Anarchism had found its second wind in revolutionary syndicalism; the Russian Revolution gave it its third. This statement may at first surprise the reader, accustomed to think of the great revolutionary movement of October 1917 as the work and domain of the Bolsheviks alone. The Russian Revolution was, in fact, a great mass movement, a wave rising from the people which passed over and submerged ideological formations. It belonged to no one, unless to the people. In so far as it was an authentic revolution, taking its impulse from the bottom upward and spontaneously producing the organs of direct democracy, it presented all the characteristics of a social revolution with libertarian tendencies. However, the relative weakness of the Russian anarchists prevented them from exploiting situations which were exceptionally favorable to the triumph of their ideas. The Revolution was ultimately confiscated and distorted by the mastery, according to some - the cunning, according to...
The ResurrectionThe presiding justice looked over the papers, asked some questions of the usher, and receiving affirmative answers, ordered that the prisoners be brought into court. Immediately a door beyond the grating opened, and two gendarmes with unsheathed swords and caps on their heads, stepped into the court-room. Behind them came a freckled, red-haired man and two women. The man was dressed in prisoner's garb which was too long and too wide for him. As he entered the court-room he held up with outspread fingers the sleeves which were too long. Without looking at the judges or the spectators, his attention was absorbed by the bench around which he was led. When he had passed around he carefully seated himself on the edge, and making room for the others, began to stare at the presiding justice, the muscles of his cheeks moving as if he were whispering something. He was followed by a middle-aged woman, also dressed in a prisoner's coat. A white prison cap covered her head;...
February 24.---It was 3 A. M. In the Foreign Office correspondents were about and visitors come by appointment with Tchicherin. The People's Commissar for Foreign Affairs has turned night into day. I found Tchicherin at a desk in a large, cold office, an old shawl wrapped around his neck. Almost his first question was "how soon the revolution could be expected in the States." When I replied that the American workers were still too much under the influence of the reactionary leaders, he called me pessimistic. In a revolutionary time like the present, he thought, even the Federation of Labor must quickly change to a more radical attitude. He was very hopeful of revolutionary developments in England and America in the near future. We discussed the Industrial Workers of the World, Tchicherin saying that he believed I exaggerated their importance as the only revolutionary proletarian movement in America. He considered the Communist Party in that country of far gr...
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER VII Clothing I WHEN the houses have become the common heritage of the citizens, and when each man has his daily supply of food, another forward step will have to be taken. The question of clothing will of course demand consideration next, and again the only possible solution will be to take possession, in the name of the people, of all the shops and warehouses where clothing is sold or stored, and to throw open the doors to all, so that each can take what he needs. The communalization of clothing--the right of each to take what he needs from the communal stores, or to have it made for him at the tailors and outfitters--is a necessary corollary of the communalization of houses and food. Obviously we shall not need for that to despoil all citizens of their coats, to put all the garments in a h...
"Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as ... (From : Spunk.org.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
The Russian Revolution Series No.1 The RUSSIAN TRAGEDY (A Review and An Outlook) by Alexander Berkman FOREWORD We live at a time when two civilizations are struggling for their existence. Present society is at death grips with the New Ideal. The Russian Revolution was but the first serious combat of the two forces, whose struggle must continue till the final triumph of the one or of the other. The Russian Revolution has failed - failed of its ultimate purpose. But that failure is a temporary one. In the point of revolutionizing the thought and feeling of the masses of Russia and of the world, in undermining the fundamental concepts of existing society, and lighting the torch of faith and hope for the Better Day, the Russian Revolution has b... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismWhat is it that every one wants most in life? What do you want most? After all, we are all the same under our skins. Whoever you be - man or woman, rich or poor, aristocrat or tramp, white, yellow, red or black, of whatever land, nationality, or religion - we are all alike in feeling cold and hunger, love and hate; we all fear disaster and disease, and try to keep away from harm and death. What you most want out of life, what you fear most, that also is true, in the main, of your neighbor. Learned men have written big books, many of them, on sociology, psychology, and many other 'ologies', to tell you what you want, but no two of those books ever agree. And yet I think that you know very well without them what you want. They have studied and written and speculated so much about this, for them so difficult a question, that you, the individual, have become entirely lost in their philosophies. And they have at last come to the conclusion...