Browsing Revolt Library By Tag : impose

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Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors in educat... (From : Anarchy Archives.)


We do not recognize the right of the majority to impose the law on the minority, even if the will of the majority in somewhat complicated issues could really be ascertained. The fact of having the majority on ones side does not in any way prove that one must be right. Indeed, humanity has always advanced through the initiative and efforts of individuals and minorities, whereas the majority, by its very nature, is slow, conservative, submissive to superior force and to established privileges. But if we do not for one moment recognize the right of majorities to dominate minorities, we are even more opposed to domination of the majority by a minority. It would be absurd to maintain that one is right because one is in a minority. If at all time... (From : TheAnarchistLibrary.org.)

This text is from my copy of Kropotkin, P. "The State: Its Historic Role," London: Freedom Press, 1946; The Translator notes are from the Vanguard version. Translator's Notes When Kropotkin was invited by Jean Grave, editor of Les Temps Nouveaux, to take part in a series of lectures to be held in the Milles Colonnes Hall in Paris in March 1896, he chose two subjects: The State: Its Historic Role and Anarchism: Its Philosophy and Its Ideal. Bearing in mind that his greatest work, Mutual Aid, had been appearing as a series of articles in The Nineteenth Century from 1890-1896 his choice of subjects for these lectures is not surprising. Kropotkin explains in the French edition of his Memoirs "The research that I carried out in the course of familiarizing myself with the institutions of the barbarian per...


The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)


What is authority? Is it the inevitable power of the natural laws which manifest themselves in the necessary linking and succession of phenomena in the physical and social worlds? Indeed, against these laws revolt is not only forbidden - it is even impossible. We may misunderstand them or not know them at all, but we cannot disobey them; because they constitute the basis and the fundamental conditions of our existence; they envelop us, penetrate us, regulate all our movements. thoughts and acts; even when we believe that we disobey them, we only show their omnipotence. Yes, we are absolutely the slaves of these laws. But in such slavery there is no humiliation, or, rather, it is not slavery at all. For slavery supposes an external master, a... (From : Flag.Blackened.net.)

Words of a Rebel Peter Kropotkin Chapter 5: Political Rights Each day, in a whole range of tones, the bourgeois press praises the value and the importance of our political liberties, of the "political rights of the citizen": universal suffrage, free elections, freedom of the press and of meeting, etc. "Since you have these freedoms," they say to us, "what is the point of rebelling? Don't the liberties you already possess assure the possibilities of all the reforms that may be necessary, without your needing to resort to the gun?" So, let us analyze, from our point of view, what these famous "political liberties" are worth to the class that owns nothing, rules nobody, and has in fact very few rights and plenty of duties. We are not asserting, as has sometimes been said, that political rights have no value to us. We know very well that since the days of serfdom and even since the last century, we have made a certain a...

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