What is most significant, it seems to me, is the earnest attention paid to the Children and Family as a subject, the desire of parents to be Informed and thereby do their best, rather than following their wit and impulse; or to say this another way, what is significant is the importance assigned in our society to Psychology itself? for Psychology is still by and large the family-psychology that Freud made it discussing the problems of jealousy, infantile dependency authority, submissiveness and rebelliousness, and sibling competition: and problems of spite, moral prejudice and other reaction-formations springing from instinctual deprivation. This interest in the Children is of course hopeful, for the increase of wisdom cannot fail to remedy... (From : http://www.tao.ca/~freedom/goodman.html.)
I was baptized and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. But when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught. Judging by certain memories, I never seriously believed them, but had merely relied on what I was taught and on what was professed by the grown-up people around me, and that reliance was very unstable. I remember that before I was eleven a grammar school pupil, Vladimir Milyutin (long since dead), visited us one Sunday and announced as the latest novelty a discovery made at his school. This discovery was that there is no God and that all we are taught about Him is a mere invention (this was in 1838). I remember how interested my elder brothers were in this information. They called me to their council and we all, I remember, became very animated, and accepted it as something very interes...
In reply to "A project of anarchist organization" Dear Comrade Malatesta, I have read your response to the project for an 'Organizational Platform of a General Union of Anarchists', a project published by the group of Russian anarchists abroad. My impression is that either you have misunderstood the project for the 'Platform' or your refusal to recognize collective responsibility in revolutionary action and the directional function that the anarchist forces must take up, stems from a deep conviction about anarchism that leads you to disregard that principle of responsibility. Yet, it is a fundamental principle, which guides each one of us in our way of understanding the anarchist idea, in our determination that it should penetrate to the ma... (From : Flag.Blackened.net.)
Once we went into the Caucasus to hunt the wild boar, and Búlka went with me. The moment the hounds started, Búlka rushed after them, following their sound, and disappeared in the forest. That was in the month of November; the boars and sows are then very fat. In the Caucasus there are many edible fruits in the forests where the boars live: wild grapes, cones, apples, pears, blackberries, acorns, wild plums. And when all these fruits get ripe and are touched by the frost, the boars eat them and grow fat. At that time a boar gets so fat that he cannot run from the dogs. When they chase him for about two hours, he makes for the thicket and there stops. Then the hunters run up to the place where he stands, and shoot him. They can tell by the bark of the hounds whether the boar has stopped, or is running. If he is running, the hounds yelp, as though they were beaten; but when he stops, they bark as though at a man, with a howling sound. During tha...
PREFACE Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary conditions.
I well remember the Crimean war. At Moscow it affected people but little. Of course, in every house lint and bandages for the wounded were made at evening parties: not much of it, however, reached the Russian armies, immense quantities being stolen and sold to the armies of the enemy. My sister Hèléne and other young ladies sang patriotic songs, but the general tone of life in society was hardly influenced by the great struggle that was going on. In the country, on the contrary, the war caused terrible gloominess. The levies of recruits followed one another rapidly, and we continually heard the peasant women singing their funereal songs. The Russian people look upon war as a calamity which is being sent upon them by Providence, and they accepted this war with a solemnity that contrasted strangely with the levity I saw elsewhere under similar circumstances. Young though I was, I realized that feeling of solemn resignation which pervaded our villages.
CHAPTER IV IDEALISM THE word 'idealism' is used by different philosophers in somewhat different senses. We shall understand by it the doctrine that whatever exists, or at any rate whatever can be known to exist, must be in some sense mental. This doctrine, which is very widely held among philosophers, has several forms, and is advocated on several different grounds. The doctrine is so widely held, and so interesting in itself, that even the briefest survey of philosophy must give some account of it. Those who are unaccustomed to philosophical speculation may be inclined to dismiss such a doctrine as obviously absurd. There is no doubt that common sense regards tables and chairs and the sun and moon and material objects generally as something radically different from minds and the contents of minds, and as having an existence which might continue if minds ceased. We think of matter as having existed long before there were any minds, and...
I recently happened to come across a French pamphlet (in Italy today , as is known, the non-fascist press cannot freely circulate), with the title 'Organizational Platform of the General Union of Anarchists (Project)'. This is a project for anarchist organization published under the name of a 'Group of Russian Anarchists Abroad' and it seems to be directed particularly at Russian comrades. But it deals with questions of equal interest to all anarchists; and it is, clear, including the language in which it is written, that it seeks the support of comrades worldwide. In any case it is worth examining, for the Russians as for everyone, whether the proposal put forward is in keeping with anarchist principles and whether implementation would tru... (From : Anarchy Archives.)
The following text is Stirner's first publication, which previous collections of Stirner's writings do not contain. Review of: Theodor Rohmer: German occupation in the present. Zurich and Winterthur: Publishing house of the literary Comptoirs 1841 in: The railroad. A support leaf for the formed world (Leipzig), 4th Jg., no. 77/78 (28./30.12.1841), S.307-308, 310-312 Max Stirner: "You only have the courage to be destructive" How happy I was as a child to lie on green fields and look up into blue skies. The sweet smells of Spring would waft through the air as dreamed of my bright future. I dreamed of becoming a great man. I would throw fistfuls of gold out of my carriage and masses of poor and stunned people would worship me. I would build fa... (From : Anarchy Archives.)