Revolt Library : The Written Word to Help You Revolt!

Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!

This archive contains 15,613 texts, with 64,690,984 words or 404,428,814 characters.

Not Logged In: Login?

Anarchism : Anarchist and Anti-Authoritarianism

A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.

"...government only interferes to exploit the masses, or defend the privileged, or, lastly, to sanction, most unnecessarily, all that has been done without its aid, often in spite of and opposition to it." -- Errico Malatesta

This collection of four essays contains the last works of Murray Bookchin. As such, it is of interest to all greens and radicals. Eirik Eiglad, the editor of the journal “Communalism”, provides an introduction and end piece to the book. Of the four essays, the first three were written when Bookchin was still considered himself an anarchist. The first, “What is Social Ecology?” is a good introduction to Bookchin’s ideas and is useful for those unaware of his important contribution to libertarian ideas and ecological politics. The second and third are okay, although the third does present (I think) a psychological clue of why he broke with anarchism. The second essay (“Radical Politics in an Era of Advanced Capitalism”) is unremarkable, although Bookchin makes the important point that cities can be “politically decentralized institutionally ... despite their large s... (From : TheAnarchistLibrary.org.)

At the 2008 New York City Annual Anarchist Bookfair, I was on a panel with a spokesperson for “Parecon” (“participatory economics”; Albert, 2003). Discussing the work of Michael Albert, co-inventer of the Parecon program, I stated that his strategy for getting from capitalism to Parecon was reformist, or at least non-revolutionary. This was vigorously denied by the Parecon spokesperson. This is the topic I want to cover here. I am not discussing Parecon itself, which is a vision of a post-capitalist economy managed neither by the market nor by central planning. Instead there would be planning from below by repeated negotiations among workers’ and consumers’ councils. Without going into it, I believe that this idea has enriched the discussion of how a libertarian socialism might work. My question is how to achieve this new society. I have previously discussed the reformist strategy of Robin Hahnel , the other co-founder of Parecon (... (From : TheAnarchistLibrary.org.)

Regarding Individualists Tending Toward Savagery (ITS), you say that they do not believe that a movement should be created dedicated to the elimination of the techno-industrial system and that their intention is to stop technological progress, but without the intention to or any hope of eliminating the system. From this, and also from the parts of the communiques that UR has sent to me, it is clear that ITS is ignorant when it comes to politics. It is absolutely impossible to stop technological progress, or even to slow it down, without eliminating the entire technological system. In addition, the parts of the communiques that I have mentioned show that ITS’ understanding of revolution is at a kindergarten level. They believe that a revolution consists of a popular uprising (“popular uprising,” “a sea of people … [acting] in a violent way”). Revolutions sometimes happen this way, but, in most cases, they are political proce... (From : TheAnarchistLibrary.org.)

Hundreds of women of the YPJ have given their lives, and thousands more continue to fight, to defend the revolution. But they are also fighting for something bigger this. They are part of the larger, global struggle against patriarchy. The women of Rojava are collectively dismantling a traditional patriarchal system. Their empowerment can be seen in their growing role in decision- making and the establishment of women-only spaces. In their struggle they are overcoming the barbarity and brutality of civil war. “Without the women’s revolution, there is no revolution,” and for many people, whether they want to understand it or not, this is what is going on here. With all the differences that exist between the women’s revolution here and the feminist movements in Spain and Europe, the anarchist movement must develop a complete understanding of events in Rojava. This revolution can serve as inspiration for other struggles across... (From : TheAnarchistLibrary.org.)

The “Black Flag”, Le Drapeau Noir, No. 1, August 12 1883. To live free working or die fighting. It’s not just as another challenge to bourgeois society that we gave the title Drapeau Noir [Black Flag] to this newspaper—bound to continue the struggle of the Lutte—and that we print here the immortal motto of our brothers the Canuts [in Lyon]. We also wanted to keep this glorious workers’ insurrection alive; to remind those who have already forgotten and to inform those who might still be ignorant. We wanted to warn the bourgeoisie that the only flag under which we will stand together now is the same one that poverty and desperation raised up in the streets of Croix-Rousse on November 21 1831 and that until the coming victory, we will have no other. Our enemies couldn’t care less and our readers and supporters might give us a h... (From : TheAnarchistLibrary.org.)

