Some day I will narrate the touching and instructive history of my life during those ten years of my youth. I think very many people have had a like experience. With all my soul I wished to be good, but I was young, passionate and alone, completely alone when I sought goodness. Every time I tried to express my most sincere desire, which was to be morally good, I met with contempt and ridicule, but as soon as I yielded to low passions I was praised and encouraged. Ambition, love of power, covetousness, lasciviousness, pride, anger, and revenge - were all respected. Yielding to those passions I became like the grown-up folk and felt that they approved of me. The kind aunt with whom I lived, herself the purest of beings, always told me that there was nothing she so desired for me as that I should have relations with a married woman: 'Rien ne forme un juene homme, comme une liaison avec une femme comme il faut'. [Footnote: Nothing so forms a young man as...
God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISÉE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that... (From : Anarchy Archives (The text is from Michael Bakunin....)
Mikhail Bakunin Bakunin's Writings The Organization of the International The masses are the social power, or, at least, the essence of that power. But they lack two things in order to free themselves from the hateful conditions which oppress them: education, and organization. These two things represent: today, the real foundations of power of all government. To abolish the military and governing power of the State, the proletariat must organize. But since organization cannot exist without knowledge, it is necessary to spread among the masses real social education. To spread this real social education is the aim of the International. Consequently, the day on which the international succeeds in uniting in its ranks a half, a fourth, or even a... (From : Marxists.org.)
This article appears in Anarchy Archives with the permission of the author. Green Program Project -- Discussion Paper No. 2 Popular Politics vs. Party Politics Note: This article was written and published in the River Valley Voice, a New England publication, during the 1984 Democratic primary campaign. Although it makes repeated allusions to the 1984 elections, the views it expresses have a more lasting value, and are submitted for discussion to the reader as a Green Program Project paper. Murray Bookchin A new American politics is definitely needed today. The problem we face is what kind? If the goal of "independent political action" is to gain "power," to "function effectively" as a means to "lobby" or "resolve" specific issues of practic... (From : Anarchy Archives.)
NOTE TO SEVENTEENTH IMPRESSION WITH reference to certain statements on pages 44, 75, 131, and 132, it should be remarked that this book was written in the early part of 1912 when China was still an Empire, and the name of the then late Prime Minister did begin with the letter B. 1943...
Stateless Socialism: Anarchism by Mikhail Bakunin 1814-1876 From "The Political Philosophy of Bakunin" by G.P. Maximoff 1953, The Free Press, NY Effect of the Great Principles Proclaimed by the French Revolution. From the time when the Revolution brought down to the masses its Gospel - not the mystic but the rational, not the heavenly but the earthly, not the divine but the human Gospel, the Gospel of the Rights of Man - ever since it proclaimed that all men are equal, that all men are entitled to liberty and equality, the masses of all European countries, of all the civilized world, awakening gradually from the sleep which had kept them in bondage ever since Christianity drugged them with its opium, began to ask themselves whether they too... (From : Anarchy Archives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
ESSAY III OF INTELLECTUAL ABORTION In the preceding Essay I have endeavored to establish the proposition, that every human creature, idiots and extraordinary cases excepted, is endowed with talents, which, if rightly directed, would shew him to be apt, adroit, intelligent and acute, in the walk for which his organization especially fitted him. There is however a sort of phenomenon, by no means of rare occurrence, which tends to place the human species under a less favorable point of view. Many men, as has already appeared, are forced into situations and pursuits ill assorted to their talents, and by that means are exhibited to their contemporaries in a light both despicable and ludicrous. But this is not all. Men are not only placed, by the absurd choice of their parents, or an imperious concurrence of circumstances, in destinations and employments in which they can never appear to advantage: they frequently, without any external compulsion, se...
[The two Camps, which is here included, was translated by "Crastinus" from Bakunin's preface to his pamphlet refuting Mazini's theisic idealism. This work was published in the year 1871. At this time Italy witnessed the breaking-up of the workers' associations, guided by the patriotic spirit, and saw the spreading of the ideals of International Socialism, as well as the conflict between the capitalist and the working class conceptions of life. After nearly fifty years, the vibrating audacity of Bakunin's thought, their penetrating inwardness, their generosity are as alive as ever. ---ED.] You taunt us with disbelieving in God. We charge you with believing in him. We do not condemn you for this. We do not even indict you. We pity you. For th... (From : Anarchy Archives.)
Part IV. Repression Chapter 1. The Preparations One notable task had been successfully performed by the “Soviet power”: in the spring of 1918 it already had pushed the organization of its governmental and statist cadres — cadres of police, the Army, and those of the “Soviet” bureaucracy — fairly far. Thus the base of the dictatorship was created, sufficiently solid, and completely subordinated to those who had established it and who were maintaining it. It was possible to count on it. It was with these forces of coercion, disciplined and blindly obedient, that the Bolshevik government crushed several attempts at independent action which were made here and there. Also it was with the help of those forces, rapidly enlarging, that it ended by submitting the Russian masses to its fierce dictatorship. And it was with those same forces, once it was sure of the unreserved obedience and passivity of the ma...
Now and After: The ABC of Communist AnarchismNo, my friend, terrible as it is to admit it, there is no justice in the world. Worse yet: there can be no justice as long as we live under conditions which enable one person to take advantage of another's need, to turn it to his profit, and exploit his fellow man. There can be no justice as long as one man is ruled by another; as long as one has the authority and power to compel another against his will There can be no justice between master and servant. Nor equality. Justice and equality can exist only among equals. Is the poor street cleaner the social equal of Morgan? Is the washer woman the equal of Lady Astor? Let the washer woman and Lady Astor enter any place, private or public. Will they receive equal welcome and treatment? Their very apparel will determine their respective reception. Because even their clothes indicate, under present conditions, the difference in their social position, their station in life, their in...