Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

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Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
September 27. When you receive this, I shall either have landed, or be hovering on the British coast—your letter of the 18th decided me. By what criterion of principle or affection, you term my questions extraordinary and unnecessary, I cannot determine.—You desire me to decide—I had decided. You must have had long ago two letters of mine, from ———, to the same purport, to consider.—In these, God knows! there was but too much affection, and the agonies of a distracted mind were but too faithfully pourtrayed!—What more then had I to say?—The negative was to come from you.—You had perpetually recurred to your promise of meeting me in the autumn—Was it ext... (From: Gutenberg.org.)
1796
I left Christiania yesterday. The weather was not very fine, and having been a little delayed on the road, I found that it was too late to go round, a couple of miles, to see the cascade near Fredericstadt, which I had determined to visit. Besides, as Fredericstadt is a fortress, it was necessary to arrive there before they shut the gate. The road along the river is very romantic, though the views are not grand; and the riches of Norway, its timber, floats silently down the stream, often impeded in its course by islands and little cataracts, the offspring, as it were, of the great one I had frequently heard described. I found an excellent inn at Fredericstadt, and was gratified by the kind attention of the hostess, who, perceiving that ... (From: Gutenberg.org.)
1793
Monday Night [Paris, Jan. 1794]. I have just received your kind and rational letter, and would fain hide my face, glowing with shame for my folly.—I would hide it in your bosom, if you would again open it to me, and nestle closely till you bade my fluttering heart be still, by saying that you forgave me. With eyes overflowing with tears, and in the humblest attitude, I entreat you.—Do not turn from me, for indeed I love you fondly, and have been very wretched, since the night I was so cruelly hurt by thinking that you had no confidence in me—— It is time for me to grow more reasonable, a few more of these caprices of sensibility would destroy me. I have, in fact, been very much indisposed for a few day... (From: Gutenberg.org.)
1798
One morning confusion seemed to reign in the house, and Jemima came in terror, to inform Maria, “that her master had left it, with a determination, she was assured (and too many circumstances corroborated the opinion, to leave a doubt of its truth) of never returning. I am prepared then,” said Jemima, “to accompany you in your flight.” Maria started up, her eyes darting towards the door, as if afraid that some one should fasten it on her for ever. Jemima continued, “I have perhaps no right now to expect the performance of your promise; but on you it depends to reconcile me with the human race.” “But Darnford!”—exclaimed Maria, mournfully—sitting down again, and crossing her arms... (From: Gutenberg.org.)
1788
After the impression which the story, and the sight of the family had made, was a little worn off; Caroline begged leave to buy one toy, and then another, till her money was quite gone. When Mrs. Mason found it was all expended, she looked round for an object in distress; a poor woman soon presented herself, and her meager countenance gave weight to her tale.—A babe, as meager, hung at her breast, which did not seem to contain sufficient moisture to wet its parched lips. On inquiry they found that she lodged in a neighboring garret. Her husband had been out of employment a long time, and was now sick. The master who had formerly given him work, lost gradually great part of his business; for his best customers were grown so fond of... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
TO M. TALLEYRAND PERIGORD, LATE BISHOP OF AUTUN. Sir:— Having read with great pleasure a pamphlet, which you have lately published, on National Education, I dedicate this volume to you, the first dedication that I have ever written, to induce you to read it with attention; and, because I think that you will understand me, which I do not suppose many pert witlings will, who may ridicule the arguments they are unable to answer. But, sir, I carry my respect for your understanding still farther: so far, that I am confident you will not throw my work aside, and hastily conclude that I am in the wrong because you did not view the subject in the same light yourself. And pardon my frankness, but I must observe, that y... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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