Address of the Free Constitutionalists to the People of the United States Lysander Spooner (Boston: Thayer & Eldridge, 1860). Table of Contents Note to Second Edition. Address. I. II. III. IV. V. VI. VII. VIII. IX. X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. XXIII. XXIV. A Few friends of freedom, who believe the Constitution of the United States to be a sufficient warrant for giving liberty t... (From : Anarchy Archives.)
ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
(From a Correspondent.) So strong and so widespread are the pretensions of "governments" to-day, that it is difficult for any civilized community to remain anarchistic without being interfered with or "annexed" by one or the other of them. it is therefore interesting to discover from the 'Colonial Office List' (Harrison & Sons) that the British empire includes at least one successful anarchist commune. Judging train the following account it is in no need of the so-called indispensable "laws" of majority rule. We hope it may be long before busybody philanthropy imposes any such chains upon it. "Tristan d'Acunha and Gough Island are the principal of a group of islands lying in lat. 37 deg. 6 min. S. and long. 12 deg. 2 min. W. It was take... (From : AnarchyArchives.)
(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER I Our Riches I THE human race has traveled far since, those bygone ages when men used to fashion their rude implements of flint, and lived on the precarious spoils of the chase, leaving to their children for their only heritage a shelter beneath the rocks, some poor utensils--and Nature, vast, ununderstood, and terrific, with whom they had to fight for their wretched existence. During the agitated times which have elapsed since, and which have lasted for many thousand years, mankind has nevertheless amassed untold treasures. It has cleared the land, dried the marshes, pierced the forests, made roads; it has been building, inventing, observing, reasoning; it has created a complex machinery, wrested her secrets from Nature, and finally it has made a servant of steam. And the result is, that now t...
Dar Fûr, by Élisée Reclus
DAR-FÔR. DAR-FÔR, or the “Country of Fûr," more commonly called Darfur, by fusing the two words in a similar fashion to that in which the French say "Angleterre," instead of "Pays des Anglais," is the region which stretches west of Kordofân on the route to the river Niger. Dar-Fôr does not entirely belong to the Nile basin. Its western slope, which has as yet been explored but by few travelers, appears to lose its waters in depressions with no outlet; but if the rainfall were sufficiently abundant the wadies of this region, changed into permanent watercourses, would ultimately reach Lake Tsad. The streams draining in the direction of the Nile also run dry in the plains, except in the season of the kharif,... (From : Anarchy Archives.)
The Hierarchy The historical reflections on our Mongolism which I propose to insert episodically at this place are not given with the claim of thoroughness, or even of approved soundness, but solely because it seems to me that they may contribute toward making the rest clear. The history of the world, whose shaping properly belongs altogether to the Caucasian race, seems until now to have run through two Caucasian ages, in the first of which we had to work out and work off our innate negroidity; this was followed in the second by Mongoloidity (Chineseness), which must likewise be terribly made an end of. Negroidity represents antiquity, the time of dependence on things (on cocks' eating, birds' flight, on sneezing, on thunder and lightning, on the rustling of sacred trees, and so forth); Mongoloidity the time of dependence on thoughts, the Christian time. Reserved for the future are the words, "I am the owner of the world of things, I am the owner of the world of...
Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...
Appendix, No. I. p. 63. OF SUICIDE Motives of suicide: 1, Escape from pain.-Benevolence.- Martyrdom considered. THIS reasoning will throw some light upon the long disputed case of suicide. "Have I a right to destroy myself in order to escape from pain or distress?" Circumstances that should justify such an action, can rarely occur. There are few situations that can exclude the possibility of future life, vigor, and usefulness. It will frequently happen that the man, who once saw nothing before him but despair, shall afterwards enjoy a long period of happiness and honor. In the meantime the power of terminating our own lives, is one of the faculties with which we are endowed; and therefore, like every other faculty, is a subject of moral discipline. In common with every branch of morality, it is a topic of calculation, as to the balance of good and evil to result from its employment in any individual instance. We shoul...
Or - Humanism And Realism
The False Principle of Our Education Or - Humanism And Realism By Max Stirner Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right name. On all sides our present time reveals the most chaotic partisan tumult and the eagles of the moment gather around the decaying legacy of the past. There is everywhere a great abundance of political, social, ecclesiastical, scientific, artistic, moral and other corpses, and until they are all consumed, the air will not be clean and the breath of living beings will be oppressed. Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends upon... (From : Anarchy Archives.)
