About Revolt Library : Revolutionary Materials from the Past

(1814 - 1876) ~ Mikhail Bakunin : Father of Anarcho-Collectivism : The originality of his ideas, the imagery and vehemence of his eloquence, his untiring zeal in propagandism, helped too by the natural majesty of his person and by a powerful vitality, gave Bakunin access to all the socialistic revolutionary groups, and his efforts left deep traces everywhere... (From : The Torch of Anarchy.)
• "The State is the authority, the rule, and organized power of the possessing class, and the make-believe experts over the life and liberty of masses. The State does not want anything other than the servility of the masses. At once it demands their submission." (From : "The Organization of the International," by Mikhai....)
• "The great bulk of mankind live in a continual quarrel and apathetic misunderstanding with themselves, they remain unconscious of this, as a rule, until some uncommon occurrence wakes them up out of their sleep, and forces them to reflect on themselves and their surroundings." (From : "The Church, the State, and the Commune," by Mikha....)
• "...we seek a unification of society and equality of social and economic provision for every individual on this earth." (From : "Essay from Egalite July 31, 1869," by Mikhail Bak....)

(1859 - 1909) ~ Francisco Ferrer : Father of Anarchist Schooling and Martyred Leader of Spanish Freethought : The growth of the Escuela Moderna and the wide distribution of its booklets infuriated the clergy. But for years there was little they could do beyond denouncing the school and pouring vituperation on Ferrer's personal life. (From : Murray Bookchin Bio.)
• "Our teaching has nothing to do with politics. It is our work to form individuals in the full possession of all their faculties while politics would subject their faculties to other men." (From : "The Origin and Ideals of the Modern School," by F....)
• "Those imaginary products of the mind, a priori ideas, and all the absurd and fantastical fictions hitherto regarded as truth and imposed its directive principles of human conduct have for some time past incurred the condemnation of reason and the resentment of conscience. The sun no longer merely touches the tips of the mountains; it floods the valleys, and we enjoy the light of noon." (From : "The Origin and Ideals of the Modern School," by F....)
• "Hence in the Modern School there will be no rewards and no punishments; there will be no examinations to puff up some children withe the flattering title of excellent, to give others the vulgar title of 'good', and make others unhappy with a consciousness of incapacity and failure." (From : "The Origin and Ideals of the Modern School," by F....)

(1870 - 1936) ~ Alexander Berkman : Globe-Trotting Anarchist, Journalist, and Exposer of Bolshevik Tyranny : He was a well-known anarchist leader in the United States and life-long friend of Emma Goldman, a young Russian immigrant whom he met on her first day in New York City. The two became lovers and moved in together, remaining close friends for the rest of Berkman's life. (From : Anarchy Archives.)
• "The state has no soul, no principles. It has but one aim -- to secure power and hold it, at any cost." (From : "The Kronstadt Rebellion," by Alexander Berkman, 1....)
• "But the 'triumph' of the Bolsheviki over Kronstadt held within itself the defeat of Bolshevism. It exposes the true character of the Communist dictatorship. The Communists proved themselves willing to sacrifice Communism, to make almost any compromise with international capitalism, yet refused the just demands of their own people -- demands that voiced the October slogans of the Bolsheviki themselves: Soviets elected by direct and secret ballot, according to the Constitution of the R.S.F.S.R.; and freedom of speech and press for the revolutionary parties." (From : "The Kronstadt Rebellion," by Alexander Berkman, 1....)
• "...partizanship of whatever camp is not an objective judge." (From : "The Russian Tragedy," by Alexander Berkman, The R....)

(1809 - 1865) ~ Pierre-Joseph Proudhon : Father of Anarcho-Mutualism : ...he turned his talents instead to the printer's trade, a profession which gave birth to many anarchists, but the first to call himself an anarchist was Proudhon. By mid-century, Proudhon was the leading left intellectual in France or for that matter, all of Europe, far surpassing Marx's notoriety or Bakunin's. Proudhon... (From : Dana Ward Bio.)
• "The revolution, in that epoch, without abandoning its first given, took another name, which was already celebrated. It called itself philosophy." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "What is your flag? Association! And your motto? Equality before fortune! Where are you taking us? To Brotherhood!" (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "Revolutions are the successive manifestation of justice in human history. — It is for this reason that all revolutions have their origins in a previous revolution." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)

(1866 - 1912) ~ Voltairine De Cleyre : American Anarchist, Feminist, and Freethinker, With Roots in Individualism and Collectivism : Yet the ascetic also had the soul of a poet. In her poetry and even in her prose, Voltairine eloquently expressed a passionate love of music, of nature, and of Beauty. (From : The Storm!.)
• "We are so free! and so brave! We don't hang Brunos at the stake any more for holding heretical opinions on religious subjects. No! But we imprison men for discussing the social question, and we hang men for discussing the economic question!" (From : The Economic Tendency of Freethought.)
• "...Life cries to live, and Property denies its freedom to live; and Life will not submit." (From : Direct Action.)
• "For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.)" (From : Direct Action.)

