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--New Perspectives in Libertarian Thought-- EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents The American Crisis To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sha... (From : Anarchy Archives.)
Anarchism: Arguments for and against by Albert Meltzer Table of Contents IntroductionInalienable Tenets of AnarchismThe Class StruggleOrganization and AnarchismThe Role of an Anarchist in an Authoritarian SocietyBringing About the New SocietyThe Marxist Criticism of AnarchismThe Social-Democratic Critique of AnarchismThe Liberal-Democratic Objection to AnarchismThe Fascist Objection to AnarchismThe Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an ana (From : Hack.org.)
Introduction by Noam Chomsky "Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by email@example.com (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist th...
Anarchist Communism (1889) by Johann Most Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever befor... (From : Anarchy Archives.)
• "The task of the conscious minority is to profit from every situation to change the environment in a way that will make possible the education of the whole people."
• "ONE: Destruction of all concentrations of political power is the first duty of oppressed people. TWO: Any organization of an allegedly provisional revolutionary political power to achieve this destruction cannot be other than one trick more, and would be as dangerous to the people as are all present governments. THREE: In refusing every compromise for the achievement of the revolution, workers of the world must establish solidarity in revolutionary action outside the framework of bourgeois politicians."
• "...our efforts must in the first instance be directed to making the revolution and in such a way that it is in the direction of anarchy. We have to provoke the revolution with all the means at our disposal and act in it as anarchists, by opposing the constitution of any authoritarian regime and putting into operation as much as we can of our program. Anarchists will have to take advantage of the increased freedom that we would have won. We will have to be morally and technically prepared to realize within the limits of our numbers, those forms of social life and cooperation which they consider best and most suitable for paving the way for the future."
Anarchy and Organization appears in Anarchy Archives with the premission of the author.The essay originally was written in reply to an attack by Huey Newton on anarchist forms of organization. ANARCHY AND ORGANIZATION A Letter To The Left Reprinted from NEW LEFT NOTES January 15, 1969 by permission of the author There is a hoary myth that anarchists do not believe in organization to promote revolutionary activity. This myth was raised from its resting place by Marcuse in a L'Express interview some months ago and reiterated again by Huey Newton in his "In Defense of Self-Defense," which New Left Notes decided to reprint in the recent National Convention issue. To ... (From : Anarchy Archives.)
Communism and Anarchy by Peter Kropotkin Freedom: July, p. 30. - August, p. 38, 1901. Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic ... (From : Anarchy Archives.)
In reply to "A project of anarchist organization" Dear Comrade Malatesta, I have read your response to the project for an 'Organizational Platform of a General Union of Anarchists', a project published by the group of Russian anarchists abroad. My impression is that either you have misunderstood the project for the 'Platform' or your refusal to recognize collective responsibility in revolutionary action and the directional function that the anarchist forces must take up, stems from a deep conviction about anarchism that leads you to disregard that principle of responsibility. Yet, it is a fundamental principle, which guides each one of us in our way of understanding the anarchist idea, in our determination that it should penetr... (From : Flag.Blackened.net.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 GOD OR LABOR The two Camps You taunt us with disbelieving in God, We charge you with believing in him. We do not condemn you for this. We do not even indict you. We pity you. For the time of illusions is past. We cannot be deceived any longer. Whom do we find under God's banner ! Emperors, kings, the official and the officious world; our lords and our nobles; all the privileged persons of Europe whose names are recorded in the Almana de Gotha; the guinea, pigs of the industrial, commercial and banking world; the patented professors of our universities; the civil service servants; the low and high police officers; the genda... (From : Anarchy Archives.)
This work appears in Anarchy Archives with the permission of Benedict Read, Executor & Trustee, Herbert Read Estate and Trust William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book... (From : Anarchy Archives.)