Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Wednesday Morning. I was hurried on board yesterday about three o'clock, the wind having changed. But before evening it veered round to the old point; and here we are, in the midst of mists and water, only taking advantage of the tide to advance a few miles. You will scarcely suppose that I left the town with reluctance—yet it was even so—for I wished to receive another letter from you, and I felt pain at parting, for ever perhaps, from the amiable family, who had treated me with so much hospitality and kindness. They will probably send me your letter, if it arrives this morning; for here we are likely to remain, I am afraid to think how long. The vessel is very commodious, and the captain a civil, open... (From: Gutenberg.org.)
1796
I might have spared myself the disagreeable feelings I experienced the first night of my arrival at Hamburg, leaving the open air to be shut up in noise and dirt, had I gone immediately to Altona, where a lodging had been prepared for me by a gentleman from whom I received many civilities during my journey. I wished to have traveled in company with him from Copenhagen, because I found him intelligent and friendly, but business obliged him to hurry forward, and I wrote to him on the subject of accommodations as soon as I was informed of the difficulties I might have to encounter to house myself and brat. It is but a short and pleasant walk from Hamburg to Altona, under the shade of several rows of trees, and this walk is the more agreeable... (From: Gutenberg.org.)
1793
[Paris] Jan. 15 [1795]. I was just going to begin my letter with the fag end of a song, which would only have told you, what I may as well say simply, that it is pleasant to forgive those we love. I have received your two letters, dated the 26th and 28th of December, and my anger died away. You can scarcely conceive the effect some of your letters have produced on me. After longing to hear from you during a tedious interval of suspense, I have seen a superscription written by you.—Promising myself pleasure, and feeling emotion, I have laid it by me, till the person who brought it, left the room—when, behold! on opening it, I have found only half a dozen hasty lines, that have damped all the rising affection of my sou... (From: Gutenberg.org.)
1798
“My father’s situation was now so distressing, that I prevailed on my uncle to accompany me to visit him; and to lend me his assistance, to prevent the whole property of the family from becoming the prey of my brother’s rapacity; for, to extricate himself out of present difficulties, my father was totally regardless of futurity. I took down with me some presents for my step-mother; it did not require an effort for me to treat her with civility, or to forget the past. “This was the first time I had visited my native village, since my marriage. But with what different emotions did I return from the busy world, with a heavy weight of experience benumbing my imagination, to scenes, that whispered recollections of joy an... (From: Gutenberg.org.)
1788
As it was now harvest time, the new scene, and the fine weather delighted the children, who ran continually out to view the reapers. Indeed every thing seemed to wear a face of festivity, and the ripe corn bent under its own weight, or, more erect, shewed the laughing appearance of plenty. Mrs. Mason always allowing the gleaners to have a sufficient quantity, a great number of poor came to gather a little harvest; and she was pleased to see the feeble hands of childhood and age, collecting the scattered ears. Honest Jack came with his family; and when the labors of the day were over, would play on a fiddle, that frequently had but three strings. But it served to set the feet in motion, and the lads and lasses dancing on the green sod, s... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
There are many follies, in some degree, peculiar to women: sins against reason, of commission, as well as of omission; but all flowing from ignorance or prejudice, I shall only point out such as appear to be injurious to their moral character. And in animadverting on them, I wish especially to prove, that the weakness of mind and body, which men have endeavored by various motives to perpetuate, prevents their discharging the peculiar duty of their sex: for when weakness of body will not permit them to suckle their children, and weakness of mind makes them spoil their tempers—is woman in a natural state? SECTION 13.1. One glaring instance of the weakness which proceeds from ignorance, first claims attention, and call... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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