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Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors... (From : Anarchy Archives.)

From the Encyclopedia Britannica
"Anarchism", from The Encyclopedia Britannica, 1910. Peter Kropotkin ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all ... (From : Anarchy Archives.)

1. The Basic Ideas of Anarchism 1 The Basic Ideas of Anarchism A MATTER OF WORDS The word anarchy is as old as the world. It is derived from two ancient Greek words, av (an), apxn (arkhe), and means something like the absence of authority or government. However, for millennia the presumption has been accepted that man cannot dispense with one or the other, and anarchy has been understood in a pejorative sense, as a synonym for disorder, chaos, and disorganization. Pierre-Joseph Proudhon was famous for his quips (such as "property is theft") and took to himself the word anarchy. As if his purpose were to shock as much as possible, in 1840 he engaged in the following dialogue with the "Philistine." "You are a republican." "Republican, yes; but that means nothing. Res publica is 'the State.' Kings, too, are republicans." "Ah well! You are a democrat?" "No." "What! Perhaps you are a monarchist?"...


"Anarchism: its philosophy and ideal." San Francisco: Free Society, 1898. ANARCHISM:Its Philosophy and ldeal. BY PETER KROPOTKIN. ANARCHY. ______ (Translated from the German by Harry Lyman Koopman.) ______ Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at... (From : Anarchy Archives.)


     INDIVIDUALIST Anarchism " is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism.      What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will.      Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls it... (From : AnarchyArchives.)


Anarchist Communism (1889) by Johann Most Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever befor... (From : Anarchy Archives.)

ACKNOWLEDGEMENT WHEN I WENT BACK to work in a dress factory early in 1942 I set out to write a book on my years afield as a labor organizer. During that period I had accumulated a great mass of memoranda÷letters, articles written for the labor press, leaflets, pamphlets, copies of special publications used in organization drives, statistical reports, diaries. I had the material and the urge, but soon realized that I was not equal to the task before me. Fortunately, at that stage, my friend John Nicholas Beffel came to my aid. Though he has kept modestly in the background, claiming credit only as editor on the title page, it was largely his collaboration that made this book possible. Mere words cannot express my deep appreciation for his energy and endurance, his ability to get at firstÄhand sources of data, and his painstaking accuracy with regard to names, dates, and historical facts. ...


The original English version appeared as Freedom Pamphlets, no. 2, London: W. Reeves, 1895, based on the original French version published in Le Révolté, March 20, 1880. The Commune of Paris By Peter Kropotkin I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreat... (From : Anarchy Archives.)


Communism and Anarchy by Peter Kropotkin Freedom: July, p. 30. - August, p. 38, 1901. Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic ... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell.       IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, ... (From : Anarchy Archives.)

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