(1806 - 1856) ~ Max Stirner : Father of Egoism : Max Stirner? The philosophizing petit bourgeois to whom Karl Marx had given the brush-off? The anarchist, egoist, nihilist, the crude precursor of Nietzsche? Yes, he. (From : Bernd Laska Bio.)
• "Let my people, if they will, go without liberty of free press, I will manage to print by force or ruse; I get my permission to print only from - myself and my strength." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "One must act 'disinterestedly,' not want to benefit himself, but the state. Hereby the latter has become the true person, before whom the individual personality vanishes; not I live, but it lives in me." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "...interest in spiritual things, when it is alive, is and must be fanaticism..." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)

(1921 - 2006) ~ Murray Bookchin : Father of Social Ecology and Anarcho-Communalism : Growing up in the era of traditional proletarian socialism, with its working-class insurrections and struggles against classical fascism, as an adult he helped start the ecology movement, embraced the feminist movement as antihierarchical, and developed his own democratic, communalist politics. (From : Anarchy Archives.)
• "...anarchism is above all antihierarchical rather than simply individualistic; it seeks to remove the domination of human by human, not only the abolition of the state and exploitation by ruling economic classes." (From : "The Ghost of Anarcho-Syndicalism," by Murray Book....)
• "...real growth occurs exactly when people have different views and confront each other in order to creatively arrive at more advanced levels of truth -- not adopt a low common denominator of ideas that is 'acceptable' to everyone but actually satisfies no one in the long run. Truth is achieved through dialogue and, yes, harsh disputes -- not by a deadening homogeneity and a bleak silence that ultimately turns bland 'ideas' into rigid dogmas." (From : "The Crisis in the Ecology Movement," by Murray Bo....)
• "...a market economy based on dog-eat-dog as a law of survival and 'progress' has penetrated every aspect of society..." (From : "The Crisis in the Ecology Movement," by Murray Bo....)

1911 ~ Francisco Ferrer and The Modern School, by Emma Goldman
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172.FRANCISCO FERRER AND THE MODERN SCHOOL Image::1 EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Franci... (From : Anarchy Archives.)

1900 ~ On Anarchy, by Leo Tolstoy
Image::1 The Anarchists are right in everything; in the negation of the existing order, and in the assertion that, without Authority, there could not be worse violence than that of Authority under existing conditions. They are mistaken only in thinking that Anarchy can be instituted by a [violent- Editor]revolution. 'To establish Anarchy'. 'Anarchy will be instituted'. But it will be instituted only by there being more and more people who do not require the protection of the governmental power, and by there being more and more people who will be ashamed of applying this power. 'The capitalistic organization will pass into the hands of workers, and then there will be no more oppression of these workers, and no unequal distribution of e... (From : Anarchy Archives.)

1932 ~ Anarchism and American Traditions, by Voltairine De Cleyre
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." Image::1      What could be added to this ... (From : Anarchy Archives.)

1869 ~ Recollections on Marx and Engels, by Mikhail Bakunin
Image::1 As far as learning was concerned, Marx was, and still is incomparably more advanced than I. I knew nothing at that time of political economy, I had not yet rid myself of my metaphysical aberrations, and my socialism was only instinctive. Although younger than I, he was already an atheist, a conscious materialist, and an informed socialist. It was precisely at this time that he was elaborating the foundations of his system as it stands today. We saw each other often. I greatly respected him for his learning and for his passionate devotion- thought it was always mingled with vanity- to the cause of the proletariat. I eagerly sought his conversation, which was always instructive and witty when it was not inspired by petty hate, which... (From : Marxists.org.)

1906 ~ The Conquest of Bread, by Peter Kropotkin Image::1 THE CONQUEST OF BREAD by P. Kropotkin CHAPTER XVII Agriculture I POLITICAL ECONOMY has often been reproached with drawing all its deductions from the decidedly false principle, that the only incentive capable of forcing a man to augment his power of production is personal interest in its narrowest sense. The reproach is perfectly true; so true that epochs of great industrial discoveries and true progress in industry are precisely those in which the happiness of all was the aim pursued, and in which personal enrichment was least thought of. Great investigators and great inventors aimed, without doubt, at the emancipation of mankind. And if Watt, Stephenson, Jacquard, etc., could have only foreseen what a state of misery their sleepless nights would bring to the workers, they would probably have burned ...

What is Authority?, by Mikhail Bakunin
Image::1 What is authority? Is it the inevitable power of the natural laws which manifest themselves in the necessary linking and succession of phenomena in the physical and social worlds? Indeed, against these laws revolt is not only forbidden - it is even impossible. We may misunderstand them or not know them at all, but we cannot disobey them; because they constitute the basis and the fundamental conditions of our existence; they envelop us, penetrate us, regulate all our movements. thoughts and acts; even when we believe that we disobey them, we only show their omnipotence. Yes, we are absolutely the slaves of these laws. But in such slavery there is no humiliation, or, rather, it is not slavery at all. For slavery suppose... (From : Flag.Blackened.net.)

1897 ~ Anarchism and Organization, by Errico Malatesta : The anarchist effort, like any effort, is one focused on social organization, these organizations should be voluntary and cooperative, and it is through these groups that we will establish a better world. (From : HoldOffHunger.)
• "...we anarchists do not want to emancipate the people; we want the people to emancipate themselves. We do not believe in the good that comes from above and imposed by force; we want the new way of life to emerge from the body of the people and correspond to the state of their development and advance as they advance. It matters to us therefore that all interests and opinions should find their expression in a conscious organization and should influence communal life in proportion to their importance."
• "Workers will never be able to emancipate themselves so long as they do not find in union the moral, economic and physical strength that is needed to subdue the organized might of the oppressors."
• "...the agelong oppression of the masses by a small privileged group has always been the result of the inability of the oppressed to agree among themselves to organize with others for production, for enjoyment and for the possible needs of defense against whoever might wish to exploit and oppress them. Anarchism exists to remedy this state of affairs..."