ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
The ResurrectionAfter he had finished the instructions, the presiding justice turned to the prisoners. "Simon Kartinkin, rise!" he said. Simon sprang up nervously. The muscles of his cheeks began to twitch still quicker. "What is your name?" "Simon Petroff Kartinkin," he said quickly, in a sharp voice, evidently prepared for the question. "What estate?" "Peasant." "What government, district?" "Government of Tula, district of Krapivensk, Kupian township, village of Borki." "How old are you?" "Thirty-four; born in eighteen hundred——" "What faith?" "Of the Russian orthodox faith." "Are you married?" "O, no!" "What is your occupation?" "I was employed in the Hotel Mauritania." "Were you ever arrested before?" "I was never arrested before, because where I lived——" "You were not arrested?" "God forbid! Never!"...
February 10, 1920.---The opportunity to visit the capital came unexpectedly: Lansbury and Barry, of the London Daily Herald, were in Petrograd, and I was asked to accompany them to Moscow as interpreter. Though not entirely recovered from my recent illness, I accepted the rare chance, travel between Petrograd and Moscow being limited to absolute necessity. The railroad conditions between the two capitals (both cities are so considered) are deplorable. The engines are old and weak, the road in need of repair. Several times we ran short of fuel, and our engineer left the train to go off into the woods for a fresh supply of wood. Some of the passengers accompanied the crew to help with the loading. The cars were crowded with soldiers and Soviet officials. During the night many travelers boarded our train. There was much shouting and cursing, and the plaintive cries of children. Then sudden silence, and an imperious command, "Get off, you devils. You don'...
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER VII Clothing I WHEN the houses have become the common heritage of the citizens, and when each man has his daily supply of food, another forward step will have to be taken. The question of clothing will of course demand consideration next, and again the only possible solution will be to take possession, in the name of the people, of all the shops and warehouses where clothing is sold or stored, and to throw open the doors to all, so that each can take what he needs. The communalization of clothing--the right of each to take what he needs from the communal stores, or to have it made for him at the tailors and outfitters--is a necessary corollary of the communalization of houses and food. Obviously we shall not need for that to despoil all citizens of their coats, to put all the garments in a h...
"Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as ... (From : Spunk.org.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
The Russian Revolution Series No.1 The RUSSIAN TRAGEDY (A Review and An Outlook) by Alexander Berkman FOREWORD We live at a time when two civilizations are struggling for their existence. Present society is at death grips with the New Ideal. The Russian Revolution was but the first serious combat of the two forces, whose struggle must continue till the final triumph of the one or of the other. The Russian Revolution has failed - failed of its ultimate purpose. But that failure is a temporary one. In the point of revolutionizing the thought and feeling of the masses of Russia and of the world, in undermining the fundamental concepts of existing society, and lighting the torch of faith and hope for the Better Day, the Russian Revolution has b... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismI am glad your friend asked the question, for every workingman realizes how important this matter of unemployment is to him. You know what your life is when you are out of work; and when you do have a job, how the fear of losing it hangs over you. You are also aware what a danger the standing army of unemployed is to you when you are out on strike for better conditions. You know that strikebreakers are enlisted from the unemployed whom capitalism always keeps on hand, to help break your strike. 'How does capitalism keep the unemployed on hand?' you ask. Simply by compelling you to work long hours and as hard as possible, so as to produce the greatest amount. All the modern schemes of 'efficiency', the Taylor and other systems of 'economy' and 'rationalization' serve only to squeeze greater profits out of the worker. It is economy in the interest of the employer only. But as concerns you, the worker, this 'economy' spells the greatest expenditure of your effort and...