Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.
Alexey Alexandrovitch came back from the meeting of the ministers at four o’clock, but as often happened, he had not time to come in to her. He went into his study to see the people waiting for him with petitions, and to sign some papers brought him by his chief secretary. At dinner time (there were always a few people dining with the Karenins) there arrived an old lady, a cousin of Alexey Alexandrovitch, the chief secretary of the department and his wife, and a young man who had been recommended to Alexey Alexandrovitch for the service. Anna went into the drawing room to receive these guests. Precisely at five o’clock, before the bronze Peter the First clock had struck the fifth stroke, Alexey Alexandrovitch came in, wearing a white tie and evening coat with two stars, as he had to go out directly after dinner. Every minute of Alexey Alexandrovitch’s life was portioned out and occupied. And to make time to get through all that lay before him every...
We have seen in the previous chapter that the most primitive peoples develop their own mode of social life and evolve their own carefully preserved customs and traditions, -- their own conceptions of what is good and what is bad, what is not to be done, and what is proper in different situations. In short, they evolve their own morality, their own Ethics. Part of such rules of conduct is placed under the protection of custom. Certain acts are to be avoided because they are "wrong" or "shameful"; they would indicate a physical weakness or a weakness of character. But there are also more serious offenses and sterner rules. He who breaks these rules not only displays undesirable traits of character, but also does hurt to his tribe. But the welfare of the tribe is being watched over by the "great multitude" of the dead ancestors, and if anyone breaks the rules of conduct established from generation to generation, the dead ancestors take revenge not only on the offen...
FLEETWOOD; or, THE NEW MAN OF FEELING. by WILLIAM GODWIN. CHAPTER III AT the usual age I entered myself of the university of Oxford. I felt no strong propensity to this change; but I submitted to it, as to a thing in the regular order of proceeding, and to which it would be useless to object. I was so much accustomed to self-conversation as to have little inclination to mix in the world; and was to such a degree satisfied with my abilities, and progress, and capacity of directing my own studies and conduct, as not to look with any eager craving for the advice and assistance of professors and doctors. In setting out for the university, I was to part with my father and my preceptor. The first of these was a bitter pang to me: I had scarcely, from the earliest of my remembrance, ever been a...
William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)
Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)
Little Russia-Nights on a Farm near Dikónka, and Mírgorod-Village life and humor-How Iván Ivánovitch quarreled with Iván Nikíforytch-Historical novel, Tarás Búlba- The Cloak-Drama, The Inspector-General-Its influence- Dead Souls: main types-realism in the Russian novel. With Gógol begins a new period of Russian literature. which is called by Russian literary critics "the Gógol period," which lasts to the present date. Gógol was not a Great Russian. He was born in 1809, in a Little Russian or Ukraïnian nobleman's family. His father had already dispayed some literary talent and wrote a few comedies in Little Russian, but Gógol lost him at an early age. The boy was educatcd in a small provincial town, which he left, however, while still young, and when he was only n...
Ideas that Have Harmed Mankind from "Unpopular Essays" by Bertrand Russell . The misfortunes of human beings may be divided into two classes: First, those inflicted by the non-human environment and, second, those inflicted by other people. As mankind have progressed in knowledge and technique, the second class has become a continually increasing percentage of the total. In old times, famine, for example, was due to natural causes, and although people did their best to combat it, large numbers of them died of starvation. At the present moment large parts of the world are faced with the threat of famine, but although natural causes have contributed to the situation, the principal causes are human. For six years the civilized nations of the wo... (From : http://www.geocities.com/Athens/Oracle/2528/br_ide....)
From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his cust...
Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)
Few writers have established their reputation so rapidly as Maxím Górky. His first sketches (1892-95), were published in an obscure provincial paper of the Caucasus, and were totally unknown to the literary world, but when a short tale of his appeared in a widely-read review, edited by Korolénko, it at once attracted general attention. The beauty of its form, its artistic finish, and the new note of strength and courage which rang through it, brought the young writer immediately into prominence. It became known that Maxím Górky was the pen-name of quite a young man, A. Pyeshkoff, who was born in 1868 in Nizhni Novgorod, a large town on the Volga; that his father was a merchant, or an artisan, his mother a ... (From : University of Virginia Library.)
An Essay
• "...where violence intervenes, injustice, oppression and exploitation invariably triumph."
