Instead Of A Book, By A Man Too Busy To Write One — Preface

By Benjamin R. Tucker (1897)

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Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Preface

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(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)


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Preface

Preface

Instead of a book! I hear the reader exclaim, as he picks up this volume and glances at its title; why, it is is a book. To all appearance, yes; essentially, no. It is, to be sure, an assemblage within a cover of printed sheets consecutively numbered; but this alone does not constitute a book. A book, properly speaking, is first of all a thing of unity and symmetry, of order and finish; it is a literary structure, each part of which is subordinated to the whole and created for it. To satisfy such a standard this volume does not pretend; it is not a structure, but an afterthought, a more or less coherent arrangement, each part of which was created almost without reference to any other. Yet not quite so, after all; otherwise even the smallest degree of coherence were scarcely possible.(Preface ¶ 1)

The facts are these. In August, 1881, I started in Boston, in a very quiet way, a little fortnightly journal called Liberty. Its purpose was to contribute to the solution of social problems by carrying to a logical conclusion the battle against authority,—to aid in what Proudhon had called the dissolution of government in the economic organism. Beyond the opportunity of thus contributing my mite I looked for little from my experiment. But, almost before I knew it, the tiny paper had begun to exert an influence of which I had not dreamed. It went the wide world over. In nearly every important city, and in many a country town, it found some mind ripe for its reception. Each of these minds became a center of influence, and in considerably less than a year a specific movement had sprung into existence, under Proudhon’s happily chosen name, Anarchism, of which Liberty was generally recognized as the organ. Since that time, through varying fortunes, the paper has gone on, with slow but steady growth, doing its quiet work. Books inspired by it, and other journals which it called into being, have made their appearance, not only in various parts of the United States, but in England, France, Germany, and at the antipodes. Anarchism is now one of the forces of the world. But its literature, voluminous as it already is, lacks a systematic text-book. I have often been urged to attempt the task of writing one. Thus far, however, I have been too busy, and there is no prospect that I shall ever be less so. Pending the arrival of the man having the requisite time, means, and ability for the production of the desired book, it has been determined to put forth, as a sort of makeshift, this partial collection of my writings for Liberty, giving them, by an attempt at classification, some semblance of system; the thought being that, if these writings, scattered in bits here, there, and everywhere, have already influenced so many minds, they ought in a compact and cumulative form to influence very many more.(Preface ¶ 2)

The volume opens with a paper on State Socialism and Anarchism, which covers in a summary way nearly the entire scope of the work. Following this is the main section, The Individual, Society, and the State, dealing with the fundamental principles of human association. In the third and fourth sections applications of these principles is made to the two great economic factors, money and land. In these two sections, moreover, as well as in the fifth and sixth, the various authoritarian social solutions which go counter to these principles are dealt with,—namely, Greenbackism, the Single Tax, State Socialism, and so-called Communistic Anarchism. The seventh section treats of the methods by which these principles can be realized; and in the eighth are grouped numerous articles scarcely within the scheme of classification, but which it has seemed best for various reasons to preserve. For the elaborate index to the whole the readers are indebted to my friends Francis D. Tandy and Henry Cohen, of Denver, Colo.(Preface ¶ 3)

The matter in this volume is largely controversial. This has frequently necessitated the reproduction of other articles than the author’s (distinguished by a different type), in order to make the author’s intelligible. A volume thus made must be characterized by many faults, both of style and substance. I am too busy, not only to write a book, but to satisfactorily revise this substitute. With but few and slight exceptions, the articles stand as originally written. Much they contain that is personal and irrelevant, and that would not have found its way into a book specially prepared. It would be strange, too, if in writings covering a period of twelve years there were not some inconsistencies, especially in the terminology and form of expression. For such, if any there be, and for all minor weaknesses, I crave, because of the circumstances, a measure of indulgence from the critic. But, on the other hand, I challenge the most searching examination of the central positions taken. Undamaged by the constant fire of twelve years of controversy, they are proof, in my judgment, against the heaviest guns. Apologizing, therefore, for their form only, and full of faith in their power, I offer these pages to the public instead of a book.(Preface ¶ 4)

B. R. T.

From : fair-use.org

(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)

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An icon of a book resting on its back.
1897
Preface — Publication.

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February 19, 2017; 5:32:13 PM (UTC)
Added to http://revoltlib.com.

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January 15, 2022; 8:32:11 AM (UTC)
Updated on http://revoltlib.com.

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