Émile Armand

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(1872 - 1962)


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About Émile Armand

Émile Armand (pseudonym of Ernest-Lucien Juin Armand; 26 March 1872 – 19 February 1962) was an influential French individualist anarchist at the beginning of the 20th century and also a dedicated free love/polyamory, intentional community, and pacifist/antimilitarist writer, propagandist and activist. He wrote for and edited the anarchist publications L’Ère nouvelle (1901–1911), L’Anarchie, L'EnDehors (1922–1939) and L’Unique (1945–1953).

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This person has authored 20 documents, with 81,833 words or 508,397 characters.

Anarchism : Anarchist and Anti-Authoritarianism -- 1964 ~ (11,110 Words / 70,336 Characters)
Introduction The life of Emile Armand (1872–1963) spanned the history of anarchism. He was influenced by Leo Tolstoy and Benjamin Tucker, and to a lesser extent by Whitman and Emerson. Later in life, Neitzsche and Stirner became important to his way of thinking. Previous to this, Armand had broken with Tucker and Tolstoy over the question of violence and illegalism. At the turn of the century many alleged anarchists were turning to crime and violence, At that time, stealing, counterfeiting, swindling and even pimping were justified in certain anarchist milieus as a means of liberating oneself economically. Although Armand was himself neither criminal or violent, he felt he could not condemn such activities. However, by 1912, he had second thoughts on illegalism and crime. In all his subsequent writings Armand was a declared adversary of all violence. When he began his long life as an anarchist writer and thin... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1956 ~ (34,927 Words / 214,260 Characters)
Translator’s note Anarchy is a methodology and a means of individuation as well as an organizational strategy. Free association, autonomy — Emile Armand knew there was, between society and the individual, a veil of mystifying ideology that had to be torn. So many anarchists today fear interacting with the world outside their circles; but they forget how many natural anarchists there are in the world, people opposed to profit and power without labeling themselves anything at all. Reading Emile Armand today is like peering at the present through lenses of the past that clarify everything suddenly, in flashes, a past with the same alienations, the same struggles, the same hang-ups. The concern of some modern anarchists for concepts such as ‘race’, ‘class’ and ‘gender’, concepts with no material reality except as social constructs, ‘conventions and prejudices’ which torture and disto... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- (17,592 Words / 109,206 Characters)
The Machete The machete is a long knife with a single edge, particularly intended for opening a way when you find yourself surrounded by a hostile environment that prevents you from going down your path, paralyzing all movement. The Machete isn’t elegant; it doesn’t have the discretion of the dagger or the precision of the scalpel. When it strikes, it doesn’t distinguish between the innocent flower and the noxious weed, and it destroys both without distinctions. Heavy and uncomfortable to carry, the Machete can prove indispensable in difficult situations, when there is no time to lose in scientific calculations, exploratory reconnaissance, diplomatic consultations. If need be, it can even be used as an offensive tool. And then — it is said — it can become a terrifying weapon. This is why we have chosen it as the title for our magazine. Because our compass — rational, emotional and visceral at the sam... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1944 ~ (567 Words / 3,298 Characters)
Friend, comrade: It is now five years that our relations have been interrupted. And how much has happened since 1939! What has become of you? Will this communication reach you? Have you not had to seek refuge in a place quite distant from the locality where you received “l’en dehors”? Or perhaps you haven’t changed address and have passed through the troubled period we lived through without too much damage. Who knows, perhaps you are somewhere in Germany a prisoner, a deportee? Whatever the case, with this letter we are attempting to tie back together the broken thread of our relations with you. Perhaps you want news of me? After the banning of “l’en dehors,” and following a short stay of three months in a hospitable cage, a stay due to the finding on my person a translation of a pacifist manifesto that wasn’t to the taste of the leaders of the period, I found myself sent to various concentration camps. I... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1915 ~ (1,544 Words / 9,233 Characters)
