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by Lysander Spooner, 1846
Lysander Spooner, Poverty: Its Illegal Causes and Legal Cures. Boston: Bela Marsh, No. 25 Cornhill. 1846. CHAPTER 3: ECONOMICAL RESULTS FROM THE PRECEDING PROPOSITIONS The last four of the preceding propositions assert the following principles, to wit: 1. The right of the parties to contracts to make their own bargains in regard to the rate of interest. 2. The right of free competition in the business of banking. 3. That the legal obligation of a debt, with specific exceptions, is extinguished by the debtor's making payment to the extent of his means, when the debt becomes due. 4. That the several creditors of the same debtor hold successive liens upon his property, for the full amount of their debts, in the order in which their debts res...

by Ken Knabb, 2001
In “The Joy of Revolution” I devoted a brief section to criticizing some current technophobic and primitivist notions, because it seemed to me that these notions were becoming so widespread and so delirious that they were obscuring more serious radical possibilities. This text aroused a number of hostile reactions, from John Zerzan and Fifth Estate among others. Further debate was stirred up when an anarcho-primitivist named John Filiss posted the text on his Internet “Anarchy Board,” interspersed with his own comments. Another anarchist signing himself “Raycun” made some pertinent criticisms of Filiss’s comments. When Raycun persisted in challenging Filiss’s illogicalities and evasions, Filiss solved the problem by banning him from his board! This suppression of practically the only voice of sanity at the board naturally put an end to any thought I might have had about taking part in the discussion. Bu... (From : TheAnarchistLibrary.org.)

by Anarchist Communist Group
Institutions exist to do the exact opposite of their stated aims. The police force doesn’t exist to protect you and stop crime, but instead to keep you in line and to facilitate a unilateral class war. Schools don’t exist to educate people and teach them how to think independently, but rather to indoctrinate and create obedient workers. Governments don’t exist to enact the political will of the people but to frustrate it. The same is true of student unions. A few months back, there was a wave of student activism, with hundreds of students across the country occupying in solidarity with academics whose pensions were being obliterated. These actions, and many others like them, are great. They lead to the radicalization of those involved and widen the terms of political debate on campuses – for example Leicester University’s student occupation was calling for senior leaders of the University to be elected rather... (From : TheAnarchistLibrary.org.)

by Mikhail Bakunin, 1867
The State is nothing else but this domination and exploitation regularized and systemized. We shall attempt to demonstrate it by examining the consequence of the government of the masses of the people by a minority, at first as intelligent and as devoted as you like, in an ideal State, founded on a free contract. Suppose the government to be confined only to the best citizens. At first these citizens are privileged not by right, but by fact. They have been elected by the people because they are the most intelligent, clever, wise, and courageous and devoted. Taken from the mass of the citizens, who are regarded as all equal, they do not yet form a class apart, but a group of men privileged only by nature and for that reason singled out for election by the people. Their number is necessarily very limited, for in all times and countries the number of men endowed with qualities so remarkable that they automatically command the unanimous respect of a nation is,... (From : Anarchy Archives.)

by Clarence Lee Swartz, 1926
PART I Mutualism is applicable to every human relations. Throughout the whole gamut of existence, from birth to death, mutuality—voluntary association for reciprocal action—is everywhere and at every moment waiting to solve every problem of social intercourse, to decide every issue that arises in commerce and industry. In order to practice mutualism, it is necessary to name only two conditions; that the noninvasive individual shall not be coerced, and that no part of the product of any one’s labor shall be taken from him without his consent. With those negative generalizations thus postulated, thereby affirming the sovereignty of the individual, therefrom flows naturally the positive and constructive corollary—reciprocity; which implies individual initiative, free contract, and voluntary association. That there may be no uncertainty about the meaning of the term “sovereignty of the individual,” it should be explained... (From : TheAnarchistLibrary.org.)