In all unsuccessful social upheavals there are two terrors: the Red--that is, the people, the mob; the White--that is, the reprisal. When a year ago to-day the lightning of the White Terror shot out of that netherest blackness of Social Depth, the Spanish Torture House, and laid in the ditch of Montjuich a human being who but a moment before had been the personification of manhood, in the flower of life, in the strength and pride of a balanced intellect, full of the purpose of a great and growing undertaking,-- that of the Modern Schools,--humanity at large received a blow in the face which it could not understand. Stunned, bewildered, shocked, it recoiled and stood gaping with astonishment. How to explain it ? The average individual--certa... (From : Anarchy Archives.)
On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)
Irresponsibility of old régime -- Miserable condition of peasants -- Discontent of middle classes -- They encourage riots among the people -- Change in political system of France -- Necker -- Financial crisis -- Assembly of Notables convoked -- Louis convokes States General -- Increased representation granted to Third Estate To any one who knew the condition of France it was clear that the irresponsible régime of the Court could not last. The misery in the country districts went on increasing year by year, and it became more and more difficult to levy the taxes and at the same time compel the peasants to pay rent to the landlords and perform the innumerable statute labors exacted by the provincial government. The taxes alone devoured half and often two-thirds of what the peasants could earn in the course of the year. Beggary and rioting were becoming normal conditions of country life. Moreover, it...
It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly deformed that he has to be carried about, who is happy in reading a little, playing chess, taking a course or two in college, and all with the sunnies... (From : RaggedEdgemagazine.com.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
"A STARVING MAN HAS A NATURAL RIGHT TO HIS NEIGHBOR'S BREAD". CARDINAL MANNING. "I HAVE NO IDEA OF PETITIONING FOR RIGHTS. WHATEVER THE RIGHTS OF THE PEOPLE ARE, THEY HAVE A RIGHT TO THEM, AND NONE HAVE A RIGHT TO EITHER WITHHOLD OR GRANT THEM". PAINE'S "Rights of Man". "ASK FOR WORK; IF THEY DO NOT GIVE YOU WORK ASK FOR BREAD; IF THEY DO NOT GIVE YOU WORK OR BREAD THEN TAKE BREAD". EMMA GOLDMANN. A LECTURE. Delivered in New York, Dec. 16. 1894. BY VOLTAIRINE DE CLEYRE. The light is pleasant, is it not my friends? It is good to look into each other's faces, to see the ha... (From : Anarchy Archives.)
Liberty and Taxation Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. The power of taxation, being the most vital one to the State, naturally was a prominent subject in Liberty's discussions. Mr. F. W. Read, in London Jus, attacked the position of Anarchism on this point and was thus answered by Mr. Tucker: The idea that the voluntary taxationist objects to the State precisely because it does not rest on contract, and wishes to substitute contract for it, is strictly correct, and I am glad to see (for the first time, if my memory serves me) an opponent grasp it. But Mr. Read obscures his statement by his previous remark that the proposal of voluntary taxation is "the outcome of an idea...that the State is, or ough...
A Discussion
At the suggestion of our individualist fellow-worker for Anarchism, Albert Tarn, we open our columns to a full and free discussion of the question of property. Our own views as Communists are well known to our readers, but as we hold it to be every honest man's business to let the other side speak and to prove the truth of his own position by hearing what the opposition have to say, we welcome the idea and shah be glad to print contributions which are to the point from either Communists or Individualists. FROM THE INDIVIDUALIST SIDE. An investigation into the meaning of Property practically amounts to an inquiry into the origin and meaning of the possessive pronouns. In order to clearly understand what property is we must ascertain precisel... (From : AnarchyArchives.)
A Defense of Capital. [Liberty, October 1, 1881.] My Dear Mr. Tucker:(55 ¶ 1) Why do you grieve at a difference of opinion between us? Am I to be bribed to agree with a valued friend by the fear that he will grieve if I do not? Liberty, I should say, imposes no such burden on freedom of thought, but rather rejoices in its fullest exercise.(55 ¶ 2) I did not know that the no-profit theory had become so well established, or so generally accepted, as to render ridiculous any proposition not based upon it.(55 ¶ 3) Yet that is the only point I understand you to...