People : Persons and Individuals Involved with the Revolution

About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.

"Civilization, therefore, or that which is so-called, has operated two ways: to make one part of society more affluent, and the other more wretched, than would have been the lot of either in a natural state." -- Thomas Paine

(1999 - )
How did the Bikisha Media Collective first form? BMC: The ex-WSF militants chose to focus on building anarchists rather than building an organization. In other words, the strategic focus shifted from trying to win people to an organization, and instead to the broadest possible diffusion of relevant anarchist materials and literature to the widest layer of workers, with an emphasis on the black unemployed youth. The groundwork for future anarchist action could be laid in this way. In 1999, two projects (not organizations) were prioritized: Bikisha Media Collective, founded in 1999, and Zabalaza Books, which was already established in Durban - which worked closely together to produce and distribute a wide range of pamphlets and materials, and, more recently, a journal called 'Zabalaza' (issue #4 of which is currently in production). Militants were expected to be involved in the class struggle: for instance, Bikisha affiliated to the Anti-Privatization Forum (APF) in... (From : FDCA.it.)

William Manson is a Chapel Hill-based radical intellectual historian and author who has published essays examining fascist psychology, authoritarian narcissism, and radical humanism in Fifth Estate magazine, Anarchy! A Journal of Desire Armed, and more. (Source: OrangePolitics.org.)... (From : OrangePolitics.org.)

(1949 - ) ~ Anti-Industrial and Situationist Anarchist Theorist
Miguel Amorós is an anti-industrial anarchist theorist, close to the situationist movement. In the 1970s he was involved in setting up anarchist groups such as Bandera Negra (Black Flag) and Tierra Libre (Free Land). Jailed by the Spanish Franco regime, he then went into exile in France. Between 1984 et 1992, Amorós was involved, with Jaime Semprun, in producing the post-situationist review Encyclopédie des Nuisances and became known for combining full-on revolutionary anarchism with anti-industrialism. In an article entitled ‘Where Are We Now?’, inspired by the essay of the same name by William Morris, he wrote: “The most basic task ahead of us is to bring as many people as possible together around the conviction that the system has got to be destroyed”. He added: “Technology is an instrument and a weapon because it benefits those who know best how to use it and how to be used by it. The b... (From : OrgRad.WordPress.com.)

(1932 - 2007)
Robert Anton Wilson (born Robert Edward Wilson; January 18, 1932 – January 11, 2007) was an American author, novelist, essayist, editor, playwright, poet, futurist, and self-described agnostic mystic. Recognized by Discordianism as an Episkopos, Pope, and saint, Wilson helped publicize the group through his writings and interviews. Wilson described his work as an "attempt to break down conditioned associations, to look at the world in a new way, with many models recognized as models or maps, and no one model elevated to the truth". His goal being "to try to get people into a state of generalized agnosticism, not agnosticism about God alone but agnosticism about everything." Wilson was a major figure in the counterculture, comparable to one of his coauthors, Timothy Leary, as well as Terence McKenna and others. (From : Wikipedia.org.)

Translator of Leo Tolstoy. (From : RevoltLib.com.)

Feminism : Women's Rights

A collection of historic materials detailing Feminism, Women's Lib, and the Women's Movement. By understanding more about the past, we can better apply the principles we discover today.

