Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
October 1. It is a heartless task to write letters, without knowing whether they will ever reach you.—I have given two to ——, who has been a-going, a-going, every day, for a week past; and three others, which were written in a low-spirited strain, a little querulous or so, I have not been able to forward by the opportunities that were mentioned to me. Tant mieux! you will say, and I will not say nay; for I should be sorry that the contents of a letter, when you are so far away, should damp the pleasure that the sight of it would afford—judging of your feelings by my own. I just now stumbled on one of the kind letters, which you wrote during your last absence. You are then a dear affectionate crea... (From: Gutenberg.org.)
1796
Though the king of Denmark be an absolute monarch, yet the Norwegians appear to enjoy all the blessings of freedom. Norway may be termed a sister kingdom; but the people have no viceroy to lord it over them, and fatten his dependents with the fruit of their labor. There are only two counts in the whole country who have estates, and exact some feudal observances from their tenantry. All the rest of the country is divided into small farms, which belong to the cultivator. It is true some few, appertaining to the Church, are let, but always on a lease for life, generally renewed in favor of the eldest son, who has this advantage as well as a right to a double portion of the property. But the value of the farm is estimated, and after his po... (From: Gutenberg.org.)
1793
[Sweden] July 3 [1795]. There was a gloominess diffused through your last letter, the impression of which still rests on my mind—though, recollecting how quickly you throw off the forcible feelings of the moment, I flatter myself it has long since given place to your usual cheerfulness. Believe me (and my eyes fill with tears of tenderness as I assure you) there is nothing I would not endure in the way of privation, rather than disturb your tranquility.—If I am fated to be unhappy, I will labor to hide my sorrows in my own bosom; and you shall always find me a faithful, affectionate friend. I grow more and more attached to my little girl—and I cherish this affection without fear, because it must be a long ... (From: Gutenberg.org.)
1798
When perusing the first parcel of books, Maria had, with her pencil, written in one of them a few exclamations, expressive of compassion and sympathy, which she scarcely remembered, till turning over the leaves of one of the volumes, lately brought to her, a slip of paper dropped out, which Jemima hastily snatched up. “Let me see it,” demanded Maria impatiently, “You surely are not afraid of trusting me with the effusions of a madman?” “I must consider,” replied Jemima; and withdrew, with the paper in her hand. In a life of such seclusion, the passions gain undue force; Maria therefore felt a great degree of resentment and vexation, which she had not time to subdue, before Jemima, returning, delivered t... (From: Gutenberg.org.)
1788
I have often remarked to you, said Mrs. Mason, one morning, to her pupils, that we are all dependent on each other; and this dependence is wisely ordered by our Heavenly Father, to call forth many virtues, to exercise the best affections of the human heart, and fix them into habits. While we impart pleasure we receive it, and feel the grandeur of our immortal soul, as it is constantly struggling to spread itself into futurity. Perhaps the greatest pleasure I have ever received, has arisen from the habitual exercise of charity, in its various branches: the view of a distressed object has made me now think of conversing about one branch of it, that of giving alms. You know Peggy, the young girl whom I wish to have most about my person; I m... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Modesty! Sacred offspring of sensibility and reason! true delicacy of mind! may I unblamed presume to investigate thy nature, and trace to its covert the mild charm, that mellowing each harsh feature of a character, renders what would otherwise only inspire cold admiration—lovely! Thou that smoothest the wrinkles of wisdom, and softenest the tone of the more sublime virtues till they all melt into humanity! thou that spreadest the ethereal cloud that surrounding love heightens every beauty, it half shades, breathing those coy sweets that steal into the heart, and charm the senses—modulate for me the language of persuasive reason, till I rouse my sex from the flowery bed, on which they supinely sleep life away! In... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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