Browsing Anarchism : Anarchist and Anti-Authoritarianism

Revolt Library >> Anarchism >> Browsing

Not Logged In: Login?

This archive contains 4,579 documents, with 24,243,002 words or 150,074,088 characters.

Browsing : 31 to 40 of 1798

Results Per Page :

by Fredy Perlman, 1983
1 And we are here as on a darkling plain Swept with confused alarms of struggle and flight Where ignorant armies clash by night. (M. Arnold) Here one can neither stand nor lie nor sit There is not even silence in the mountains But dry sterile thunder without rain... (T.S. Eliot) The darkling plain is here. This is the waste land: England, America, Russia, China, Israel, France.... And we are here as victims, or as spectators, or as perpetrators of tortures, massacres, poisonings, manipulations, despoliations. Hic Rhodus! This is the place to jump, the place to dance! This is the wilderness! Was there ever any other? This is savagery! Do you call it freedom? This is barbarism! The struggle for survival is right here. Haven’t we always known it? Isn’t this a public secret? Hasn’t it always been the big... (From :

by Errico Malatesta, 1899
This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde that insults, rapes and massacres all inhabitants, the first thing to do is to throw the invader out, for no matter how big the wrong-doing of each citizen may be [?] the aspirations of the different parties.

by Anarchist Federation, 2009
Preface This pamphlet has its origins in a particular time and place, with the impetus behind it coming from the Israeli state’s military campaign in the Gaza strip in late 2008 and early 2009. As the record of atrocities and the death toll mounted, coming to a final stop at around 1,500 dead, large protests took place around the world, with a significant protest movement developing in Britain. This movement took the form of regular street protests in cities, a wave of 28 university occupations around the country and occasional attacks against companies supposedly implicated in the war. There were also, depressingly, actions with clear anti-Semitic overtones. Anarchist Federation members were involved in a range of ways, being present on street demonstrations and involved in a number of occupations. As anarchists, we are opposed to war, militarism and imperialism, and see a powerful movement against these forces as a vital part of inte... (From :

by Giuseppe Ciancabilla
We cannot conceive that anarchists establish points to follow systemically as fixed dogmas. Because, even if a uniformity of views on the general lines of tactics to follow is assumed, these tactics are carried out in a hundred different forms of applications, with a thousand varying particulars. Therefore, we don’t want tactical programs, and consequently we don’t want organization. Having established the aim, the goal to which we hold, we leave every anarchist free to choose from the means that his sense, his education, his temperament, his fighting spirit suggest to him as best. We don’t form fixed programs and we don’t form small or great parties. But we come together spontaneously, and not with permanent criteria, according to momentary affinities for a specific purpose, and we constantly change these groups as soon as the purpose for which we had associated ceases to be, and other aims and needs arise and develop in us and push us to se... (From :

by John Zerzan, 1997
A humanities symposium called “Discourse@Networks 200” was held at Stanford University over the course of several months in 1997. The following talk on April 23 represents the only dissent to the prevailing high-tech orientation/appreciation. Thanks for coming. I’ll be your Luddite this afternoon. The token Luddite, so it falls on me to uphold this unpopular or controversial banner. The emphasis will be on breadth rather than depth, and in rather reified terms, owing to time considerations. But I hope it won’t disable whatever cogency there might be to these somewhat general remarks. It seems to me we’re in a barren, impoverished, technicized place and that these characteristics are interrelated. Technology claims that it extends the senses; but this extension, it seems, ends up blunting and atrophying the senses, instead of what this promise claims. Technology today is... (From :

by Errico Malatesta, 1930 : Rejections of being accused of supporting the constituent assembly, tactics of kill-all or take-nothing against the state, and we should focus on bringing our ideas into reality more than what accusers may say. (From : HoldOffHunger.)
• "Everyone has the right to state and defend their ideas, but nobody has the right to misrepresent someone else's ideas to strengthen their own."
• "What constitutes the characteristic, the raison d'etre of anarchism is the conviction that the governments -- dictatorships, parliaments, etc. -- are always instruments of conservation, reaction, oppression; and freedom, justice, well-being for everyone must come from the fight against authority, from free enterprise and free agreement among individuals and groups."
• "Practical proposals are coming from various sides. They are all good to me, if they appeal to free initiative and to a spirit of solidarity and justice, and tend to take individuals away from the domination of the government and the master."

by Camillo Berneri, 1934
THE RACIST DELIRIUM Fascism, the triumph of the irrational, has taken the most discredited myths of pre-scientific ethnology to its bosom. One of the theorists of Hitlerism (assuming that it can be regarded as a body of doctrine), Ernest Krieck, in his book National Political Education (page 17), proclaims the need to subject science to National Socialist politics, thereby giving science the kiss of death. “The age of ‘pure reason’, of ‘science for the sake of science’, of ‘disinterested science’, is over. Any science that has an active contribution to make towards a broad objective becomes political, and thus, like politics, has its principles and its accomplishments alike, imbued with racism, nationalism and National Socialism.” On 11 May 1933, while carrying out sentence passed on 20,000 impounded books in Berlin, Goebbels announced: “Intellectualism has had its day.”... (From :

by Anarchist Communist Group, 2020
At the end of February a private event took place at which Dominic Cummings, Johnson’s chief adviser, unaffectionately nicknamed the Gollum, summed up the then current approach of the government on coronavirus. Those who attended described his position as “herd immunity, protect the economy, and if that means some pensioners die, too bad”. A “senior Conservative source” was quoted as describing Cummings’ views as, “let old people die”. This policy of herd immunity, which means allowing the virus to spread through the mass of the population fairly quickly and in the process allegedly establish mass immunity to the virus, is basically an experiment in eugenics. Wikipedia describes eugenics as “a set of beliefs and practices that aim to improve the genetic quality of a human population, typically by excluding people and groups judged to be inferior, and promoting those judged to be superior.” This means eradic... (From :

by John Zerzan
A pervasive sense of loss and unease envelops us, a cultural sadness that can justly be compared to the individual who suffers a personal bereavement. A hyper-technologized late capitalism is steadily effacing the living texture of existence, as the world’s biggest die-off in 50 million years proceeds apace: 50,000 plant and animal species disappear each year (World Wildlife Fund, 1996). Our grieving takes the form of postmodern exhaustion, with its wasting diet of an anxious, ever-shifting relativism, and that attachment to surface that fears connecting with the fact of staggering loss. The fatal emptiness of ironized consumerism is marked by a loss of energy, difficulty in concentrating, feelings of apathy, social withdrawal; precisely those enumerated in the psychological literature of mourning. The falsity of postmodernism consists in its denial of loss, the refusal to mourn. Devoid of hope or vision for the future, the reigning... (From :

by Ross Winn, 1905
Says the Agnostic: “It may be so Across the sky God sets his bow Of promise, and each day and night Gems the Universe with light. But yet the angel of the darker gloom Has cast the shadow of a deeper doom Athwart the human heart and brain, Whose name is Death, pale priest of pain. Into this world, like a far flung lance, Man is thrust by love, or lust perchance; Opens his feeble eyes and utters a cry, Nor knows that his end here is to die! Within its prison of flesh and bone The soul dwells apart and alone; Flutters for a brief span ’twixt pleasure and pain, And, like the snuffed candle, goes out again. And whence he comes and whither he goes, Nobody answers—for nobody knows. Like a breath for a moment he blows in suspense, And is gone and forgotten in the shadowy hence. And the scent of the flower of the sweet-smellin... (From :

Home|About|Contact|Search|Privacy Policy