• "The fact is that human life is not possible without profiting by the labor of others, and that there are only two ways in which this can be done: either through a fraternal, equalitarian and libertarian association, in which solidarity, consciously and freely expressed unites all mankind; or the struggle of each against the other in which the victors overrule, oppress and exploit the rest...."
• "Individual property and the principle of authority, in the new disguises of capitalism and parliamentarism, were in that program and had to lead, as has always been the case, to oppression, misery and the dehumanization of the masses."
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 2: MUTUAL AID AMONG ANIMALS (continued) Migrations of birds.-- Breeding associations. -- Autumn societies. -- Mammals: small number of unsociable species. -- Hunting associations of wolves, lions, etc. -- Societies of rodents; of ruminants; of monkeys. -- Mutual Aid in the struggle for life. -- Darwin's arguments to prove the struggle for life within the species. -- Natural checks to over-multiplication. -- Supposed extermination of intermediate links. -- Elimination of competition in Nature. As soon as spring comes back to the temperate zone, myriads and myriads of birds which are scattered over the warmer regions of the South come together in numberless bands, and, full of vigor and joy, hasten northwards to rear their offspring. Each of our hedges, each grove, each ocean cliff, and each of the lakes and ponds with which Northern America, Northern...
Note: Godwin wrote this piece, according to a note in the manuscript, "while the Enquirer was in the press, under the impression that the favor of the public might have demanded another volume." The study of history may well be ranked among those pursuits which are most worthy to be chosen by a rational being. The study of history divides itself into two principal branches; the study of mankind in a mass, of the progress the fluctuations, the interests and the vises of society; and the study of the individual. The history of a nation might be written in the first of these senses, entirely in terms of abstraction, and without descending so much as to name one of those individuals to which the nation is composed. It is curious, and it is impo... (From : Anarchy Archives.)
[SECOND NOTICE.] Are Prisons Necessary? is the title of the concluding chapter of Kropotkin's account of his prison experiences. "Unhappily, hitherto," he goes on to remark, "our penal institutions have been nothing but a compromise between the old ideas of revenge, of punishment of the 'bad will' and 'sin,' and the modern ideas of 'deterring from crime,' both softened to a very slight extent by some notions of philanthropy." But is it not time that we fully recognized the fact that crime, like bodily disease, is capable of scientific investigation, and of that scientific treatment which considers prevention the best of cures? An energetic school of scientific students of crime has sprung up of late years in Italy and Germany, who have devo... (From : AnarchyArchives.)
There is no question with which Anarchists are more commonly met than, "What is to be done with criminals in a society where there is no government? You say that the present system of coercion is a cruel wrong to human nature; you say that the masses, when they rise to overthrow the economic tyranny of the property owners, will destroy all this elaborate machinery of law-court and prison, and indeed it is a fact that the opening of prison doors has been a prominent feature of popular revolts; but surely you cannot wish and intend to let the criminal class loose upon society?" And the most selfish and brutal of respectable objectors will go on discoursing about the "criminal class" in the tone of the Pharisee of all ages when be has occasion... (From : AnarchyArchives.)
CONTENTS I APPEARANCE AND REALITY II THE EXISTENCE OR MATTER III THE NATURE OF MATTER IV IDEALISM V KNOWLEDGE BY ACQUAINTANCE AND KNOWLEDGE BY DESCRIPTION VI ON INDUCTION VII ON OUR KNOWLEDGE OF GENERAL PRINCIPLES VIII HOW A PRIORI KNOWLEDGE IS POSSIBLE IX THE WORLD OF UNIVERSALS X ON OUR KNOWLEDGE OF UNIVERSALS XI ON INTUITIVE KNOWLEDGE XII TRUTH AND FALSEHOOD XIII KNOWLEDGE, ERROR, AND PROBABLE OPINION XIV THE LIMITS OF PHILOSOPHICAL KNOWLEDGE XV THE VALUE OF PHILOSOPHY BIBLIOGRAPHICAL NOTE INDEX...
WILLIAM GODWIN GODWIN'S OWN ACCOUNT OF CALEB WILLIAMS As written for insertion in the edition of FLEETWOOD when that novel was reprinted in Bentley's "Standard Novels' as No. XXII London, November 20, 1832 CALEB WILLIAMS has always been regarded by the public with an unusual degree of favor. The proprietor of "THE STANDARD NOVELS" has therefore imagined, that even an account of the concoction and mode of writing the work would be viewed with some interest. I had always felt in myself some vocation towards the composition of a narrative of fictitious adventure; and among the things of obscure note, which I have above referred to, were two or three pieces of this nature. It is not therefore extraordinary that some project of the sort should have suggested itself on the present occasion [after the publication of Political Justice] I formed a conception of a book of fictitious adv...
