EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sharp decline in domestic popularity. The students, whoever they may be, functioned like a deus ex machina in promoting the political interests of the Iranian Ayatollah a... (From : Anarchy Archives.)
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER II. CAPITALISM--ITS DEVELOPMENT IN THE UNITED STATES. --CONTINUED. With the termination of the war of 1861 began the second epoch of capitalism in the United States. The ex-chattel slave was enfranchised,--made a political sovereign. He was now a "freeman" without an inch of soil, a cent of money, a stitch of clothes or a morsel of food. He was free to compete with his fellow wage-worker for an opportunity to serve capital. The conditions of his freedom consisted in the right to work on the terms dictated by his employer, or--starve. There no longer existed any sectional conflicts or other conflicts of a disturbing political nature. All men were now "free and equal before the law." A period of unprecedented activity in capitalistic circles...
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER IX The Need For Luxury I MAN, however, is not a being whose exclusive purpose in life is eating, drinking, and providing a shelter for himself. As soon as his material wants are satisfied, other needs, of an artistic character, will thrust themselves forward the more ardently. Aims of life vary with each and every individual; and the more society is civilized, the more will individuality be developed, and the more will desires be varied. Even to-day we see men and women denying themselves necessaries to acquire mere trifles, to obtain some particular gratification, or some intellectual or material enjoyment. A Christian or an ascetic may disapprove of these desires for luxury; but it is precisely these trifles that break the monotony of existence and make it agreeable. Would life, with all i...
When the approach of serious revolutionary movements is generally felt, it is very difficult to hold back from trying to raise a corner of the veil which conceals the future,--from trying to foresee what may be the possible issue of the approaching disturbances. Of course, historical forecasts as a rule are exceedingly difficult. We know that the keenest minds who lived, in times past, on the eve of great revolutions, failed to foresee the probable issues of the coming events. Some of their predictions went too far; but some others were rapidly distanced by the revolution. It must be avowed, however, that those forecasts were too often mere expressions of the personal wishes of the prophets; and that they very seldom had the character of re... (From : AnarchyArchives.)
The death of Michael Katkoff has deprived Russian despotism of its ablest supporter; the one man who by his strong logic and marvelous facility in self-deception had skill and audacity to make meanness seem great and a lie truth. Time was when young Katkoff was a Professor of Philosophy at the University of Moscow, so enlightened in his opinions that the suspicions of Czar Nicholas obliged him to resign his post. And when, amid the national outburst of liberal thought and zeal for reform which marked the earliest years of the reign of Alexander II., Katkoff turned his attention to journalism, he founded the Russian .Messenger, a magazine favoring English forms of self-government. In 1861 when he became editor of the celebrated Moscow Gazett... (From : AnarchyArchives.)
When we cast a broad glance upon the history of mankind, we see one distinctive feature pervading it from the remotest antiquity up to our own times. On the one aide there are the masses toiling, laboring creating wealth by the labor of their hands, and asking for nothing else -but peace, liberty, and equality among themselves. And on the other side there is a minority, sometimes of foreign conquerors, and sometimes natives of the country itself, who continually aim dominating the masses, at freely enjoying the fruits of their labor, and at rendering their own rule everlasting by means of Law and Force, by an appropriate education, and religious teachings. All the history of mankind is nothing but that struggle between the two hostile force... (From : AnarchyArchives.)
On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)
Reforms at beginning of reign of Louis XVI -- Turgot -- Question of National Representation -- Character of Louis XVI -- Revolution in America Riots on accession of Louis -- Their consequences -- Large towns revolt in turn -- "Parliaments" and "Plenary Courts" -- Paris parliament refuses to grant money to Court -- Action of King -- Insurrections in Brittany -- Grenoble -- Queen's letter to Count de Mercy -- Gradual awakening of revolutionary spirit -- Louis compelled to convoke Assembly of Notables and States-General As is usual in every new reign, that of Louis XVI began with some reforms. Two months after his accession Louis XVI summoned Turgot to the ministry, and a month later he appointed him Controller-General of Finance. He even supported him at first against the violent opposition that Turgot, as an economist, a parsimonious middle-class man and an enemy of the effete aristocracy, was bound to meet with from the Court party.
Moscow is a city of slow historical growth, and down to the present time its different parts have wonderfully well retained the features which have been stamped upon them in the slow course of history. The Trans-Moskva River district, with its broad, sleepy streets and its monotonous gray-painted, low-roofed houses, of which the entrance-gates remain securely bolted day and night, has always been the secluded abode of the merchant class, and the stronghold of the outwardly austere, formalistic, and despotic Nonconformists of the "Old Faith." The citadel, or Kreml, is still the stronghold of church and state; and the immense space in front of it, covered with thousands of shops and warehouses, has been for centuries a crowded beehive of commerce, and still remains the heart of a great internal trade which spreads over the whole surface of the vast empire. The Tverskáya and the Smiths' Bridge have been for hundreds of years the chief centers for the fashionable shops...
Anarchism, like Socialism in general, and like every other social movement, has not, of course, developed out of science or out of some philosophical school. The social sciences are still very far removed from the time when they shall be as exact as are physics and chemistry. Even in meteorology we cannot yet predict the weather a month, or even one week, in advance. It would be unreasonable, therefore, to expect of the young social sciences, which are concerned with phenomena much more complex than winds and rain, that they should foretell social events with any approach to certainty. Besides, it must not be forgotten that men of science, too, are but human, and that most of them either belong by descent to the possessing classes, and are steeped in the prejudices of their class, or else are in the actual service of the government. Not out of the universities, therefore, does Anarchism come. As Socialism in general, Anarchism was born among the peo...
I. The word Revolution is upon all lips and one feels its first vibrations. And, as always, at the approach of great commotions and great changes, all who are dissatisfied with the actual regime -- how small may be their discontent -- hasten to adopt the title of revolutionaries, hitherto so dangerous, now so simple. They do not cling to the actual regime; they are ready to try a new one; that suffices for them. This affluence, to the ranks of the revolutionaries, of a mass of malcontents of all shades, creates the force of revolutions and renders them inevitable. A simple conspiracy in the palace, or of Parliament, more or less supported by what is called public opinion suffices to change the men in power, and sometimes the form of governm... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismWhat is it that every one wants most in life? What do you want most? After all, we are all the same under our skins. Whoever you be - man or woman, rich or poor, aristocrat or tramp, white, yellow, red or black, of whatever land, nationality, or religion - we are all alike in feeling cold and hunger, love and hate; we all fear disaster and disease, and try to keep away from harm and death. What you most want out of life, what you fear most, that also is true, in the main, of your neighbor. Learned men have written big books, many of them, on sociology, psychology, and many other 'ologies', to tell you what you want, but no two of those books ever agree. And yet I think that you know very well without them what you want. They have studied and written and speculated so much about this, for them so difficult a question, that you, the individual, have become entirely lost in their philosophies. And they have at last come to the conclusion...
We said, in our preceding article, that a great revolution is growing up in Europe. We approach a time when the slow evolution which has been going on during the second part of our century, but is still prevented from finding its way into life, will break through the obstacles lying in its path and will try to remodel society according to the new needs and tendencies. Such has been, until now, the law of development in societies; and the present unwillingness of the privileged classes to recognize the justice of the claims of the unprivileged, sufficiently shows that the lessons of the past have not profited them. Evolution will assume its feverish shape-Revolution. But what is a revolution? If we ask our historians, we shall learn from the... (From : AnarchyArchives.)