I am asked to write an article for Mother Earth for its tenth anniversary. I do it gladly, for since it first appeared I have followed its career with a lively interest. I do not write this as a compliment, such as one makes a person one wishes to please. The proof of my interest in Mother Earth is shown by the articles and extracts I have translated and published from it. I have before me, at this moment, a collection of the most recent numbers of the French publications which I have been editing the past fifteen years. I need only glance through them to find these articles. Here, taken at hazard, are “The Tragedy of Woman’s Emancipation,” by Emma Goldman; “The Dominant Idea,” by Voltarine de Cleyre — two remarkable essays; “Tendencies of Modern Literature,” by Zuckerman; “The Story of Annie,” by Elizabeth Boole; a study of “Moses Harmon,” by James F. Morton; another on “Manuel Pardinas,” by Pedr... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1910 ~ (409 Words / 2,679 Characters)
All the societies of the vanguard — Social Democrats, revolutionaries of all shades, various communists — say that the individual is a “product of his environment.” It would be more exact to say that individuals are products of their environment, adding that the individual person, more especially, is the end of an ancestral line, which traces its origin back into animal darkness, holding this fact accountable for certain individuals in whom essentially predominate the characteristics of temperament and disposition of a particular ancestry. All societies — religious, lay, collectivist revolutionaries or not — say that the individual is a composite, therefore a dependent upon his environment. The anarchist individualists wish to make the individual person an independent, therefore a decomposite of his environment. The societies see in the individual a stone of the structure, a member of the body. The anarchists aim to make each individual person... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1935 ~ (1,232 Words / 7,519 Characters)
We know that the State can perpetuate everything it wants to, because it has behind itself the armed force. The Soviet-state doesn’t in the least differentiate itself in this respect from the Fascist one, or from any other powerful dictatorial State. The differentiation lies only in the interests that they represent. Any kind of forceful dictatorship, any sort of a stringent built-up State can , when it wants to, attain the same results as Fascism and Bolshevism. It only needs to have sufficient power in its hands and create an appropriate atmosphere, in order to be enabled to suppress oppositional interests and strangle the protests of those who disagree with it. In the development-history of human beings since the world war, there has taken place a great change, a complete upturn. Four years, four terrible continuous years the rulers had no consideration, have not at all had any consideration with the social unity — the individual. They didn’t se... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1911 ~ (3,260 Words / 20,401 Characters)
When we consider the thief as such we can’t say that we find him less human than other classes of society. The members of the great criminal gangs have mutual relations that are strongly marked with communism. If they represent a survival from a prior age, we can also consider them as the precursors of a better age in the future. In all cities they know where to address themselves so they’ll be received and hidden. Up to a certain point they show themselves to be generous and prodigal towards those of their milieu. If they consider the rich as their natural enemies, as a legitimate prey — a point of view quite difficult to contradict — a large number of them are animated by the spirit of Robin Hood; when it comes to the poor many thieves show themselves to have a good heart. (Edward Carpenter: Civilization, its Cause and Cure.) I am not an enthusiast of illegalism. I am an alegal... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1915 ~ (319 Words / 2,065 Characters)
Orleans, France, November 8th. Dear Comrade: I read in The Spur your few lines to Guy Aldred. A large number of our comrades, especially the Individualist Anarchists, have withstood the jingo contagion. Others have enlisted as volunteers, it is true, but they are a small minority. On the other hand, I am literally terrified by the ideas revealed by the communists and the syndicalists. As an Individualist Anarchist, I am against war, ever and forever. First of all, because, in a country at war, what few liberties an individual possessed are taken from him. Everything under the arbitary control of the military administration; every plan of meeting, all literature, every newspaper, must pass the military censor. You no longer belong to yourself, neither your person nor your property. Not only this, but Nationalism and Clericalism develop into frightful proportions. Under the pretext of “unity,” t... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1911 ~ (1,791 Words / 11,465 Characters)
I To be an anarchist is to deny authority and reject its economic corollary: exploitation — and that in all the domains where human activity is exerted. The anarchist wishes to live without gods or masters; without patrons or directors; a-legal, without laws as without prejudices; amoral, without obligations as without collective morals. He wants to live freely, to live his own idea of life. In his interior conscience, he is always asocial, a refractory, an outsider, marginal, an exception, a misfit. And obliged as he is to live in a society the constitution of which is repugnant to his temperament, it is in a foreign land that he is camped. If he grants to his environment unavoidable concessions — always with the intention of taking them back — in order to avoid risking or sacrificing his life foolishly or uselessly, it is because he considers them as weapons of personal defense in the struggle for existence. The anarchist wishes to live his life,... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1916 ~ (1,649 Words / 10,662 Characters)
