[Comrade H. Davis or the Socialist League, delivered a lecture having this title, at 13 Farringdom Road, under the auspices of the Clerkenwell Branch of the Socialist League, on the 22nd of last month.] IN all discussions on this subject, said be, whether our opponents be of the most generous or the most hostile sort, Anarchy, is, they admit, the highest form of civilization conceivable. Anarchy has been defined by an intelligent opponent as "a state of Society in which each individual is a law unto himself." A grand, but an impossible ideal, we are told, this is when looked at from the imperfections of to-day. Now opposition to most schemes for a reorganization of Society are urged from a more or less well defined knowledge of the imperfec... (From : AnarchyArchives.)
• "Revolutionaries yes, but above all anarchists."
• "The revolution is the creation of new living institutions, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscientious action, for their own futures. Revolution is the organization of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by desire for brotherhood, by individual and collective interests, by the needs of production and defense..."
• "Social reorganization is something we must all think about right now, and as the old is destroyed we shall have a more human and just society as well as one more receptive to future advances. The alternative is that "the leaders" will think about these problems, and we shall have a new government, which will do exactly as all previous governments have done, in making the people pay for the scant and poor services they render, by taking away their freedom and allowing them to be oppressed by every kind of parasite and exploiter."
Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)
This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. The Bolshevik Dictatorship At Work It must be left to the future historian to determine whether the Bolshevik repression of the bourgeoisie, with which they started, their rule, was not merely a means towards the ulterior purpose of suppressing all the other non-Bolshevik elements. For the Russian bourgeoisie was not really dangerous to the Revolution. As is well known, it was an insignificant minority, unorganized, without definite solidaric interests and entirely powerless. The revolutionary elements, on the contrary, were a real obstacle to the dictatorship of any political party. T... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE COMMUNE, THE CHURCH & THE STATE. I am a passionate seeker for truth and just as strong an opponent of the corrupting lies, through which the party of order-this privileged, official, and interested representative of all religions, philosophical political, legal economical, and social outrage in the past and present-has tried to keep the world in ignorance. I love freedom with all my heart. It is the only condition under which the intelligence, the manliness, and happiness of the people, can develop and expand. By freedom, however, I naturally understand not its mere form, forced down as from above, measured and controlled by the state, ... (From : Anarchy Archives.)
PREFACE Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary...
From: THE VERMONT PEACE READER 1983. This article appears in Anarchy Archives with the permission of the author. From Spectacle to Empowerment: Grass Roots Democracy and the Peace Process By Murray Bookchin Will the present-day peace movement repeat the errors of the 1960s anti-war movement by placing its primary focus on carefully orchestrated and highly centralized national actions in cities like Washington or New York? Or will it try to percolate into the localities and neighborhoods of the country -- into the body politic itself -- and become a genuinely popular movement that reaches deeply into America as a force for education as well as action, for a broad view of the causes of war as well as the dangers of war, for a vision of a harm... (From : Anarchy Archives.)
When we cast a broad glance upon the history of mankind, we see one distinctive feature pervading it from the remotest antiquity up to our own times. On the one aide there are the masses toiling, laboring creating wealth by the labor of their hands, and asking for nothing else -but peace, liberty, and equality among themselves. And on the other side there is a minority, sometimes of foreign conquerors, and sometimes natives of the country itself, who continually aim dominating the masses, at freely enjoying the fruits of their labor, and at rendering their own rule everlasting by means of Law and Force, by an appropriate education, and religious teachings. All the history of mankind is nothing but that struggle between the two hostile force... (From : AnarchyArchives.)
This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. THE IDEA IS THE THING Did you ever ask yourself how it happens that government and capitalism continue to exist in spite of all the evil and trouble they are causing in the world? If you did, then your answer must have been that it is because the people support those institutions, and that they support them because they believe in them. That is the crux of the whole matter: present-day society rests on the belief of the people that it is good and useful. It is founded on the idea of authority and private ownership. It is ideas that maintain conditions. Government and capitalism are the... (From : Anarchy Archives.)
The first topic for consideration today is this: will it be feasible for the working masses to know complete emancipation as long as the education available to those masses continues to be inferior to that bestowed upon the bourgeois, or, in more general terms, as long as there exists any class, be it numerous or otherwise, which, by virtue of birth, is entitled to a superior education and a more complete instruction? Does not the question answer itself? Is it not self-evident that of any two persons endowed by nature with roughly equivalent intelligence, one will have the edge - the one whose mind will have been broadened by learning and who, having the better grasped the inter- relationships of natural and social phenomena (what we might ... (From : Anarchy Archives.)