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal The Origin of Ground Rent I said before that in ancient times the landed proprietor, when neither he nor his family farmed his land, as was the case among the Romans in the early days of the Republic, cultivated it through his slaves: such was the general practice of patrician families. Then slavery and the soil were chained together; the farmer was called adscrpitus gleboe, joined to the land; property in men and things was undivided. The price of a farm depended upon its area and quality of its soil, upon the quantity of stock, and upon the number of slaves. When the emancipation... (From : Anarchy Archives.)
No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)
Scarcely had the old man gone when a general conversation began. “There’s a little Old Testament father for you,” said the clerk. “He is a Domostroy,” said the lady. “What savage ideas about a woman and marriage!” The Domostroy is a matrimonial code of the days of Ivan the Terrible. “Yes, gentlemen,” said the lawyer, “we are still a long way from the European ideas upon marriage. First, the rights of woman, then free marriage, then divorce, as a question not yet solved.” . . . “The main thing, and the thing which such people as he do not understand,” rejoined the lady, “is that only love consecrates marriage, and that the real marriage is that which is consecrated by love.” The clerk listened and smiled, with the air of one accustomed to store in his memory all intelligent conversation that he hears, in order...
The rupture between Henry George and the American Socialists at the Syracuse Convention whence the Social-Democrat delegates were excluded, will deeply afflict many of Henry George's supporters in this country. Having received from his powerful attacks against the idle land-grabbers their first impulse towards Socialism, and having seen in him one of those who undoubtedly have contributed towards preparing the ground for Socialist ideas in this country, they will be grieved to see the man whom they considered as an earnest champion of the oppressed, turning now his back on the workers and entering into a union with the middle-class. For a union with the middle-class it was, this Syracuse convention of the United Labor Party, at which Labor ... (From : AnarchyArchives.)
I.-HOW THEY WERE INTRODUCED. The student of Ireland's history scarcely knows whether to pity her people for their sufferings, or scorn them for having so long endured such shameful wrongs. Before the fifth century there is not much authentic Irish history, but up to that time there are misty records of "happier things." The people then enjoyed, if not profound peace, an easeful liberty, dwelling in tribes under the patriarchal sway of chiefs they had themselves elected. Land was held in common, or where it was specifically held, no right of primogeniture barred its redistribution Wives equaled their husbands in dignity, and the most stringent laws were those regarding hospitality to strangers. Contests between the tribes were for the most p... (From : AnarchyArchives.)
II.--HOW THEY WERE ESTABLISHED--1172-1319. Henry's work in Ireland, referred to in the first section, was brought to an untimely close by a peremptory summons to answer for his share in Archbishop Becket's murder before all ecclesiastical council in Normandy. A summons to which he dared not reply, as he (lid in former years, with " By God's eye, I care not an egg for your councils." He feared to offend the Pope and thereby lose the clerical support in Ireland. He had therefore to rely on the colonists' instincts of self-preservation for the maintenance of their footing, and on their rapacity for the extension of their borders, As might be expected, the ships that bore him and his " ironclads " from Waterford harbor were scarce out of sight ... (From : AnarchyArchives.)
IV.-LOST OPPORTUNITIES, There came a brief cessation in the making of laws for Ireland. Richard II. resolved to try other means than legislation, and so undertook an expedition, which his vanity assured him would cover him with glory. His proclamation on landing at Waterford was unique in its naive impudence. All the tribes in Leinster were summoned "to surrender full possession of lands, tenements, castles, woods, and forests." In return they were to have unmolested possession of any and all lands they could conquer from the King's other Irish enemies elsewhere in the island. The only reply to this was curt refusal from one chief, Art Kavanagh by name ; by descent, from the outlawed son of Dermot, of regal rights. He and "three thousand ha... (From : AnarchyArchives.)
or An Essay on the Right of Authors and Inventors to a Perpetual Property in their IdeasSECTION II. What is Wealth? Wealth is any thing, that is, or can be made, valuable to man, or available for his use. The term wealth properly includes every conceivable object, idea, and sensation, that can either contribute to, or constitute, the physical, intellectual, moral, or emotional well-being of man. Light, air, water, earth, vegetation, minerals, animals, every material thing, living or dead, animate or inanimate, that can aid, in any way, the comfort, happiness, or welfare of man, are wealth. Things intangible and imperceptible by our physical organs, and perceptible only by the intellect, or felt only by the affections, are wealth. Thus liberty is wealth; opportunity is wealth; motion or labor is wealth; rest is wealth; reputation is wealth; love is wealth; sympathy is wealth; hope is wealth; knowledge is wealth; truth is wealth; for the simple reason that they...