"May a new spirit awaken and infuse this enslaved girlhood to dare and feel an age-long resentment and may it give her courage to speak and act." -- Margaret Sanger

THE popular notion about marriage and love is that they are synonymous, that they spring from the same motives, and cover the same human needs. Like most popular notions this also rests not on actual facts, but on superstition. Marriage and love have nothing in common; they are as far apart as the poles; are, in fact, antagonistic to each other. No doubt some marriages have been the result of love. Not, however, because love could assert itself only in marriage; much rather is it because few people can completely outgrow a convention. There are to-day large numbers of men and women to whom marriage is naught but a farce, but who submit to it for the sake of public opinion. At any rate, while it is true that some marriages are based on love, and while it is equally true that in some cases love continues in married life, I maintain that it does so regardless of marriage, and not because of it. On the other hand, it is utterly false that love results from mar... (From : Anarchy Archives.)

FdCA Gender Commission Statement
We are witnessing the preparations for a clear and determined attack on the freedom and self-determination of the women who live in this country, an attack which is aimed at several fronts but which has the sole objective of reducing the public voice and presence of women. One of the prime areas where women’s freedom is worse threatened is in regard to sexuality, with the ongoing demonization of free and responsible sexuality with regard to contraceptives and to the use of Law 194 of 1978 concerning voluntary abortions. Always foremost in the minds of the Right and the Catholic church, this attack on women’s freedom to responsibly and autonomously manage their relationships and their sexuality is now at the center of a mad rush to gain control of public funds in order to ensure that the private clinics, financed by our money, are run according to the demands of the church and a certain political ideology, yet another attack on the public healthcare syst... (From : TheAnarchistLibrary.org.)

Why do you clothe me with scarlet of shame? Why do you point with your finger of scorn? What is the crime that you hissingly name When you sneer in my ears, "Thou bastard born?" Am I not as the rest of you, With a hope to reach, and a dream to live? With a soul to suffer, a heart to know The pangs that the thrusts of the heartless give?" I am no monster! Look at me -- Straight in my eyes, that they do not shrink! Is there aught in them you can see To merit this hemlock you make me drink? This poison that scorches my soul like fire, That burns and burns until love is dry, And I shrivel with hate, as hot as a pyre, A corpse, while its smoke curls up to the sky? Will you touch my hand? It is flesh like yours; Perhaps a little more brown and grimed, For it could not be white while the drawers' and hewers', My brothers, were calloused and darkened and slimed... (From : Anarchy Archives.)

Or, the Wrongs of WomanTHE PUBLIC are here presented with the last literary attempt of an author, whose fame has been uncommonly extensive, and whose talents have probably been most admired, by the persons by whom talents are estimated with the greatest accuracy and discrimination. There are few, to whom her writings could in any case have given pleasure, that would have wished that this fragment should have been suppressed, because it is a fragment. There is a sentiment, very dear to minds of taste and imagination, that finds a melancholy delight in contemplating these unfinished productions of genius, these sketches of what, if they had been filled up in a manner adequate to the writer’s conception, would perhaps have given a new impulse to the manners of a world. The purpose and structure of the following work, had long formed a favorite subject of meditation with its author, and she judged them capable of producing an important effect. The composition had been in progress for a period...

With Strictures On Political And Moral SubjectsM. Wollstonecraft was born in 1759. Her father was so great a wanderer, that the place of her birth is uncertain; she supposed, however, it was London, or Epping Forest: at the latter place she spent the first five years of her life. In early youth she exhibited traces of exquisite sensibility, soundness of understanding, and decision of character; but her father being a despot in his family, and her mother one of his subjects, Mary, derived little benefit from their parental training. She received no literary instructions but such as were to be had in ordinary day schools. Before her sixteenth year she became acquainted with Mr. Clare a clergyman, and Miss Frances Blood; the latter, two years older than herself; who possessing good taste and some knowledge of the fine arts, seems to have given the first impulse to the formation of her character. At the age of nineteen, she left her parents, and resided with a Mrs. Dawson for two years; when she returned to the parental roof to gi...

Share :
Home|About|News|Feeds|Search|Contact|Privacy Policy