by John Zerzan, 1979
Fifth Estate Introduction The following article, an attempt to come to grips with the implications of Karl Marx’s everyday life by long-time FE contributor John Zerzan, has stirred considerable controversy among those of us presently working on the paper and necessitates, we feel, a few brief introductory observations. For some time, the issue of confluence (or lack of it) between the ideas we espouse and the activities of our daily lives has occupied a position of central importance with many of us. In addition to our desires to live lives as coherent as possible with our principles, we have been concerned with the obvious link between the ways in which we relate to others and the world around us and the kind of vision of a liberated existence which we embrace. Thus we seethe importance of John’s article in the fact that it makes explicit the connection between the way in which Marx lived, the theories that his life produced and the way in... (From : TheAnarchistLibrary.org.)

by Charlotte Wilson, 1887
We said in our last issue that "Nationalization of Land." if it becomes the watchword of the next movement in this country, will simply mean nothing more than the expropriation of the landed aristocracy, and the seizure of land by the middle classes; the creation of middle-class land proprietors who may prosper for a number of years, and even increase the amount of agricultural produce raised in this country, who will monopolize the land in their turn; while the small land-proprietor will be ruined by competition, taxes, and mortgages. In short, something like what happened in France by the end of the last century, when the soil was also transferred on a large scale from the landed aristocracy to the wealthier farmers and peasants. Is it worth moving a finger for so pitiable a result? To this our Socialist friends will probably answer that their work will not be lost; that by the time when some modification... (From : AnarchyArchives.)

by Charlotte Wilson, 1887
A common mode of raising objections against Socialism is the following. An exponent of revolutionary principles is asked how such and such a particular detail of social life is to be arranged after the advent of the Social Revolution, and on his deciding either according to his own individual Judgment or in accordance with the views of this or that school of Socialists, the critic supposes a case attended with circumstances which render the decision evidently absurd or unjust, and turns from the debate in triumph, leaving the propagandist puzzled and the bystanders amused at his confusion, and, perhaps, impressed with the is after all impracticable. The Anarchist, however, possessing a clear notion of the scope and aim of the coming Social Revolution, is not liable to be nonplussed in any such fashion: he knows and never ceases to assert that the first work of the Revolution must be one of destruction, not of construction, and that its immediat... (From : AnarchyArchives.)

by Charlotte Wilson, 1887
A HUNDRED and thirty thousand unemployed, in this city alone--such is the result of the parliamentary and private inquiries. Ninety-one thousand paupers; six hundred thousand at least of men, women, and children, out of the 4 1/2 million inhabitants of London in want of food, shelter, and clothes. Such is the result of aristocracy and middle-class rule. Our masters say that we must keep them, and provide them a rich living, because they alone are capable of organizing our industries and trade. And that is the way in which they have organized them. Plenty of luxury for themselves; sheer misery for the masses. One hundred and thirty thousand men, ready to work, but prevented from working; ready co till the fields and to grow for themselves the food they want, ready to build for themselves decent houses to lodge in, to extract coal for themselves to warm their modest homes, to weave and to sew for themselves the... (From : AnarchyArchives.)

by Charles Malato, 1904
You have invited me, dear comrade, to add a few lines to the documentary work you’ve just finished. I do it gladly, although this work can do very well without any comments, remarks or prefaces because you let the socialists speak for themselves in their different times and it’s up to the reader to draw conclusions. Yes, it’s true that, like every living thing, socialism has suffered its evolution, that it is no longer the heroic epic begun by Babeuf and Darthé nor the pure, wonderful, harmonic dream of Fourier. In the fierce battle of ambitions and desires that fills up our governmental and capitalist world, it has become the label of a new party that, after the conservatives, after the opportunists, after the moderates, is trying in its turn to come to power. So now, goodbye to the final speeches on social transformation! The Neo-Rulers, with hearty appetites because they waited so long, would divide up the lucrative offices and create... (From : TheAnarchistLibrary.org.)

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