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A correspondent writes to us from Buenos Ayres: I send you a copy of a handbill circulated by Anarchists of Buenos Ayres after a meeting of sympathy and grief for the victims of Chicago. It will probably interest your readers to know that something is doing here, though it is not very much yet. I who write have been for some time a Socialist, though not an Anarchist, as I did not understand Anarchism. I think I am an Anarchist now, and the crime of Chicago has done more than anything else to make me study the subject." After relating the circumstances of the tragedy, with which our readers are familiar, the handbill continues: "The bourgeois in condemning and executing these brave champions of the workers' cause has made no mistake. These m... (From : AnarchyArchives.)
To the Editor of The Open Court: Possessed of rather more than ordinary interest in the sex question, and agreeing with Professor Cope that any proposition for the amelioration of the condition of women should be discussed and decided by women, I am moved to certain remarks suggested by his article on The Material Relations of Sex in the first number of The Monist. All through its perusal I was impressed by his unconscious recognition of an underlying question, which, apart from womans inferiority, determines the relations of the sexes. This is plainly apparent in the paragraph alluding to the communistic system of wealth production and distribution, in which he admits the possibility of promiscuous sex-relations. While I agree with Profess... (From : TheAnarchistLibrary.org.)
• "To me a policeman is worse than a criminal, at least than a minor common criminal; a policeman is more dangerous and harmful to society. However, if people do not feel sufficiently protected by the public, no doubt they immediately call for the policeman. Therefore, the only way of preventing the policeman from existing is to make him useless by replacing him in those functions that constitute a real protection for the public."
• "The authoritarians, the rulers, either believe they hold an infallible formula, or must pretend to hold it, as they intend to lay down and impose the law. However, all history shows that the law's only use is to defend, strengthen and perpetuate the interests and prejudices prevailing at the time the law is made, thus forcing mankind to move from revolution to revolution, from violence to violence."
• "On the contrary, we do not boast that we possess absolute truth; we believe that social truth is not a fixed quantity, good for all times, universally applicable, or determinable in advance, but that instead, once freedom has been secured, mankind will go forward discovering and acting gradually with the least number of upheavals and with a minimum of friction. Thus our solutions always leave the door open to different and, one hopes, better solutions."
No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)
• "...fortunately there exists in Man another feeling which draws him closer to his neighbor, the feeling of sympathy, tolerance, of love, and, thanks to it, mankind became more civilized, and from it grew our idea which aims at making society a true gathering of brothers and friends all working for the common good."
• "...where violence intervenes, injustice, oppression and exploitation invariably triumph."
• "The fact is that human life is not possible without profiting by the labor of others, and that there are only two ways in which this can be done: either through a fraternal, equalitarian and libertarian association, in which solidarity, consciously and freely expressed unites all mankind; or the struggle of each against the other in which the victors overrule, oppress and exploit the rest...."
Our Synthetic Environment Murray Bookchin CHAPTER THREE: URBAN LIFE AND HEALTH The Changing Urban Scene Man's environment attains a high degree of simplification in the modern metropolis. At first this may seem surprising: We normally associate metropolitan life with a diversity of individual types and with variety and subtlety in human relations. But diversity among men and complexity in human relations are social and cultural phenomena. From a biological point of view, the drab, severe metropolitan world of mortar, steel, and machines constitutes a relatively simple environment, and the sharp division of labor developed by the modern urban economy imposes extremely limited, monotonous occupational activities on many of the individuals who make their livelihood in a large city. These have not always been the characteristics of urban life. The metropolitan milieu represents a sharp departure from the forms and styles of l...
To give an adequate exposition of the Philosophy of Atheism, it would be necessary to go into the historical changes of the belief in a Deity, from its earliest beginning to the present day. But that is not within the scope of the present paper. However, it is not out of place to mention, in passing, that the concept God, Supernatural Power, Spirit, Deity, or in whatever other term the essence of Theism may have found expression, has become more indefinite and obscure in the course of time and progress. In other words, the God idea is growing more impersonal and nebulous in- proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. God, today, no... (From : Anarchy Archives.)
THE PERMANENCE OF SOCIETY AFTER THE REVOLUTION. The question frequently arises in discussions: "But if you got an anarchist state of society to-morrow, how would you maintain it? and even if it did continue for a certain time, would not, afterwards, when the first force of revolutionary sentiment and vigilance had spent itself, the old abuses gradually and insidiously come to reestablish themselves, as they came to be established in the first instance?" The question is worth answering, especially the latter portion of it. The only way in which a state of Anarchy can be obtained is for each man who is oppressed to act as if he were at liberty, in defiance of all authority to the contrary, and evading or overcoming by force by which he is opp... (From : AnarchyArchives.)
There is no question with which Anarchists are more commonly met than, "What is to be done with criminals in a society where there is no government? You say that the present system of coercion is a cruel wrong to human nature; you say that the masses, when they rise to overthrow the economic tyranny of the property owners, will destroy all this elaborate machinery of law-court and prison, and indeed it is a fact that the opening of prison doors has been a prominent feature of popular revolts; but surely you cannot wish and intend to let the criminal class loose upon society?" And the most selfish and brutal of respectable objectors will go on discoursing about the "criminal class" in the tone of the Pharisee of all ages when be has occasion... (From : AnarchyArchives.)
It is quite possible in our enlightened times to be scientific over much and Anarchists will do well to beware of staking the validity and success of their doctrines of life and society upon the truth of mechanical and fatalistic theories of evolution which attempt to bridge over the gulf that at least appears to gape between physical science and social theory, between the facts of the inanimate and animal world and the facts of human existence. Our danger is that we shall level down, instead of up. The reflections here presented on this subject have been suggested by a perusal of an article in the Contemporary Review for September last, by Leon Metchnikoff, entitled "Evolution and Revolution." Metchnikoff is a good, well -meaning Anarchist... (From : AnarchyArchives.)