Before explaining our notion of “sexual liberty,” I think it is necessary to define liberty itself. We all know that liberty could not be an end, for there is no absolute liberty; just as there is no general truth, practically speaking, but what exists in particular verities, there is no general liberty; there are only particular, individual liberties. It is not possible to escape certain contingencies; one cannot be free, for example, to not breathe or digest... Liberty is only a abstraction like Truth, Purity, Goodness, Equality, etc. And an abstraction cannot be an end. Considered instead, from the particular point of view, ceasing to be an abstraction, and becoming a way, a means, liberty is understood. It is thus that we call for the freedom of thought, which is to say the power, without external hindrance, to express thoughts in speech or in writing, in the manner in which they present themselves in the mind. It is thus t... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1945 ~ (1,395 Words / 9,356 Characters)
The individualist anarchists in the meaning of the UNIQUE (of Stirner’s The Ego and His Own) do advocate a “society without coercion”. This implies the following demands, which are unqualified and without reservations. It is self-evident that these demands are to be realized, completely or partly, as far as is possible. Individualists of our kind recognize every society as a “Society without Coercion” in which the State and any other aggressive power is eliminated, in which there is no longer any domination of man over man or over a sphere of society (and vise versa) and in which an exploitation of man by man or of man through social institutions (and vise versa) is impossible. Thereupon the following demands arise: FULL AND UNRESTRICTED RIGHT to decide for oneself in all respects. This means that every unit in society moves according to its own discretion, develops itself, gathers exp... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1922 ~ (214 Words / 1,469 Characters)
In all places individualists of our tendency wish to establish — now and at all times — a human milieu founded on the individual act and in which, without any control, intervention, intrusion of the State, all individuals can, whether isolated or associated, govern their affairs among themselves, by means of free agreements, voidable on notice, no matter what the activity, whether the association be the work of a personage or of a collectivity. Their voluntary associations are unions of comrades, based on the exercise of reciprocity or “equal liberty.” The individualists of our sort consider as their adversaries all the institutions and all the individualities that, directly or by intermediaries, wish to subject them to their authority and use violence against them, in other words, all the partizans of IMPOSED CONTRACTS. They reserve the right to defend themselves against them by all the means at their disposal, including deception. (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1944 ~ (245 Words / 1,853 Characters)
Individual culture and education Life as will and responsibility Violence (the ideology of domination, imposition, exploitation, etc) as the origin of wars. Reciprocity as the ethic of sociability While waiting for a world where suffering will have been reduced to a tiny minimum, its elimination from relations conditioned by friendship and camaraderie. Fidelity to the word given and to the clauses of pacts freely consented to, and this in all domains Voluntary and contractual associationism, cooperatism, and mutualism in all branches of human activity. Liberation from prejudices concerning race, external appearance, inequality of sexes and social conditions, etc. Personal life as a work of art. The noninterference in the sphere of activity of others determining the limits to the expansion of the personality. Reasoned Eugenics and thought out nat... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1934 ~ (784 Words / 5,179 Characters)
Nudism may be considered “a kind of sport, in which individuals get naked in groups to take a bath of air and light, as one bathes in the sea” (Dr. Toulouse), that is, from a purely therapeutic point of view; it may be considered, as the gymnomystics do (gymnos means nude in Greek), as a return to an Edenic state, restoring humans to a primitive and “natural” state of innocence (the thesis of the Adamites of yesteryear). These two points of view give way to a third, ours: that nudism is, individually and collectively, among the most potent means of emancipation. It seems to us to be something else entirely than a hygienic fitness exercise or a “naturist” renewal. For us, nudism is a revolutionary demand. Revolutionary in a triple sense: affirmation, protest, liberation. Affirmation: to vindicate the abili... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1910 ~ (813 Words / 4,755 Characters)
