancements are renounced. This is a freely reproducible text in the USA. In accordance with the differing copyright laws, in Great Britain (and others using the same copyright treaties) I understand it will become public domain 50 years after the author's death, that is, in 2020. (This may or may not be correct. They may have extended this another 20 years. Ask your lawyer before downloading into non-USA countries, or just hold off until A.D. 2040.) Companies mentioned above have nothing to do with this electronic edition. There may be errors not theirs. Please read at your own philosophical risk...
A Critical Essay on ShakespeareMr. Crosby's article on Shakespeare's attitude toward the working classes suggested to me the idea of also expressing my own long-established opinion about the works of Shakespeare, in direct opposition, as it is, to that established in all the whole European world. Calling to mind all the struggle of doubt and self-deceit,—efforts to attune myself to Shakespeare—which I went through owing to my complete disagreement with this universal adulation, and, presuming that many have experienced and are experiencing the same, I think that it may not be unprofitable to express definitely and frankly this view of mine, opposed to that of the majority, and the more so as the conclusions to which I came, when examining the causes of my disagreement with the universally established opinion, are, it seems to me, not without interest and significance. My disagreement with the established opinion about Shakespeare is not the result of an accidental frame of mind, nor o...