 | The Kreutzer Sonata, And Other Stories — Book 1, Chapter 4By Leo Tolstoy (1889) |
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| The Kreutzer Sonata, And Other Stories — Book 1, Chapter 4By Leo Tolstoy (1889) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Book 1, Chapter 4
“Well, I am going then to tell you my life, and my whole frightful history,—yes, frightful. And the story itself is more frightful than the outcome.”
He became silent for a moment, passed his hands over his eyes, and began:—
“To be understood clearly, the whole must be told from the beginning. It must be told how and why I married, and what I was before my marriage. First, I will tell you who I am. The son of a rich gentleman of the steppes, an old marshal of the nobility, I was a University pupil, a graduate of the law school. I married in my thirtieth year. But before talking to you of my marriage, I must tell you how I lived formerly, and what ideas I had of conjugal life. I led the life of so many other so-called respectable people,—that is, in debauchery. And like the majority, while leading the life of a debauche, I was convinced that I was a man of irreproachable morality.
“The idea that I had of my morality arose from the fact that in my family there was no knowledge of those special debaucheries, so common in the surroundings of land-owners, and also from the fact that my father and my mother did not deceive each other. In consequence of this, I had built from childhood a dream of high and poetical conjugal life. My wife was to be perfection itself, our mutual love was to be incomparable, the purity of our conjugal life stainless. I thought thus, and all the time I marveled at the nobility of my projects.
“At the same time, I passed ten years of my adult life without hurrying toward marriage, and I led what I called the well-regulated and reasonable life of a bachelor. I was proud of it before my friends, and before all men of my age who abandoned themselves to all sorts of special refinements. I was not a seducer, I had no unnatural tastes, I did not make debauchery the principal object of my life; but I found pleasure within the limits of society’s rules, and innocently believed myself a profoundly moral being. The women with whom I had relations did not belong to me alone, and I asked of them nothing but the pleasure of the moment.
“In all this I saw nothing abnormal. On the contrary, from the fact that I did not engage my heart, but paid in cash, I supposed that I was honest. I avoided those women who, by attaching themselves to me, or presenting me with a child, could bind my future. Moreover, perhaps there may have been children or attachments; but I so arranged matters that I could not become aware of them.
“And living thus, I considered myself a perfectly honest man. I did not understand that debauchery does not consist simply in physical acts, that no matter what physical ignominy does not yet constitute debauchery, and that real debauchery consists in freedom from the moral bonds toward a woman with whom one enters into carnal relations, and I regarded THIS FREEDOM as a merit. I remember that I once tortured myself exceedingly for having forgotten to pay a woman who probably had given herself to me through love. I only became tranquil again when, having sent her the money, I had thus shown her that I did not consider myself as in any way bound to her. Oh, do not shake your head as if you were in agreement with me (he cried suddenly with vehemence). I know these tricks. All of you, and you especially, if you are not a rare exception, have the same ideas that I had then. If you are in agreement with me, it is now only. Formerly you did not think so. No more did I; and, if I had been told what I have just told you, that which has happened would not have happened. However, it is all the same. Excuse me (he continued): the truth is that it is frightful, frightful, frightful, this abyss of errors and debaucheries in which we live face to face with the real question of the rights of woman.” . . .
“What do you mean by the ‘real’ question of the rights of woman?”
“The question of the nature of this special being, organized otherwise than man, and how this being and man ought to view the wife. . . .”
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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Book 1, Chapter 4