I. As I write these lines, election season is in full swing. The walls are plastered with posters of every color where people claim to be of every flag, every “color” of opinion. Who doesn’t have his party, his program, his profession of faith? Who is not either a socialist, a radical, a progressive, a liberal, or a “proportionalist” — the newest fad? This abnegation of the self is the great malady of the century. One belongs to an association, a union, a party; one shares the opinions, the convictions, the rule of conduct of another. One is led, a follower, a disciple, a slave, never oneself. It’s true that this is less taxing. To belong to a party, adopting someone else’s program, adjusting to a collective line of conduct, is to avoid thinking, reflecting, creating one’s own ideas. It is to dispense with acting by oneself. It is the triumph of the famous theory of the “least effort,&rdquo... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- (354 Words / 2,163 Characters)
I know that sensual pleasure is a subject about which you do not like people to speak or to write. Dealing with it shocks you. Or provokes a joke in bad taste among you. You have books in your libraries which embrace nearly all the branches of human activity. You possess some dictionaries and encyclopedias. You count perhaps a hundred volumes on one specialty of manual production. And I do not speak of political or sociological books. But there is not on your shelves a single work consecrated to sensual pleasure. There are some journals concerned with numismatics, philately, heraldry, angling or lawn bowling. The least poetic or artistic tendency has its organ. The tiniest chapel of an ism has its bulletin. The novels of love abound. And we find brochures and books concerned with free love or sexual hygiene. Not one periodical devoted to sensual pleasure frankly considered, without insinuations. As one of the sources of the effort to live. As a felicity. As a stimulant i... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1912 ~ (738 Words / 4,742 Characters)
É. Armand assumed the editorship of L’Anarchie from April 4th, 1912 to September of the same year. These dates are inscribed in his own handwriting on a questionnaire which he had filled out at the request of Alain Sergent (André Mahe) at the time when Sergent was gathering documentation to write his “Historie de ‘Anarchie”, of which one volume has so far appeared. Here is a picturesque public report by the “Temps” of May, 1912, where this brief period in É. Armand’s life is captured. It is not without interest to see how the anarchists of 1912 are depicted in one of the best-known journals of the time. A Visit to L’Anarchie “L’Anarchie” is located in the quartier Saint-Paul on an old and narrow street which bears the picturesque name rue du Grenier-sur’l’Eau. Above the d... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1925 ~ (1,643 Words / 9,676 Characters)
A chaos of beings, of acts and ideas; a disordered, bitter, merciless struggle; a perpetual lie, a blindly spinning wheel, one day placing someone at the pinnacle, and the next day crushing him: these are just a few of the images that depict current society, if it were possible for it to be depicted. The brush of the greatest of painters and the pen of the greatest of writers would splinter like glass if we were to employ them to express even a distant echo of the tumult and melee that the is depicted by the clash of appetites, aspirations, hatreds and devotions that collide and mix together the different categories among which men are parceled out. Who will ever precisely express the unfinished battle between private interests and collective needs? The sentiments of individuals and the logic of generalities? All of this makes up current society, and none of this suffices to describe it. A minority which possesses the faculty to produce and consume and the possibili... (From : TheAnarchistLibrary.org.)

Anarchism : Anarchist and Anti-Authoritarianism -- 1915 ~ (1,247 Words / 8,080 Characters)
It is not from a vague humanitarian sensibility, nor from a hazy and mystic pity that we are proclaiming our horror of war. We know very well that life is a continual selection, in which only the most able and gifted triumph. What causes our hatred for war, i. e., for the state of war and all that follows in its train, is that while it reigns self-assertion and individual determinism are more than ordinarily restrained, constrained, repressed, not to say reduced to naught. It substitutes in place of the individual struggle for existence and happiness a collective struggle profitable to a small number of the governing and the large exploiters of all countries. It places the individual in a humiliating position of subordination and dependence in face of the administrative and military authorities. The noncombatant is deprived of the ability to express and expand his thoughts, if not also of free movement. His product is at the mercy of the first requisit... (From : TheAnarchistLibrary.org.)


March 26, 1872 :
Birth Day.

February 19, 1962 :
Death Day.

April 16, 2020 ; 5:36:41 PM (America/Los_Angeles) :
Added to http://www.RevoltLib.com.

April 21, 2020 ; 8:32:32 AM (America/Los_Angeles) :
Last Updated on http://www.RevoltLib.com.


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