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Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors... (From : Anarchy Archives.)

From the Encyclopedia Britannica
"Anarchism", from The Encyclopedia Britannica, 1910. Peter Kropotkin ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all ... (From : Anarchy Archives.)

Introduction by Noam Chomsky "Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better."[1] There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist th...


"Anarchism: its philosophy and ideal." San Francisco: Free Society, 1898. ANARCHISM:Its Philosophy and ldeal. BY PETER KROPOTKIN. ANARCHY. ______ (Translated from the German by Harry Lyman Koopman.) ______ Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at... (From : Anarchy Archives.)


     INDIVIDUALIST Anarchism " is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism.      What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will.      Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls it... (From : AnarchyArchives.)


Anarchist Communism (1889) by Johann Most Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever befor... (From : Anarchy Archives.)

Rose Pesotta Bread upon the Waters CHAPTER 9 Some History is Recorded in Chicago MY MEXICAN co-delegate, Beatrice Lopez, and I arrived in Chicago early Sunday morning, May 27. The special train bringing the Eastern delegation to the convention was due at 10 a.m., and we joined the official reception committee. I was happy to find many of my New York friends among the delegates or guests, especially Anna Sosnovsky. Chums of long standing and classmates at Brookwood Labor College, we had much to talk about. She had organized several hundred cotton garment workers, mostly girls and newcomers in the industry, in Newark, New Jersey, and was now representing their local at the convention. While we sat at breakfast, several delegates announced that they had "decided" to sponsor me as their candidate for a vise-presidency i...


The original English version appeared as Freedom Pamphlets, no. 2, London: W. Reeves, 1895, based on the original French version published in Le Révolté, March 20, 1880. The Commune of Paris By Peter Kropotkin I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreat... (From : Anarchy Archives.)


Communism and Anarchy by Peter Kropotkin Freedom: July, p. 30. - August, p. 38, 1901. Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic ... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell.       IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, ... (From : Anarchy Archives.)

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