Anarchism : Anarchist and Anti-Authoritarianism — Browsing Anarchist Works

Revolt Library Anarchism Browsing Anarchist Works

Not Logged In: Login?

Browsing : 2801 to 2810 of 5674

Results Per Page :

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568

Victory or death. This is what confronts the peasants of the Ukraine at the present moment in history. But we shall not all perish. There are too many of us. We are humanity. So we must win — win not so that we may follow the example of past years and hand over our fate to some new master, but to take it in our own hands and conduct our lives according to our own will and our own conception of truth. The months of February and March [1918] were a time for distributing livestock and equipment seized from the landowners in the autumn of 1917 and for dividing up the landed estates among the volunteers, the peasants and workers organized in agricultural communes. That this was a decisive moment, both in the construction of a new li... (From: TheAnarchistLibrary.org.)
Mexicans: The Organizing Junta Libcom translation: Organizing Council, as “Junta” in Spanish just means “Council” of the Mexican Liberal Party views with sympathy your efforts to put in practice the lofty ideals of political, economic and social emancipation, the triumph of which on earth will bring to an end the already sufficiently extensive quarrel between man and man, which has its origin in that inequality of fortune which springs from the principle of private property. To abolish that principle means to annihilate all the political, economic, social, religious and moral institutions that form the environment within which are asphyxiated the free initiative and the free association of human beings ... (From: TheAnarchistLibrary.org.)
The Neapolitan Workers’ Federation recognizes and proclaims the following principles: All beings human in nature are equal and, since they all share the same rights and duties, there are no rights without duties, no duties without rights.[1] Since labor is a human necessity, there is a duty upon all to labor and everyone is entitled to enjoyment of the entire product of his labor. For that very reason, the instruments of labor and raw materials belong to the whole of humanity and everyone is entitled to make use of them in pursuit of his own activities.[2] Every individual born is entitled to be reared, fed, and educated technically, comprehensively and equally by the collective to which he ha... (From: TheAnarchistLibrary.org.)
The Manifesto of the Sixteen From various sides, voices are raised to demand immediate peace. There has been enough bloodshed, they say, enough destruction, and it is time to finish things, one way or another. More than anyone, and for a long time, we and our journals have been against every war of aggression between peoples, and against militarism, no matter what uniform, imperial or republican, it dons. So we would be delighted to see the conditions of peace discussed—if that was possible—by the European workers, gathered in an international congress. Especially since the German people let itself be deceived in August 1914, and if they really believed that they mobilized for the defense of their territory, they have since had ... (From: Libertarian-Labyrinth, http://libertarian-labyrint....)
Fellow Citizens, We come before you as a body advocating the principles of Revolutionary International Socialism; that is, we seek a change in the basis of Society - a change which would destroy the distinctions of classes and nationalities. As the civilized world is at present constituted, there are two classes of Society - the one possessing wealth and the instruments of its production, the other producing wealth by means of those instruments but only by the leave and for the use of the possessing classes. These two classes are necessarily in antagonism to one another. The possessing class, or non-producers, can only live as a class on the u... (From: Marxists.org.)
Prefatory Note The spread of Socialism since the first issue of this Manifesto makes a new edition necessary; all the more, as the word Socialism is now freely used by Ministers and ex-Ministers, who cannot be expected to understand it, and who nevertheless take credit to themselves for their audacity in patronizing it before vast popular audiences, so that the word has got to be used loosely and in a misleading manner. It is hoped that this new issue may be a corrective against misunderstandings that may arise from all this. The Notes appended to this edition will at any rate, we hope, clear up any possible ambiguities in the text as w... (From: Marxists.org.)
A Society coming before the public with such a name as that above written must needs explain how, and why, it proposes to protect those ancient buildings which, to most people doubtless, seem to have so many and such excellent protectors. This, then, is the explanation we offer. No doubt within the last fifty years a new interest, almost like another sense, has arisen in these ancient monuments of art; and they have become the subject of one of the most interesting of studies, and of an enthusiasm, religious, historical, artistic, which is one of the undoubted gains of our time; yet we think that if the present treatment of them be continued, our descendants will find them ... (From: Marxists.org.)
The Congress of Capolago. To the Socialists and the people of Italy. Old and yet new is the story of the popular miseries. Slave, servant or wage-earner, the people has always worked for others, has always been the beast of burden or slaughter of a privileged few. The uprisings have succeeded the uprisings, the social institutions have changed, the form of denomination has changed, some minimal fractions of the people have succeeded in emancipating themselves and being welcomed among the ruling classes; but the conditions of the mass have always remained essentially the same. Made tool of production to the advantage of others, it always remained subject to the conditions of production; and its position in the material and the ... (From: TheAnarchistLibrary.org.)
One of the most disappointing things about the anarchist community is that while we’ve widely recognized that our critique of power relations extends to interpersonal dynamics we’ve — so far — largely shied away from addressing such in concrete terms. One-on-one we often repeat accusations and condemnations of manipulation, but we’ve never sorted out precisely what manipulation is. Even in the tumblr renaissance there’s a marked tendency for the heroic young folk decrying power structures within various scenes or milieus to suddenly shy away when it comes to identifying and arguing against manipulation itself. Instead we generally mutter about how such and such example of manipulation rhymes with aspects ... (From: TheAnarchistLibrary.org.)
This is an essay about the nature of hierarchy. In it, I want to delve into hierarchy’s most elementary forms: the way people avert their eyes or stand at attention, the sort of topics they avoid in formal conversation, what it means to treat another human being as somehow abstract, sacred, transcendent, set apart from the endless entanglements and sheer physical messiness of ordinary physical existence, and why something like that always seems to happen when some people claim to be inherently superior to others. It seems to me an investigation like this is important since it is only by beginning to ask such questions that we can begin to think about which of the qualities we ordinarily lump together in a word like “hierarchy&rd... (From: TheAnarchistLibrary.org.)

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568

Home|About|Contact|Privacy Policy