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Address to the Jury in U.S. v. Emma Goldman and Alexander BerkmanEmma Goldman, 1917 Gentlemen of the Jury: As in the case of my codefendant, Alexander Berkman, this is also the first time in my life I have ever addressed a jury. I once had occasion to speak to three judges. On the day after our arrest it was given out by the U.S. Marshal and the District Attorney's office that the "big fish" of the No Conscription activities had been caught, and that there would be no more trouble-makers and disturbers to interfere with the highly democratic effort of the Government to conscript its young manhood for the European slaughter. What a pity that the faithful servants of the Government, personified in the U.S. Marshal and the District Attorney, s... (From : WikiSource.)
Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitio...
Published in 1936. Obtained from the Hoover Institution on War, Revolution and Peace, Stanford, California. Durruti is Dead, Yet LivingEmma Goldman, 1936 Durruti, whom I saw but a month ago, lost his life in the street-battles of Madrid. My previous knowledge of this stormy petrel of the Anarchist and revolutionary movement in Spain was merely from reading about him. On my arrival in Barcelona I learned many fascinating stories of Durruti and his column. They made me eager to go to the Aragon front, where he was the leading spirit of the brave and valiant militias, fighting against fascism. I arrived at Durruti's headquarters towards evening, completely exhausted from the long drive over a rough road. A few moments with Durruti was like a s... (From : WikiSource.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work. To ... (From : Anarchy Archives.)
The minds of men are in confusion, for the very foundations of our civilization seem to be tottering. People are losing faith in the existing institutions, and the more intelligent realize that capitalist industrialism is defeating the very purpose it is supposed to serve. The world is at a loss for a way out. Parliamentarism and democracy are on the decline. Salvation is being sought in Fascism and other forms of "strong" government. The struggle of opposing ideas now going on in the world involves social problems urgently demanding a solution. The welfare of the individual and the fate of human society depend on the right answer to those questions The crisis, unemployment, war, disarmament, international relations, etc., are among those p... (From : Anarchy Archives.)
March 7th is a harrowing date for the toilers of the so-called "Union of Soviet Socialist Republics" who participated in one capacity or another in the events that occurred on that date in Kronstadt. The commemoration of that date is equally painful for the toilers of all countries, for it brings back the memory of what the free workers and sailors of Kronstadt demanded of their Red executioner, the "Russian Communist Party," and its tool, the "Soviet" government, busy doing the Russian revolution to death. Kronstadt insisted of these statist hangmen that they hand back everything that belonged to the toilers of town and country, given that it was they who had carried out the revolution. The Kronstadters insisted upon the practical implemen... (From : NestorMakhno.info.)
This letter is part of the International Institute of Social History's Alexander Berkman archive and appears in Anarchy Archives with permission. The transcription is incomplete and in parts mere guesswork due to the difficulty of reading Kropotkin's handwriting. Letter From Peter Kropotkin to Alexander Berkman, RE: Blast Personal; not for print Viola. Muswill Hill Row London, N. November 20, 1908 Dear Berkman You are quite right in taking a hopeful view of the progress of our ideas in America. It would have been far greater, I am sure, if the American anarchists had succeeded in merging themselves into the mass of the workingmen. So long as they remain a knot, a handful, aristocratically keeping apart from the mass of the working men -- th... (From : Anarchy Archives.)
On Individualism and the Anarchist Movement in France
Viola, Bromley, Kent March 5, 1902 My dear friend, I read your letter with a great deal of personal and general interest, and I would like to be able to answer it at length, as well as to discuss one of its essential points, individualism. Maybe someday I will write a few articles on individualism. At any rate, I will try to answer you now without entering into lengthy details. I will start with the central point of your letter, in which you ask why youth is not the same now as it was in 1890-94. According to you, it is because at the time, we were affected by the libertarian movement in art and literature and so forth. Well, we still are. The only difference is that it is they who no longer want us, and that, after having given us several ... (From : Anarchy Archives.)
From: International Publishers, International Pamphlets No. 12, sponsored by the John Reed Club, an organization of revolutionary writers and artists in New York. Third edition, 1934. On March 18, 1871, the revolutionary workers of Paris established the Commune. It was the first attempt at a proletarian dictatorship. Again and again the story has been told: how Napoleon III (the Little) attempted to bolster up the decaying regime of the Second Empire by declaring war on Prussia in July, 1871; how he met his debacle at Sedan and exposed Paris to the Prussian troops; how a bourgeois republic was proclaimed in September and a so-called Government of National Defense organized; how this Government betrayed the besieged city and how the Parisian... (From : Anarchy Archives.)
"They Shall Not Pass!" They shall not pass! E'en should they win the day, Their vict'ry turns to dust and ashes still; What tho' the tyrants should our bodies slay, The spirit free lives on and 'scapes their will. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When all have given their lives for liberty, Tyrants will know the price they have to pay T'enthralled a people fighting to be free. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When men as yet unborn shall read the story, They'll judge 'twixt those who stood in... (From : Anarchy Archives.)