There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...
The ResurrectionAfter he had finished the instructions, the presiding justice turned to the prisoners. "Simon Kartinkin, rise!" he said. Simon sprang up nervously. The muscles of his cheeks began to twitch still quicker. "What is your name?" "Simon Petroff Kartinkin," he said quickly, in a sharp voice, evidently prepared for the question. "What estate?" "Peasant." "What government, district?" "Government of Tula, district of Krapivensk, Kupian township, village of Borki." "How old are you?" "Thirty-four; born in eighteen hundred——" "What faith?" "Of the Russian orthodox faith." "Are you married?" "O, no!" "What is your occupation?" "I was employed in the Hotel Mauritania." "Were you ever arrested before?" "I was never arrested before, because where I lived——" "You were not arrested?" "God forbid! Never!"...
February 24.---It was 3 A. M. In the Foreign Office correspondents were about and visitors come by appointment with Tchicherin. The People's Commissar for Foreign Affairs has turned night into day. I found Tchicherin at a desk in a large, cold office, an old shawl wrapped around his neck. Almost his first question was "how soon the revolution could be expected in the States." When I replied that the American workers were still too much under the influence of the reactionary leaders, he called me pessimistic. In a revolutionary time like the present, he thought, even the Federation of Labor must quickly change to a more radical attitude. He was very hopeful of revolutionary developments in England and America in the near future. We discussed the Industrial Workers of the World, Tchicherin saying that he believed I exaggerated their importance as the only revolutionary proletarian movement in America. He considered the Communist Party in that country of far gr...
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER V Food I IF the coming Revolution is to be a Social Revo lution it will be distinguished from all former uprisings not only by its aim, but also by its methods. To attain a new end, new means are required. The three great popular movements which we have seen in France during the last hundred years differ from each other in many ways, but they have one common feature. In each case the people strove to overturn the old regime, and spent their heart's blood for the cause. Then, after having borne the brunt of the battle, they sank again into obscurity. A Government, composed of men more or less honest, was formed and undertook to organize--the Republic in 1793, Labor in 1848, and the Free Commune in 1871. Imbued with Jacobin ideas, this Government occupied itself first of all with politic...
"Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as ... (From : Spunk.org.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
The Russian Revolution Series No.1 The RUSSIAN TRAGEDY (A Review and An Outlook) by Alexander Berkman FOREWORD We live at a time when two civilizations are struggling for their existence. Present society is at death grips with the New Ideal. The Russian Revolution was but the first serious combat of the two forces, whose struggle must continue till the final triumph of the one or of the other. The Russian Revolution has failed - failed of its ultimate purpose. But that failure is a temporary one. In the point of revolutionizing the thought and feeling of the masses of Russia and of the world, in undermining the fundamental concepts of existing society, and lighting the torch of faith and hope for the Better Day, the Russian Revolution has b... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismI am glad your friend asked the question, for every workingman realizes how important this matter of unemployment is to him. You know what your life is when you are out of work; and when you do have a job, how the fear of losing it hangs over you. You are also aware what a danger the standing army of unemployed is to you when you are out on strike for better conditions. You know that strikebreakers are enlisted from the unemployed whom capitalism always keeps on hand, to help break your strike. 'How does capitalism keep the unemployed on hand?' you ask. Simply by compelling you to work long hours and as hard as possible, so as to produce the greatest amount. All the modern schemes of 'efficiency', the Taylor and other systems of 'economy' and 'rationalization' serve only to squeeze greater profits out of the worker. It is economy in the interest of the employer only. But as concerns you, the worker, this 'economy' spells the greatest expenditure of your effort and...