Browsing By Tag "object"
Browsing By Tag "object"
Pronunciation : Ob*ject"
Part of Speech : v.
Etymology : [L. objectus, p.p. of objicere, obicere, to throw or put before, to oppose; ob (see Ob-) + jacere to throw: cf. objecter. See Jet a shooting forth.]
Definition : 1. To set before or against; to bring into opposition; to oppose. [Obs.] Of less account some knight thereto object, Whose loss so great and harmful can not prove. Fairfax. Some strong impediment or other objecting itself. Hooker. Pallas to their eyes The mist objected, and condensed the skies. Pope.
2. To offer in opposition as a criminal charge or by way of accusation or reproach; to adduce as an objection or adverse reason. He gave to him to object his heinous crime. Spencer. Others object the poverty of the nation. Addison. The book ... giveth liberty to object any crime against such as are to be ordered. Whitgift.
t. [imp. & p. p. Objected; p. pr. & vb. n. Objecting.]
Source : Webster's Unabridged Dictionary, 1913
Pronunciation : Ob*ject"
Part of Speech : v.
Definition : Defn: To make opposition in words or argument; -- usually followed by to. Sir. T. More.
i.
Source : Webster's Unabridged Dictionary, 1913
Pronunciation : Ob"ject
Part of Speech : n.
Etymology : [L. objectus. See Object, v. t.]
Definition : 1. That which is put, or which may be regarded as put, in the way of some of the senses; something visible or tangible; as, he observed an object in the distance; all the objects in sight; he touched a strange object in the dark.
2. That which is set, or which may be regarded as set, before the mind so as to be apprehended or known; that of which the mind by any of its activities takes cognizance, whether a thing external in space or a conception formed by the mind itself; as, an object of knowledge, wonder, fear, thought, study, etc. Object is a term for that about which the knowing subject is conversant; what the schoolmen have styled the "materia circa quam." Sir. W. Hamilton. The object of their bitterest hatred. Macaulay.
3. That by which the mind, or any of its activities, is directed; that on which the purpose are fixed as the end of action or effort; that which is sought for; end; aim; motive; final cause. Object, beside its proper signification, came to be abusively applied to denote motive, end, final cause.... This innovation was probably borrowed from the French. Sir. W. Hamilton. Let our object be, our country, our whole country, and nothing but our country. D. Webster.
4. Sight; show; appearance; aspect. [Obs.] Shak. He, advancing close Up to the lake, past all the rest, arose In glorious object. Chapman.
5. (Gram.)
Defn: A word, phrase, or clause toward which an action is directed, or is considered to be directed; as, the object of a transitive verb. Object glass, the lens, or system of lenses, placed at the end of a telescope, microscope, etc., which is toward the object. Its office is to form an image of the object, which is then viewed by the eyepiece. Called also objective. See Illust. of Microscope. -- Object lesson, a lesson in which object teaching is made use of. -- Object staff. (Leveling) Same as Leveling staff. -- Object teaching, a method of instruction, in which illustrative objects are employed, each new word or idea being accompanied by a representation of that which it signifies; -- used especially in the kindergarten, for young children.
Source : Webster's Unabridged Dictionary, 1913
Pronunciation : Ob*ject"
Part of Speech : a.
Etymology : [L. objectus, p. p.]
Definition : Defn: Opposed; presented in opposition; also, exposed. [Obs.]
Source : Webster's Unabridged Dictionary, 1913
Political Liberalism After the chalice of so-called absolute monarchy had been drained down to the dregs, in the eighteenth century people became aware that their drink did not taste human - too clearly aware not to begin to crave a different cup. Since our fathers were "human beings" after all, they at last desired also to be regarded as such. Whoever sees in us something else than human beings, in him we likewise will not see a human being, but an inhuman being, and will meet him as an unhuman being; on the other hand, whoever recognizes us as human beings and protects us against the danger of being treated inhumanly, him we will honor as our true protector and guardian. Let us then hold together and protect the man in each other; then we find the necessary protection in our holding together, and in ourselves, those who hold together, a fellowship of those who know their human dignity and hold together as "human beings." Our holding together is the stat...
Mikhail Bakunin Bakunin's Writings The Organization of the International The masses are the social power, or, at least, the essence of that power. But they lack two things in order to free themselves from the hateful conditions which oppress them: education, and organization. These two things represent: today, the real foundations of power of all government. To abolish the military and governing power of the State, the proletariat must organize. But since organization cannot exist without knowledge, it is necessary to spread among the masses real social education. To spread this real social education is the aim of the International. Consequently, the day on which the international succeeds in uniting in its ranks a half, a fourth, or even a... (From : Marxists.org.)
William Godwin, The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays. London: G.G. and J. Robinson, 1797. The Enquirer. Part I. Essay I. Of Awakening the Mind The true object of education, like that of every other moral process, is the generation of happiness. Happiness to the individual in the first place. If individuals were universally happy, the species would be happy. Man is a social being. In society the interests of individuals are interwisted with each other, and cannot be separated. Men should be taught to assist each other. The first object should be to train a man to be happy; the second to train him to be useful, that is, to be virtuous. There is a further reason for this. Virtue is essential to... (From : Anarchy Archives.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library THE WORKS OF P. J. PROUDHON VOLUME IV. SYSTEM OF ECONOMICAL CONTRADICTIONS. I. Published and Sold by BENJAMIN R. TUCKER, BOSTON, MASS. 1888 SYSTEM OF ECONOMICAL CONTRADICTIONS OR, THE PHILOSOPHY OF MISERY. BY P. J. PROUDHON Destruam et ædificabo. Deuteronomy: c. 32. VOLUME FIRST. TRANSLATED FROM THE FRENCH BY BENJAMIN R. TUCKER Published and Sold by BENJAMIN R. TUCKER, BOSTON, MASS. 1888 University Press: JOHN WILSON AND SON, CAMBRIDGE CONTENTS. INTRODUCTION. . . . . . . . . . . . . . . . . . . 1 CHAPTER I. OF THE ECONOMIC SCIENCE . . . . .