The ResurrectionThe presiding justice looked over the papers, asked some questions of the usher, and receiving affirmative answers, ordered that the prisoners be brought into court. Immediately a door beyond the grating opened, and two gendarmes with unsheathed swords and caps on their heads, stepped into the court-room. Behind them came a freckled, red-haired man and two women. The man was dressed in prisoner's garb which was too long and too wide for him. As he entered the court-room he held up with outspread fingers the sleeves which were too long. Without looking at the judges or the spectators, his attention was absorbed by the bench around which he was led. When he had passed around he carefully seated himself on the edge, and making room for the others, began to stare at the presiding justice, the muscles of his cheeks moving as if he were whispering something. He was followed by a middle-aged woman, also dressed in a prisoner's coat. A white prison cap covered her head;...
The Spirit The realm of spirits is monstrously great, there is an infinite deal of the spiritual; yet let us look and see what the spirit, this bequest of the ancients, properly is. Out of their birth-pangs it came forth, but they themselves could not utter themselves as spirit; they could give birth to it, it itself must speak. The "born God, the Son of Man," is the first to utter the word that the spirit, he, God, has to do with nothing earthly and no earthly relationship, but solely ,with the spirit and spiritual relationships. Is my courage, indestructible under all the world's blows, my inflexibility and my obduracy, perchance already spirit in the full sense, because the world cannot touch it? Why, then it would not yet be at enmity with the world, and all its action would consist merely in not succumbing to the world! No, so long as it does not busy itself with itself alone, so long as it does not have to do with its world, the spiritual, alone, it...
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...
CHAPTER II OF JUSTICE Appendix, No. II OF DUELING Motives of dueling -1. Revenge. -2. Reputation. - Objection answered. - Illustration. IT may be proper in this place to bestow a moment's consideration upon the trite but very important case of dueling. A short reflection will suffice to set it in its true light. This despicable practice was originally invented by barbarians for the gratification of revenge. It was probably at that time thought a very happy project, for reconciling the odiousness of malignity with the gallantry of courage. But in this light it is now generally given up. Men of the best understanding who lend it their sanction are unwillingly induced to do so, and engage in single combat merely that their reputation may sustain no slander. In examining this subject we must proceed upon one of two suppositions. Either the lives...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library III. It remains for me to tell why, in a work on political economy, I have felt it necessary to start with the fundamental hypothesis of all philosophy. And first, I need the hypothesis of God to establish the authority of social science. -- When the astronomer, to explain the system of the world, judging solely from appearance, supposes, with the vulgar, the sky arched, the earth flat, the sun much like a football, describing a curve in the air from east to west, he supposes the infallibility of the senses, reserving the right to rectify subsequently, after further observation, the data with which he is obliged to start. Astronomic philosophy, in fact, could not admit a priori that the senses deceive us, and that we do not see what we do see: admittin...
When I talked to my town friends about this pauperism which surrounded them, they always replied, “Oh! you have seen nothing yet! You should go to the Khitrof Market, and visit the lodging-houses there, if you want to see the genuine ‘Golden Company.’” One jovial friend of mine added, that the number of these paupers had so increased, that they already formed not a “Golden Company,” but a “Golden Regiment.” My witty friend was right; but he would have been yet nearer the truth had he said that these men formed, in Moscow, not a company, nor a regiment, but a whole army,—an army, I should judge, of about fifty thousand. The regular townspeople, when they spoke to me about the pauperism of the city, always seemed to feel a certain pleasure or pride in being able to give me such precise information. I remember I noticed, when visiting London, that the citizens there seemed also to find a certain sat...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...