This work is part of the International Institute for Social History collection and appears in Anarchy Archives with ISSH's permission. Thoughts Occasioned By The Perusal Of Dr. Parr's Spital Sermon, Preached At Christ Church, April 15, 1800: Being A Reply to the Attacks of Dr. Parr, Mr. Mackintosh, the Author of an Essay On Population, and Others. by William Godwin LONDON: Printed by Taylor and Wilks, Chancery-Lane; and sold by G.G. and J. Robinson, Paternoster-Row. 1801. I HAVE now continued for some years a silent, not an inattentive, spectator of the flood of ribaldry, invective and intolerance which has been poured out against me and my writings. The work which has principally afforded a topic for the exercise of this malignity has been... (From : Anarchy Archives.)
ESSAY XI OF SELF-LOVE AND BENEVOLENCE NO question has more memorably exercised the ingenuity of men who have speculated upon the structure of the human mind, than that of the motives by which we are actuated in our intercourse with our fellow-creatures. The dictates of a plain and unsophisticated understanding on the subject are manifest; and they have been asserted in the broadest way by the authors of religion, the reformers of mankind, and all persons who have been penetrated with zeal and enthusiasm for the true interests of the race to which they belong. "The end of the commandment," say the authors of the New Testament, "is love." "This is the great commandment of the law, Thou shalt love thy maker with all thy heart; and the second is like unto it, Thou shalt love thy neighbor as thyself." "Though I bestow all my goods to feed the poor, and give my body to be burned, and have not love, it profiteth me nothing." "For none of us liveth to himself;...
'Thou shalt not kill.' -EXOD. xx. 13. 'The disciple is not above his master: but every one when he is perfected shall be as his master.' -LUKE vi. 40 'For all they that take the sword shall perish with the sword.' -MATT xxvi. 52. 'Therefore all things whatsoever ye would that men should do to you, do ye even so to them.' - MATT. vii. 12. When Kings are executed after trial, as in the case of Charles L, Louis XVI., and Maximilian of Mexico; or when they are killed in Court conspiracies, like. Peter Ill., Paul, and various Sultans, Shahs, and Khans-little is said about it; but when they are killed without a trial and without a Court conspiracy- as in the case of Henry IV. of France, Alexander ll., the Empress of Austria, the late Shah of Pers... (From : Anarchy Archives.)
A Critical Essay on ShakespeareThe drama of "Lear" begins with a scene giving the conversation between two courtiers, Kent and Gloucester. Kent, pointing to a young man present, asks Gloucester whether that is not his son. Gloucester says that he has often blushed to acknowledge the young man as his son, but has now ceased doing so. Kent says he "can not conceive him." Then Gloucester in the presence of this son of his says: "The fellow's mother could, and grew round-wombed, and had a son for her cradle ere she had a husband for her bed." "I have another, a legitimate son," continues Gloucester, "but although this one came into the world before he was sent for, his mother was fair and there was good sport at his making, and therefore I acknowledge this one also." Such is the introduction. Not to mention the coarseness of these words of Gloucester, they are, farther, out of place in the mouth of a person intended to represent a noble character. One can not agree with the opinion of some critics that thes...
Youth, by Leo Tolstoy
I have said that my friendship with Dimitri opened up for me a new view of my life and of its aim and relations. The essence of that view lay in the conviction that the destiny of man is to strive for moral improvement, and that such improvement is at once easy, possible, and lasting. Hitherto, however, I had found pleasure only in the new ideas which I discovered to arise from that conviction, and in the forming of brilliant plans for a moral, active future, while all the time my life had been continuing along its old petty, muddled, pleasure-seeking course, and the same virtuous thoughts which I and my adored friend Dimitri (“my own marvelous Mitia,” as I used to call him to myself in a whisper) had been wont to exchange with one another still pleased my intellect, but left my sensibility untouched. Nevertheless there came a moment when those thoughts swept into my head with a sudden freshness and force of moral revelation which left me aghast at the amount of time w...