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Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)

From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the s... (From : Anarchy Archives.)

3. Anarchism in Revolutionary Practice 1880-1914 3 Anarchism in Revolutionary Practice 1880-1914 ANARCHISM BECOMES ISOLATED FROM THE WORKING-CLASS MOVEMENT It is now time to examine anarchism in action. Which brings us to the eve of the twentieth century. Libertarian ideas certainly played some part in the revolutions of the nineteenth century but not an independent one. Proudhon had taken a negative attitude to the 1848 Revolution even before its outbreak. He attacked it as a political revolution, a bourgeois booby trap, and, indeed, much of this was true. Moreover, according to Proudhon, it was inopportune and its use of barricades and street battles was outdated, for he himself dreamed of a quite different road to victory for his panacea: mutuelliste collectivism. As for the Paris Commune, while it is true that it spontaneously broke away from "traditional statist centralization," it was the product of a "compromise," as Henri Lefebvre ha...


Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)


1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)


Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)


Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From : http://www.eclipse.net/~basket42/beast.html.)


The views taken in the preceding article as to the combination of efforts being the chief source of our wealth explain why more anarchists see in communism the only equitable solution as to the adequate remuneration of individual efforts. There was a time when a family engaged in agriculture, and supported by a few domestic trades, could consider the corn they raised and the plain woolen cloth they wove as production of their own and nobody else's labor. Even then such a view was not quite correct: there were forests cleared and roads built by common efforts; and even then the family had continually to apply for communal help, as it is still the case in so many village communities. But now, under the extremely interwoven state of industry, ... (From : Anarchy Archives.)


CURSORY STRICTURES ON THE CHARGE DELIVERED BY LORD CHIEF JUSTICE EYRE TO THE GRAND JURY, OCTOBER 2 , I794. =========================================== FIRST PUBLISHED IN THE MORNING CHRONICLE OCTOBER 21 =========================================== LONDON: PRINTED FOR C. AND G. KEARSLWY, N0. 46, FLEET STREET. 1794. CURSORY STRICTURES, &c. A Special Commission was opened on the second day of October, for the trial of certain persons apprehended upon suspicion of High Treason, the greater part of whom were taken into custody in the month of May 1794. Upon this occasion a charge was delivered to the Grand Jury, by Sir James Eyre, Lord Chief Justice of the Court of Common Pleas. It is one of the first pri... (From : Anarchy Archives.)


This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. EARLY DAYS: Life at home and school in St. Petersburg. My bourgeois father and aristocratic mother. Jews and gentiles. I question my father about the Turkish prisoners of war begging alms in the streets. OUR FAMILY SKELETON: Strange rumors about my mother and her brother Maxim. Echoes of the Polish rebellion of 1863. I hear of the dreaded Nihilists and revolution. A TERRIFIED HOUSEHOLD: A bomb explodes as I recite my lesson in school. The assassination of Czar Alexander II. Secret groups in our class. Police search our house. Uncle Maxim is arrested for conspiring against the Czar's Li... (From : Anarchy Archives.)

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