Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
"Community Control or Status Politics: A Reply to David Lewis," GREEN MULTILOGUE [Toronto] (May 13, 1991) Community Control or Statist Politics: A Reply to David Lewis by Murray Bookchin In his Green Multilogue hatchet job "The Thought of Director Bookchin" (May 13), David Lewis apparently sets out to undo any obstacle that my antihierarchical views -- libertarian municipalism and social ecology -- might present to his efforts to build a Green party. This does not exclude using blatant lies and gross distortions of my ideas. At his crudest (and he can be very crude indeed), he describes people who agree with my work as my "followers" and in the same vein demagogically makes an analogy between me and Chairman Mao ("Director Bookchin"). He as... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Price:$1.00 A LEFT GREEN PUBLICATION Number 23 June 1991 P.O. Box 111 Burlington, VT 05402 A Critique of the Draft Program of the Left Green Network by Murray Bookchin and Janet Biehl Editors note: The Left Green Network is in the process of writing, developing and debating its program. The draft proposal for the program was published in the April/May 1991 issue of the Network's organizing bulletin, Left Green Notes, number 7. The following critique was written in response to that program. The proposed program will be debated at the upcoming continental conference of the Network, over the July 4 weekend in Chicago, Illinois. To receive a copy of t... (From : Anarchy Archives.)
Symbol of a New Era in the Life and Struggle of the Toilers
First Published: May 1, 1928 in Dyelo Truda No. 36, p. 2-3; Source: Infoshop.org; Transcription/Markup: Infoshop.org/B. Baggins; In the socialist world, the first of May is considered the Labor holiday. This is a mistaken description that has so penetrated the lives of the toilers that in many countries that day is indeed celebrated as such. In fact, the first of May is not at all a holiday for the toilers. No, the toilers should not stay in their workshops or in the fields on that date. On that date, toilers all over the world should come together in every village, every town, and organize mass rallies, not to mark that date as statist socialists and especially the Bolsheviks conceive it, but rather to gauge the measure of their strength a... (From : Marxists.org.)
March 7th is a harrowing date for the toilers of the so-called "Union of Soviet Socialist Republics" who participated in one capacity or another in the events that occurred on that date in Kronstadt. The commemoration of that date is equally painful for the toilers of all countries, for it brings back the memory of what the free workers and sailors of Kronstadt demanded of their Red executioner, the "Russian Communist Party," and its tool, the "Soviet" government, busy doing the Russian revolution to death. Kronstadt insisted of these statist hangmen that they hand back everything that belonged to the toilers of town and country, given that it was they who had carried out the revolution. The Kronstadters insisted upon the practical implemen... (From : NestorMakhno.info.)
“Be realistic, do the impossible” A Libertarian Marx? Marx’s famous address “The Civil War in France”, written in the name of the General Council of the International Working Mens Association two days after the crushing of the Paris Commune, is an inspiring text for Libertarians. Writing in the name of the International in which Bakunin had extensive influence, in it Marx revises some passages of the Communist Manifesto of 1848. In the Manifesto Marx and Engels had developed the notion of a proletarian evolution by stages. The first stage would be the conquest of political power, thanks to which the instruments of production, means of transport and credit system, would ‘by degrees’, be centralized i... (From : TheAnarchistLibrary.org.)
ON THE HISTORY OF THE SPANISH REVOLUTION OF 1931 AND THE PART PLAYED BY THE LEFT- AND RIGHT-WING SOCIALISTS AND THE ANARCHISTS Nestor Makhno Whenever a revolution breaks out - and regardless of its character - (the most important point is that broad masses of workers and peasants should have a hand in it) and its guides, whether a compact group or a scattering of individuals, enjoying a special authority in the eyes of the workers, place themselves above these masses and do not march in step with them and do not earn their trust, waiting for something out of the ordinary to happen or even, worse still, seek to subordinate them by trying to point them along the "only" path to follow, well, the revolution fails to develop thoroughly enough an... (From : NestorMakhno.info.)
Note: Murray Bookchin submitted the following resolution to the Second Continental Conference of the Left Green Network on July 1st, 1990. It was adopted by a vote of 24 -- yes; 16 -- no; 6 - Abstain. Resolution: "On Gubernatorial Races" Libertarian municipalism is premised on developing a dual power -- grassroots in the fullest sense in that its politics rests on the most immediate popular institutions in the political realm namely the municipality, and confederal relationships between municipalities in which the coordination of power is vested in confederal councils whose authority diminishes as the confederal structure is raised to encompass ever-wider political jurisdictions. State power functions on precisely the opposite principle -- ... (From : Anarchy Archives.)
This text is from my copy of Kropotkin, P. "The State: Its Historic Role," London: Freedom Press, 1946. Section I In taking the State and its historic role as the subject for this study, I think I am satisfying a much felt need at the present time: that of examining in depth the very concept of the State, of studying its essence, its past role and the part it may be called upon to play in the future. It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution. There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like...
10."SOVIET" POWER - ITS PRESENT AND ITS FUTURE Many people, especially left-wing politicians, have a tendency to regard "soviet" power as a State power different from all the rest, to be sure, but painting that difference in the rosiest of hues: "Soviet power," they tell us, "is a worker and peasant power and, as such, has a great future ahead of it." There can be no more absurd assertion. "Soviet" power is a power no better and no worse than any other. Currently, it is every bit as wobbly and absurd as any State power in general. In certain respects, it is even more absurd than the rest. Having achieved total political domination over the country, it has become the unchallenged master of its economic resources and, not content with that crassly exploitative situation, it has sensed, welling up from within itself, the deceptive sentiment of a spiritual "perfection," a sentiment that it seeks to peddle to the country's toili...