Revolt Library >> Browsing by Tag "hypocrisy"
This pamphlet, written by Max Nettlau, appears in Anarchy Archives with the permission of IISH. An Anarchist Manifesto Issued By the London Anarchist Communist Alliance London: Printed and published at the Metropolitan Printing Works, 127, Ossulston Street, Euston Road, N.W. 1895. Price One Halfpenny Fellow Workers, We come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes ... (From : Anarchy Archives.)
Section IV Anarchist Morality by Peter Kropotkin Mosaic, Buddhist, Christian and Mussulman theologians have had recourse to divine inspiration to distinguish between good and evil. They have seen that man, be he savage or civilized, ignorant or learned, perverse or kindly and honest, always knows if he is acting well or ill, especially always knows if he is acting ill. And as they have found no explanation of this general fact, they have put it down to divine inspiration. Metaphysical philosophers, on their side, have told us of conscience, of a mystic "imperative," and, after all, have changed nothing but the phrases. But neither have known how to estimate the very simple and very striking fact that animals living in societies are also able to distinguish between good and evil, just as man does. Moreover, their conceptions of good and evil are of the same nature as those of man. Among the best developed representatives of each s...
From The Alarm, Sunday, September 27, 1896, p. 3. Anarchy and the Sex Question. By EMMA GOLDMAN (Reprinted from the "New York World.") The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the c... (From : Anarchy Archives.)
THE COMING ERA OF MUTUALISM. From the "System of Contradictions in Political Economy," [V. II, 527-9] BY P. J. PROUDHON. [English translation] If I am not deceived, my readers must be convinced at least of one thing, that Social Truth is not to be looked for either in Utopia or in the Old Routine; that Political Economy is not the Science of Society, and yet that it contains the elements of such a science, even as chaos before creation contained the elements of the universe; and finally, that in order to arrive at the definitive organization which would appear to be the destiny of our race upon this globe, it is only necessary to make a general equation of all our contradictions. But what shall be the formula of this equation? ... (From : proudhonlibrary.org.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE GERMAN CRISIS (1870) Whosoever mentions the State, implies force, oppression, exploitation, injustice-all these brought together as a system are the main condition of present-day society. The State has never had, and never can have, a morality. Its only morality and justice is its own interest, its existence, and its omnipotence at any price; and before its interest, all interest of humanity must stand in the back-ground. The State is the negation of Humanity. It is this in two ways: the opposite of human freedom and human justice (internally), as well as the forcible disruption of the common solidarity of mankind (externally)... (From : Anarchy Archives.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 173-182.THE HYPOCRISY 0F PURITANISM SPEAKING of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualality in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand v... (From : Anarchy Archives.)
PREFACE. In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sec...
LIGHT AND SHADOWS IN THE LIFE OF AN AVANT-GUARD By EMMA GOLDMAN. DENVER is not unlike a prison. Its inhabitants, too, have been sent there "to do time." That which makes the position of the prisoner preferable, is the consolation that the State will feed him and that some day his time will expire. The majority of Denverites have no such cheerful outlook, Although arriving there with hopes of a speedy return, it's usually imprisonment for life. We all know the paralyzing effect of the daily grind for existence, even for most of us who can boast an average physique. How much more paralyzing must it be for those who go to Denver as a last resort to rescue life from its downward path? Under such conditions and in such an atmosph... (From : Anarchy Archives.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 247-277. THE MODERN DRAMA A POWERFUL DISSEMINATOR OF RADICAL THOUGHT SO LONG as discontent and unrest make themselves but dumbly felt within a limited social class, the powers of reaction may often succeed in suppressing such manifestations. But when the dumb unrest grows into conscious expression and becomes almost universal, it necessarily affects all phases of human thought and action, and seeks its individual and social expression in the gradual transvaluation of existing values. An adequate appreciation of the tremendous spread of the modern, conscious socia... (From : Anarchy Archives.)
The Need Of Translating Ideals Into Life One year has passed since the death of Francisco Ferrer. His martyrdom has called forth almost universal indignation against the cabal of priest and ruler that doomed a noble man to death. The thinking, progressive elements throughout the world have voiced their protest in no ambiguous manner. Everywhere sympathy has been manifested for Ferrer, the modern victim of the Spanish Inquisition, and deep appreciation expressed for his work and aims. In short, the death of Ferrer has succeeded - as probably no other martyrdom of recent history - in rousing the social conscience of man. It has clarified the eternally unchanging attitude of the church as the enemy of progress; it has convincingly exposed ... (From : Kate Sharpley Library, http://www.katesharpleylibr....)